City: KANSAS CITY
State: MISSOURI
Country: US
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Monday, September 21, 2009
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Category: News and Politics
Minor Details
By Bob Minor
Almost 80 million people voted for a Barack Obama that
talked about real change including single-payer healthcare and the end of Wall
Street and other corporations pulling the strings in Washington. A march
of -- at most -- 60,000 in
Washington in September should mean nothing – that’s only about 1/10th
of one percent of the people who voted for the loser.
But for reasons I’m not clear about, bipartisanship, meaning
making sure the majority doesn’t rule, is a mantra of this president and a gang
of six who act morally superior to the rest of the misguided citizens and
politicians who want healthcare for all and fair economic rules.
Every time I hear one of these six paragons speak, the issues
they are working on are always those from the right-wing. The views of the left
were rejected before we began with the excuse that the left is impractical and
naive. It’s the losers on the right that get their attention, especially as a
reward for disrupting a joint session of Congress shouting the President lies.
One comedian quipped that the goal of bipartisanship for
Obama and conservative Democratic leaders is to keep the Republican Party alive
so they can take back the Congress in 2010. Another, Bill Maher, calls the
Democrats our national corporate party and the Republicans the party of
nutcases.
None of this works with the right-wing. It does alienate the
base of people who wanted real change and makes the voters wonder if anyone but
the right-wing can get things done in this country. It helps those who attempt
what they believe is a high road feel good, but it also feeds the cynicism out
there.
How many times do they have to promote a bill for a stimulus
package or health care that’s compromised so much to the right-wing to be
ineffective, only to watch no Republicans support it? How many times does one
give in to a right-wing bully who’s goal is to prove Obama is a bad president
by picking on one presidential advisor (Czar) after another, before one
realizes that bullys aren’t defeated by letting them win.
Expecting to win over any of the right-wing who didn’t vote
for Obama or the more progressive Democrats by enabling them is doing the same
thing over and over again but expecting different results – a definition of
insanity.
When will people get that THE ONE GOAL of the Republican
Party is to defeat this President and Democratic Congress. For more extremist
elements on the right-wing, it’s to lynch the uppity Negro.
Nothing has changed. What looks like a threat to the
right-wing -- the election of a “liberal” non-white president to reverse the
triumph they thought they had secured with the election of the Christian hero
they thought they had in Bush – is the new greater evil they must fight.
Adele Stan, Washington Bureau Chief for AlterNet is dead on.
The religious right “is not dead; it has simply had a makeover.”
(“Right-Wingers Marching in DC Is Big News – But the Same Old Faces Are Pulling
the Strings,” 9/14/09) It’s been folded into a new coalition, “which emphasizes
the resentments of white people who feel economically and culturally
threatened, while occasionally referencing the evangelical fervor that marks
the latter-day religious right.”
The religiously addicted are still here and still shooting
up. Always in the background are their usual causes: anti-women’s choice and
dehumanizing LGBT people.
They haven’t given up undoing any gains that have been made.
Equality Maine knows that now, and Iowa will see it happen too. They can’t go
cold turkey on what gives them the feeling of being righteous when all around
them seems to be contradicting what they’ve bet their worth on.
But something else is the personification of every evil now.
As I argued in When Religion Is an Addiction, their fix is still political activities. What gives
them their high is all the user activities seen in marching and organizing to
defeat evil, now personified in this non-white President who can represent
every satanic threat from socialism to fascism, from Communism to the end of
the country as we know it.
No wonder it’s easy to get church-going people to carry
thoroughly disgusting signs or throw aside all decorum to disrupt what they see
is the devil before them, represented by elected officials. No wonder it’s easy
for their signs to picture the President in terms of every demonic image for
them -- a witch doctor, the Joker, or Hitler. It might as well be the
anti-Christ or Satan.
The mainstream media isn’t going to do anything but enable
the addicted. Even without FOX News, it’s still trying to portray them as
having legitimate grievances.
The enabling response is to try to appease, to reason with,
to compromise, to act as if out-nice-ing them more will bring the addicts
around. But this attention only feeds their addiction.
A healthy response is to move forward, stay on task, protect
ourselves, and pursue the change that will fix a country that is desperately
sick. We don’t have to be mean or hateful, just confident about what needs to
be done.
America’s disastrous health care system is responsible for
incalculable amounts of illness, death, lost productivity and federal deficit —
not to mention anxiety, anger and disgrace, writes investigative reporter Matt
Taibbi in Rolling Stone. And it’s not
going to get fixed, he adds, because it’s encased in another failed system: the
U.S. government.
Rather than attempt to remedy the problem this summer, our
government sat down and demonstrated its dizzying ineptitude. “We might look
back on this summer someday and think of it as the moment when our government
lost us for good,” writes Taibbi. “It was that bad.”
I hope he’s wrong.
We must do this for ourselves. The addicted will just have
to stand back and complain.
But, they’ll grow even stronger if we continue to appease
what can never, ever be appeased in them.
-------------------------------------
Robert N. Minor, Ph.D., Professor of Religious Studies at
the University of Kansas, is author of When Religion Is an Addiction, Scared Straight: Why It’s So Hard to
Accept Gay People and Why It’s So Hard to Be Human and Gay & Healthy in a Sick Society. Contact him at www.fairnessproject.org.
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Sunday, August 16, 2009
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Minor Details
By Bob Minor Over a quarter of a century ago, in January 1975, the
American Psychological Association urged “all mental health professionals to
take the lead in removing the sigma of mental illness that has long been
associated with homosexual orientations.”
On August 14, 1997, it adopted a resolution that raised
ethical concerns about attempts to change anyone’s sexual orientation,
reaffirmed psychology’s opposition to anti-gay bias, and reasserted every
client’s right to unbiased treatment.
In 1999, with ten other professional organizations, it
issued “Just the Facts About Sexual Orientation & Youth: A Primer for
Principals, Educators and School Personnel.” Its goal was to counter the psychologically
baseless rise in the aggressive promotion by religiously-based groups of
so-called therapies to change one’s sexual orientation, saying they were
potentially harmful and of little or no effectiveness.
Along with the American Psychiatric Association and the
American Counseling Association, the professionally ethical standard had been
established. In August 1998, the APA candidly explained earlier opinions:
“Homosexuality was once thought to be a mental illness because mental health
professionals and society had biased information.”
Yet, the beat went on among the biased. Science and
professionalism be damned. Don’t confuse me with facts.
You can understand religious bias. It’s got a long history
of demeaning, enslaving, and destroying others. Those people choosing to accept
the anti-gay interpretations of the Bible, tradition, and other authorities
hung on to the interpretations that promoted it.
We can’t know why they did (there are many personal
psychological dynamics why people need to be anti “the lifestyle”). But in the
midst of changing scientific understanding and other interpretations of those
same passages and traditions by other believers, and the criticisms from those
who completely rejected their belief-systems, they hung on to anything that
promoted their views.
That shouldn’t surprise anyone. The right-wing devalues science and evidence on most issues
if they can’t use it to promote their sectarian religious beliefs.
Acting with feelings of righteous indication, yelling, and
drowning out rational discourse seem to delude many victims of the powerful
into feeling they have some power. And there’s a lot of money to be made by
corporations, including the media, in promoting the lies and conflict theater.
As many of the health care town halls have shown this last
month, clinging to lies out there about health care reform, evolution, climate
change, or the economy, is as much a national pastime as yelling at the ump or
ref at a sporting event. Same for hanging on to lies told about LGBT people,
Believe FOX News or the religious gurus that keep things in
place. Forget any solid data that might challenge your mind.
But science continues to analyze things, especially issues
that continue to be misrepresented in public discussion. So, again on August 5,
2009, the American Psychological Association adopted a resolution stating that
the ethical standard for mental health professionals is to “avoid telling
clients that they can change their sexual orientation through therapy or other
treatments.”
At its annual convention, the approval of the “Resolution on
Appropriate Responses to Sexual Orientation Distress and Change Efforts” was
based upon a 138-page report (with a 25 page bibliography) from a professional
task force that had spent two years systematically investigating the evidence
of so-called “reparative therapy” or other sexual orientation change efforts.
Some of the report’s observations:
“Same-sex sexual attractions, behavior, and orientations per
se are normal and positive variants of human sexuality – in other words, they
do not indicate either mental or developmental disorders.”
“Homosexuality and bisexuality are stigmatized, and this
stigma can have a variety of negative consequences (e.g. minority stress)
throughout the life span.”
“Gay men, lesbians, and bisexual individuals form stable,
committed relationships and families that are equivalent to heterosexual
relationships and families in essential respects.”
“We found that there was some evidence to indicate that
individuals experienced harm from SOCE [sexual orientation change efforts]….
These negative side effects included loss of sexual feeling, depression,
suicidality, and anxiety.”
“There is currently no evidence that teaching or reinforcing
stereotyped gender-normative behavior in childhood or adolescence can alter
sexual orientation. We have concerns that such interventions may increase
self-stigma and minority stress and ultimately increase the distress of
children and adolescents.”
The report also recognizes that this science will not inform
certain right-wing religious prejudices against LGBT people and suggests
alternatives for those LGBT folks who are stuck with the need for a religion
that says that’s they love the wrong gender. In these cases counselors should “explore
possible life paths that address the reality of their sexual orientation,
reduce the stigma associated with homosexuality, respect the client’s religious
beliefs, and consider possibilities for a religiously and spiritually
meaningful and rewarding life,” such as exploring a community of faith that
affirms them.
Right-wing religious institutions, of course, are
responsible for the guilt, shame, demeaning, bigotry, and self-hate, that those
who seek to change the unchangeable about themselves have internalized enough
to be suicidal when they fail. Negative feelings were not inborn, but taught
incessantly by society and its religious leaders.
So, the APA reiterates professional standards again in the
midst of regular misuse of “psychology” by antigay religious people to cover
their religious prejudices. The debate really, then, is about the use of
religion and religious arguments not anything psychologically wrong with LGBT
people.
It’s about spreading and maintaining sectarian religious
positions. And it’s been going on too long against decades of professional
studies to the contrary often because those of us who disagree won’t label
religious prejudice clearly as religious prejudice.
It will continue to be sad to watch LGBT people who won’t
leave their abusers but need their love, acceptance, and affirmation so much
that they will live lives of denial and depression. But we’ll be clear.
This is only about the religion you have chosen. It’s your
choice. Your suffering is your own. Feel that your love is sinful if you need
to feel that.
But don’t blame psychology for your sectarian beliefs about
LGBT people. Don’t tell them any longer that they‘re the sick ones.
--------------------------- Robert N. Minor, Ph.D., Professor of Religious Studies at
the University of Kansas, is author of When Religion Is an Addiction, Scared Straight: Why It’s So Hard to
Accept Gay People and Why It’s So Hard to Be Human and Gay & Healthy in a Sick Society. Contact him at www.fairnessproject.org.
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Saturday, August 01, 2009
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Category: Life
Minor Details By Bob Minor
When children return to school, most will be safer there
than at home. In spite of all the nostalgic attempts to keep us believing “the
American family” is an idyllic refuge, statistics say that home is the most
dangerous place for children.
It’s hard to believe because schools are a place where the
violence taught by adults to children also gets acted out. But if the figures
of victimization of children in our schools were even close to those for our
homes, we’d be declaring it a national epidemic.
Making schools safe for all children, such has LGBT kids,
continues to be a struggle. What should be a no brainer — we want every child
to be safe in our schools — finds the right-wing objecting to it because it
might promote the mere tolerance of “homosexuality.”
It’s the endorsement, one objector said in response to the Safe Schools
Movement in Minnesota schools, “of homosexual propaganda.” From there the
objectors rise to hysteria and fear tactics.
LGBT kids are hardly safer at home. A 2006 National Gay and
Lesbian Task Force study found that 42 percent of homeless teens identify as
gay. They're out there because their families threw them out. And this doesn’t
even count the on-going abuse of these kids in the home when they do stay.
But this is a part of a larger problem — families are the
place where children are most often abused and used. And it’s not a set of
isolated incidents.
A study of 991 American parents published in the November 2003
Journal of Marriage and Family, reported
that most parents bully their children. One of the researchers, Murray Straus,
co-director of the Family Research Laboratory at the University of New
Hampshire concluded: “nearly all parents, regardless of other demographic
characteristics, used at least some psychological aggression as a disciplinary
tactic.”
Fear that children’s later problems are caused by lack of
strict punishment might make parents and authorities reluctant to label the
types of aggression they use on children as abuse. But, Straus reminds us:
“There is no empirical evidence to indicate occasional psychological abuse,
such as the frustrated parent ‘blowing off steam’ is harmless.”
If this were all, we might slip by. We’d certainly like to write
this off as over-concern.
But in spite of all the “stranger danger” scares pumped up
by the mainstream media, study after study has shown that children face the
greatest danger from violence and sexual abuse from people they know — parents,
relatives, family friends, and caretakers.
A 2006, 5-year report from the US Department of Health and
Human Services looked at the 905,000 children under age 18 who were victims of the kind of abuse that had risen to the level of reporting it to the authorities. 83
percent were abused by parents and another 10 percent by foster parents,
daycare staff, unmarried partners of parents, legal guardians, or residential
facility staff.
In terms of sexual abuse, 26 percent were abused by their
parents and another 29 percent by other adults they already knew.
In the same year, a Centers for Disease Control report said
91,278 infants under a year old experienced nonfatal abuse or neglect,
including nearly 30,000 who experienced maltreatment in their first week of
life. According to the Child Welfare Information Gateway, three children die
every day in the US as a result of abuse or neglect.....
Add to all this the adult exploitation of their children — parents using children to fight their own insecurities, childhood hurts, and
feelings of inadequacy. The question such children get when they arrive home
isn’t: “Have you been good?” or even “Have you done good?” but “Did you win?”
Take the 5,000 child beauty pageants held in the US each
year. This $5 billion market-driven industry provides a source of huge profits
for many interested parties based on parents consenting to exploitation of
their own children.
New York Times
columnist, Frank Rich, responding to the whole JonBenet Ramsey affair, wrote:
“Today the merchandising of children as sexual commodities is ubiquitous and
big business — not just in beauty contests for toddlers… but everywhere — from
the increased garishness of Barbie displays at the local mall to the use of
Sally Mann-esque child models in home-furnishing magazines.”
In 2007 the American Psychological Association’s Task Force
on the Sexualization of Girls reported a strong connection between the
endurance by young girls of premature emphasis on sex and appearance and “three
of the most common mental health problems of girls and women: eating disorders,
low self-esteem and depression or depressed mood.”
Our boys are also used to make up for the insecurities of
their parents, often on the playing field. SportingKids magazine conducted a survey of 3,300+ parents,
coaches, youth sports administrators, and youth that found that 84% witnessed
parents acting violently (shouting, berating, using abusive language) during
athletic events. The most violent examples to make the news have included the
fatal beating of a youth ice hockey coach in Massachusetts by an irate father
and the assault of a youth baseball umpire by a coach in Florida.
Even at home, violence can be used to keep sons within the
boundaries of acceptable masculinity. It can be accepted that violence is just
a part of a boy’s life through punishment, with the message that he should take
it like a man and realize that it’s a part of the power relationships between
men.
It’s not a pretty picture or one we want to accept. Alice
Miller, child psychologist and prolific author on the effects of Western
child-rearing practices sees all this as a part of the “poisonous pedagogy”
that results in grown children’s fascination with an ever-violent culture and
its entertainment.
She goes even further to write: “Human beings feel the urge
to be destructive only if they were subjected to cruelty at the beginning of
their own lives. A child who had been loved and respected will have no
motivation to wage war on others.” (The Truth Will Set You Free, 2001)
This is more than we want to face. It's just too much. Change the subject back
to schools. Quick!
----------------------------------------
Robert N. Minor, Ph.D., Professor of Religious Studies at
the University of Kansas, is author of When Religion Is an Addiction, Scared Straight: Why It’s So Hard to
Accept Gay People and Why It’s So Hard to Be Human and Gay & Healthy in a Sick Society. Contact him at www.fairnessproject.org.....
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Thursday, June 11, 2009
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Category: News and Politics
Minor Details
By Bob Minor
The murder of George Tiller marks the eighth person and
fourth doctor since 1977 killed in attacks on people working at women’s health
clinics by people spouting formulaic right-wing rhetoric. Expect more attacks
on representatives of a variety of “liberal” institutions with the growing
right-wing culture of violence targeting those who threaten the comfort of
their beliefs.
Enough commentators have documented the accused killer’s
relationship to violent right-wing rhetoric, such as Bill O’Reilly’s, to evoke
righteous-sounding denials by the “offended” right-wing. Others, such as
Operation Rescue founder Randall Terry, seem to celebrate.
The accused, 51 year-old Kansan Scott Roeder was a registered
Republican who had been arrested for possessing bomb materials in his car, a
member of an anti-government, white separatist group called the Montana
Freeman, a sporter of a fish symbol with the word “Jesus” inside it on his car,
and a regular at so-called peaceful anti-choice protests.
In 2007 someone identifying as Scott Roeder posted on
ChargeTiller.com: “Tiller is the concentration camp ‘Mengele’ of our day and
needs to be stopped before he and those who protect him bring judgment upon our
nation.” He embraced the right-wing violent rhetoric: “holocaust,” “genocide,”
“death mill,” “baby killer” and God’s judgment.
We know the standard response from the religious right-wing
to such violence. They portray the Roeders they inspire as extremist psychos,
isolating from them to deny any responsibility. They act as if the choice of
killing an abortion provider would be the normal response of every mentally ill
person, not one fueled by their demonizations.
LGBT people know this denial strategy. They’ve heard the
words of right-wing preachers that demonize and dehumanize LGBT people -- with
claims that the Bible or God are behind the righteous violence -- repeated
while people harass, torture and kill them. The religious rhetoric of the right
wing provides ultimate justification for such violence.
Yet religious right-wing leaders deny any responsibility, as
if, after all, no one should take the words they constantly preach and yell
seriously. Even Rick Warren -- the radical right in a Hawaiian shirt -- embraces
this violent language with claims like: “Evangelicals consider abortion a
holocaust.”
What’s happened since the rise of the Christian Coalition
and the embrace of economic and military conservatives by the religious
right-wing is the development of a religious culture of violence. It’s not
isolated only among the most extreme. It pervades most right-wing Christianity
today.
The Jesus they embrace isn’t the Jesus of the Sermon on the
Mount who tells them to turn the other cheek. He isn’t the one who told Peter
to put away his sword when Peter tried to defend him, scolding: “Those who take
the sword, will perish by the sword.”
They embrace the violent Jesus of the Biblical book of
Revelation out of whose mouth comes a double-edged sword. They look forward to a literal
fulfillment of Revelation’s destructive scenes with plagues, earthquakes,
tortures, and battles destroying their enemies, the descriptions of the killing
of a third of humanity, and blood flowing “as high as a horse’s bridle.”
As if Revelation weren’t graphic enough, they indulge in the
sixteen books and videos of the “Left Behind” series that translate the
detailed violence into contemporary techniques and liberal enemies. Harvard
Divinity School professor Harvey Cox concluded that their appeal includes the
"lip-licking anticipation of all the blood."
Time magazine
commented: "the nuclear frights of, say, Tom Clancy's The Sum of
All Fears wouldn't fill a chapter in the
Left Behind series. (Large chunks of several U.S. cities have been bombed to
smithereens by page 110 of Book 3.)" But the Evangelical Christian
Publishers Association recognized the lucrative series with its Pinnacle Award
in recognition of its “outstanding contribution” to “society at large.”
The torture employed by the Bush-Cheney presidency is fully
defended (Who would Jesus torture?) by the culture of violence of the religious
right-wing. But it's nothing compared to the final eternal torture that they
cherish for those who disagree with their violent beliefs – everlasting
violence that they consider fundamental to their faith.
Hell, that place of unimaginable eternal abuse by a
“loving” Father, will finally vindicate them. The long-held Christian belief
that those in heaven will love watching others suffer eternally is reaffirmed
in a 2005 book accepted as an MA thesis at Reformed Theological Seminary,
entitled Seeing Hell. Quoting its
thesis: “this knowledge and sight
of the condemned dead is not troubling to the saints, but rather gives more
cause for praises.”
And their emotional life includes the fear that without
belief in that unending torture, no one would live morally. They need the
prospect of such violence to act morally.
They promote the culture of violence in their sanctuaries.
Such supposed places of refuge not only feature sermonic justifications of
divine violence, but often feature films of it.
Mel Gibson’s Jesus-slasher movie, “The Passion of the
Christ,” which film critic Roger Ebert called: “the most violent film I have
ever seen,” and critic David Edelstein labeled “The Jesus Chainsaw Massacre,”
is merely the best known. And parents take their children, even force them, to
experience a film that Ebert said deserved an NC-17 rating, commenting: “no
level-minded parent should ever allow children to see it.”
Right-wing religion is also one of the last bastions of the
defense of hitting children. As Professor Donald Capps argued in The Child’s
Song: The Religious Abuse of Children
(1995): “It supports the abuse of children by providing theological legitimation
for the physical punishment of children, and it more directly abuses children
by promoting beliefs and ideas that are inherently tormenting to children.”
Plainly, right-wing religion itself has become a culture of
violence. The result is guaranteed to be more violence played out against its
enemies. That’s why it thoroughly embraces our war machine and unrestricted
guns for everybody.
We’re not going to change this by expecting its devotees to
agree with us. We must face it, speak up, and tell it like it is -- soon.
We might not want to say such things about people’s sincere
beliefs. But we can’t afford to treat the right-wing religious culture of
violence as more sacred than the lives of those it’s snuffing out.
Robert N. Minor, Ph.D., Professor of Religious Studies at
the University of Kansas, is author of When Religion Is an Addiction, Scared Straight: Why It’s So Hard to
Accept Gay People and Why It’s So Hard to Be Human and Gay & Healthy in a Sick Society. Contact him at www.fairnessproject.org.
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Monday, June 01, 2009
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Category: News and Politics
Minor Details
By Bob Minor
Forty years ago, June 28, 1969, a group of street people and
drag queens in Greenwich Village enacted the “Bunker Hill” moment of the
movement for equal rights for transgender, lesbian, gay male, and questioning
people in the US.
This motley crew didn’t decide to hold a fund-raising event
at some swank venue. They fought for their rights on a city street outside a
sleazy gay bar.
They didn’t sit around complaining, theorizing, or
rehearsing how they hadn’t been treated fairly. They already lived mistreatment
personally and acted to end it.
They didn’t await approval from the leaders of existing LGBT
organizations who felt dressing acceptably was necessary to gain acceptance in
the system. They weren’t interested in looking “the same as you” – as straight
as possible.
They didn’t seek the love and approval of their abusers.
They fought for change in the power structure that was beating them down.
They fought back against another police raid at the
Stonewall Inn that for them was the last straw in never-ending harassment. It
wasn’t theoretical. They experienced it all personally.
The “Stonewall Riots” that were the result communicated the
fact that LGBT people weren’t going to take it anymore. A year later the first
Gay Pride marches took place in New York and Los Angeles commemorating
“Stonewall’s” anniversary.
Everything about the activities of Stonewall is liable to
offend somebody today. But it symbolizes ideas that go far beyond equality with
straight marriages and gaining the attention of businesses that want to make
money off of everyone equally.
First, its politics were local. It began where the hurts
were.
Marriage equality is being tackled state-by-state while our
President and most of our Congress want to support something less than marriage
for LGBT people. The fact that our President will not support marriage equality
is quoted regularly to support on-going discrimination.
In the midst of setbacks such as the California decision,
our national LGBT organizations can be part of this progress to the extent that
they return to the states a portion of the funds and activists they solicit
regularly from locals.
Most other LGBT issues are local. Anti-discrimination
statutes are more likely to come city-by-city, county-by-county, and
state-by-state than from the federal government down. Our
Stonewall-commemorating energies need to be there.
Second, the goal of the fighters at Stonewall was not to be
liked or loved. How often do abused people seem to want to go further than
ending discrimination and abuse as if they need affirmation from the dominant
group to be okay?
Our goal is to end what’s hurting LGBT people and to
marginalize those who hurt them, whether the right-wing and its religious mask
ever love LGBT people or not. The objectors to equal rights are going to have
to take care of their own multiple psychological issues, the many that manifest
themselves in homophobia and the need to enforce the straight role on
themselves and everyone else.
A student of color told me she was tired of affirmative
action because when she did get rewarded, the assumption was that it wasn’t
based on her merit – that really she was inferior, basically unqualified, or
lazy. She was convinced that getting rid of affirmative action would solve
that.
I asked her what the people who benefited from
discrimination thought of people of her color before affirmative action.
Without missing a beat, she shot back: “That we’re lazy and inferior.”
“So,” I asked, “before affirmative action they thought you
were lazy and inferior, and after affirmative action they think you’re lazy and
inferior. Doesn’t sound like a change. The question is: would you rather face
those stereotypes with a legal chance to move ahead or without it?”
Third, the Stonewall fight for equal rights was about power
– who has it, who will do anything to keep it, who’s power is built upon the
status quo, and who must be confronted with alternative power.
Power doesn’t corrupt. It just gives those who don’t value
equality over money and control the power to enforce their values on us all.
It’s power – moral, economic, intellectual, and communal –
that convinces the powerful that there’s value in sharing their power. It’s not
because we’ve out-niced them.
I know, I know. Liberal people don’t want to think in these
terms. They’re hoping for the powerful to just get it by persuasive argument
and continual dialogue. Then they’ll surrender their privilege and the profits
that are based in discrimination.
Thank goodness the union movement years ago, or the civil
rights movement, knew better about power. Where would we be if they’d have been
constrained by fear of disturbing the peace?
They knew that power didn’t have to be mean, vindictive, or
irrational. They also knew that it had to come from a personal sense that they
were not powerless.
That’s why voting isn’t enough. Our political movements
can’t just settle for periodically recommending whom we should elect.
They must unceasingly follow up with those we support,
pressuring them to do the right thing. They must be there holding the
office-holders accountable, as if we really do have power.
A vote next time around, politicians need to believe, should
never be taken for granted. Those forces invested in present power know how to
buy anyone’s political power.
In an interview with Tavis Smiley, Harry Belafonte recalled
a story Eleanor Roosevelt told him. Her husband introduced A. Phillip Randolph
and asked him: "what he thought of the nation, what he thought of the
plight of the Negro people, and what did he think ... where the nation was
headed."
In the end, FDR responded: "You know, Mr. Randolph,
I've heard everything you've said tonight, and I couldn't agree with you more.
I agree with everything that you've said, including my capacity to be able to
right many of these wrongs and to use my power and the bully pulpit. ... But I
would ask one thing of you, Mr. Randolph, and that is go out and make me do
it."
“Make me do it,” presidential candidate Barack Obama
repeated at a fundraiser in Montclair, New Jersey. He wanted a show of power.
Stonewall, then, doesn’t symbolize some of the models we
wish would bring effective change. It really symbolizes what we’re prone to
forget.
Robert N. Minor, Ph.D., Professor of Religious Studies at
the University of Kansas, is author of When Religion Is an Addiction, Scared Straight: Why It’s So Hard to
Accept Gay People and Why It’s So Hard to Be Human and Gay & Healthy in a Sick Society. Contact him at www.fairnessproject.org.
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Friday, May 01, 2009
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Category: Religion and Philosophy
Minor Details By Bob Minor
When President Obama told a
press conference in Turkey last month that, “We do not consider ourselves a
Christian nation,” the usual suspects reacted in the expected ways.
Those of us who value the
ideal of our people’s civil rights and privileges not tied to any one religion
or another appreciated his follow-up: “We consider ourselves a nation of
citizens who are bound by ideals and a set of values."
The political and religious
right-wing, of course, went bananas. No need to rehearse that here.
Their predictable expression
of well-practiced outrage – OUTRAGE -- is all over the airwaves and Internet
along with their repetition of bad history about the country’s supposed
foundation on the Ten Commandments and the “Christianity” of our Founding
Fathers. Those claims have been debunked again and again.
The problem is that, whether
or not we consider it our foundational ideal, the country actually has been a
culturally Christian nation. Christian symbols, institutions, and language have
dominated discourse and thinking in the same way white, heterosexual,
upper-class, and male have been privileged culturally. More than 62% of
Americans still think the US is a Christian nation.
Members of other religions
know how they have to keep up with, and react to, this dominance. The Jewish
community understands how important Hanukkah has had to become in reaction to
Christmas, which US courts have judged a cultural, not religious, holiday.
Yet, we also know that when
anyone happens to point out the privilege someone participates in, a usual
reaction is the feeling of victimization by the person from the privileged
group, the rehearsal of how they have been individual victims of some
individual not in their group. That’s what’s been happening to challenge those
who are reacting in fear of loss of Christian privilege with resentment and
revenge. And they’ve been responding for decades as if they are the victims of
everything (“culture”) in the US.
The cover of the April 13th
Newsweek offered no comfort for
the fearful when it announced: “The decline and fall of Christian America.” The
story reports that the current 62% in the Newsweek poll who think the US is Christian continues a
decline from 69% last year and 71% in 2005.
There are other figures that
bother the privileged. People who are agnostic, atheist or report no religion
are up 3 points to 11%. 6%
describe themselves as following non-Christian religions. 68% said religion is
losing influence in American life, compared with 58% in 2000 and 39% in 1984.
Those who claim to have
“old-fashioned values about family and marriage” have also decreased 13 points
since 1987 to a current 74%.
In addition, the Gallup
organization released the results of polls in 139 countries conducted between
2006 and 2008, concluding that: “in countries where a higher percentage of
citizens say religion is important in their daily lives people are also more
likely to say that their communities are not good places for ethnic or racial
minorities to live.”
In the midst of all this,
out-going guru of the extreme right wing religious/political institution Focus
on the Family, James Dobson delivered a farewell speech to his staff that
reflected all of this, especially his distain for Obama’s stunning political
victory, as the triumph of evil. “We are awash in evil and the battle is still
to be waged. We are right now in the most discouraging period of that long
conflict. Humanly speaking, we can say we have lost all those battles.”
“Humanly speaking” in
right-wing religious speak, of course, means the evidence in front of us. But
evidence neither deters nor softens the message of those dedicated to ensuring
that America fits their sectarian religious image at the expense of anyone (the
evil) in their way.
These are the people, after
all, who use words like “tolerance” and “multiculturalism” as equivalents to
satanic. So, Dobson and his ilk are not saying the culture wars are over.
They’re not surrendering.
For the right-wing, they
can’t. And that’s the most important point for us to understand.
They need psychologically to see the US as a Christian country.
That’s why it’s important to repeat and support the writers who defend the
inaccurate history about the founders wanting it to be so.
They need to remake the US into a culture that enforces their
view of the Kingdom of God. That’s why they’re still working on it against all
odds.
This puts them out of touch
with the ultimate concern of their founders. In everything ascribed to Jesus of
Nazareth, there’s nothing about his concern that the Emperor of Rome be a
follower. There’s nothing in any of the New Testament about any effort to turn
the Roman Empire into a Christian nation.
The basis for all this isn’t
in Jesus or the Apostle Paul but in the need to feel, to be confirmed, to convince themselves, and
to impress others, that they are right.
Instead of “narrow is the way,” the so-called culture wars are based on
the need to be in the majority in order to confirm their righteousness.
The rise of the political
activities of the religious right-wing in the last five decades is rooted in
their fear of being wrong because they were being marginalized by the culture.
Faith in their god wasn’t enough.
Used by political and economic
conservatives who otherwise laughed at them, I argue in When Religion Is an
Addiction, they were ripe for the
picking. Soon they could picture themselves as mainstream and, thus,
vindicated.
It took too much faith to
wait any longer for the constantly postponed Second Coming. Marching and
rallying, and legislating against all that threatened them helped them cope.
So, even though the news, for
the religious right-wing isn’t good, it’s not evidence that their viciousness,
manipulations, expenditures, and stealth tactics are over. In fact, they’re
likely to become more desperate.
As we watch the movie of the
brave knight fighting the dragon, it’s when the beast seems to be slain that we
know there will be at least one more swing of its powerful tail. And to assume
the dragon is dead would be to miss its most potent blow.
Beware. 62% still think this is a Christian
nation.
Robert N. Minor, Ph.D.,
Professor of Religious Studies at the University of Kansas, is author of When
Religion Is an Addiction, Scared
Straight: Why It’s So Hard to Accept Gay People and Why It’s So Hard to Be
Human and Gay & Healthy in a
Sick Society. Contact him at
www.fairnessproject.org.
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Tuesday, February 03, 2009
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Category: News and Politics
Minor Details - February 2009 by Bob Minor
After a month of criticism, the Obama inaugural committee announced January 12th that Gene Robinson, the first openly gay Episcopal bishop would offer an invocation at the inaugural concert on January 18 at the Lincoln Memorial. But then the committee also had to apologize for the “mistake” of excluding TV coverage of Robinson’s actual prayer.
At this writing Obama’s people weren’t denying that Robinson’s last minute invitation was a response to intense, sustained criticism by progressives because a month earlier the team had announced that hard-line but smiling, right-wing, purpose-driven, mega-church minister Rick Warren (“Jerry Fallwell in an Hawaiian shirt”) would be on the actual inaugural platform to give the invocation “in Jesus’ name” at the January 20th swearing-in on the Capitol steps.
I’ve given up expecting non-political straight answers. Robinson himself responded back in December to the news of Warren’s featured place by saying the choice was a slap in the face to himself and the whole LGBT community.
Warren, you remember, was a much-publicized supporter of California’s Proposition 8, which took marriage rights away from LGBT people. He compared the love of LGBT people to child molestation, incest, and bestiality. His church’s website refused membership to LGBT people – the page since removed to avoid further criticism, with no evidence of a church policy change.
More important than this appearing to be a belated response, however, is, first, the fact that progressives didn’t give up on Obama in spite of this affront. They didn’t believe that, like the Bushites, Obama couldn’t be affected by progressive pressure.
Many see themselves as part of an Obama movement that might not always match an Obama government. So, they applied counter-pressure to defuse the relentless, well-funded influence he will continue to receive from the Democrats and Republicans who would rather have him become more conservative.
The constant so-called wisdom from the mainstream media’s pundits is that the country is really “center-right.” If only the evidence supported that claim, of course. Even when McCain tried to scare us by portraying Obama as a “socialist,” there was no evidence the country cared.
But expect the unabated din of advice that Obama must govern as Clinton did – as a “centrist.” Today that means conservatively, for the reality is, as playwright Tony Kushner put it: “What used to be called liberal is now called radical, what used to be called radical is now called insane, what used to be called reactionary is now called moderate, and what used to be called insane is now called solid conservative thinking."
Keeping pressure on Obama in the midst of disappointment and feelings of betrayal from both gay and straight people who worked for him, is actually an act of faith and hope. It’s not giving up on the belief in real change.
While other liberals chastised them for holding Obama to this higher standard, divided the movement among those who wisely “understand” and those who are stubborn “complainers,” and told the critics to just sit down, shut up and take it “for their own good,” the hopeful reminded Obama that he has numerous supporters whom such things will upset.
Secondly, progressive critics used the moment to unmask the man who would like to be “America’s Pastor.” Unlike what the right-wing did with a few out-of-context sentences from Obama’s former pastor, Jeremiah Wright, they unearthed the whole of Warren’s thinking and found nothing to distinguish it from the intolerance of the James Dobsons, Pat Robertsons, and John Hagees.
Since Warren believes that only those who accept Jesus will be saved from ever-lasting, brutal torture, he has said Jews and others won’t make it, gay or not. And as a rejecter of evolution and women’s reproductive choices, Warren fits comfortably among the theocrats.
Even more telling is the now exposed reality about the very reason given by Obama’s advisors when defending the choice --Warren’s heavily publicized crusade against AIDS in Africa. Senior Obama advisor David Axelrod invoked this on a December 28th Meet the Press as a key response to progressive critics.
The Nation Institute’s Max Blumenthal writes that Warren doesn’t actually publicize many details of his much-touted AIDS effort for good reason. Blumenthal found that: “Warren’s involvement in Africa reveals a web of alliances with right-wing clergymen who have sidelined science-based approaches to combating AIDS in favor of abstinence-only education.”
So even in this, Warren’s is the radical right-wing approach. And, as Blumenthal documents, one result of promoting the prevention of condom distribution due to Warren’s influence has been to reverse the dramatic gains against AIDS in the pioneering effort of Ugandan President Yoweri Museveni in the 1990s.
Back home, when the late California Democrat, Rep. Tom Lantos, led the last Congress to lift the abstinence-only requirement imposed by Republicans in 2002 on African countries receiving US AIDS funds, Warren immediately flew to Washington. He joined Chuck Colson and other Christian right-wing leaders to kill any change and preserve the failing abstinence-only requirement.
Now that sounds like a good-old right-wing “crusade.” And who should enable it to get Warren’s influence?
Continual pressure by progressives and exposure of those who would move the new administration to the right are crucial now more than ever. There’s little time to rest.
One group that recognizes this is the Service Employee’s International Union. It has launched a “Change That Works” campaign. “Winning an election only provides an opportunity for change,” its President Andy Stern explains of the effort to hold the administration accountable to progressives through initiatives that echo past calls from the broader progressive movement.
In the January 14th Wall Street Journal, Thomas Frank, author of What’s the Matter with Kansasand The Wrecking Crew, warned against us letting down the push toward progressive change no matter how much Washington is enamored with the cult of centrism.
“There is no branch of American political expression more trite, more smug, more hollow than centrism,” he writes. It’s highly seductive, but its real function is to prevent the effective enactment of progressive policies.
“Centrism is a chump’s game. Democrats have massive majorities these days not because they waffle hither and yon but because their historic principles have been vindicated by events. This is their moment. Let the other side do the triangulating.”
Now, more than ever, it’s our patriotic duty to Obama and the new Congress to hold their feet to the progressive fire.
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Wednesday, December 24, 2008
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Category: News and Politics
Minor Details - January 2009 by Bob Minor "Day Without a Gay" on December 10th was a predictable flop. Beginning somewhere as a last-minute protest against California's Proposition 8, people were asked to call their employers to tell them that they'd miss work because they're gay. Then, the theory went, everyone would see how valuable LGBT people are. They'd get the point, regret any discrimination, and embrace our love for each other. I've purposely not traced down the origin of this. Somewhere in some insular blog, one of many that only like-minded people read? Maybe Facebook friends? I don't want to know. Please don't tell me. I'm usually relieved that somebody's doing something. And, on second thought, the attempt was successful in providing comedic material for two nights of Jay Leno. It enabled viewers to laugh at being gay, like Jack did on "Will & Grace." A charitable explanation is that the idea arose uncontrollably out of overwhelming enthusiasm, desperation, and frustration. Therefore, proposers saw no need to consult people outside of a privileged circle of those not threatened by it. It was doomed to fail because whoever proposed it forgot that in most of the country people can still be fired -- and are -- for being LGBT. It didn't consider (or maybe worse, care) that most aren't high enough in the economic structure to live above discrimination's consequences. It wasn't in touch with the reality of other LGBT people's lives where a boss who's looking for a reason to fire them because they're LGBT and legally can't, now has legal cover: they don't show up for work. It would be nice if we all were self-employed, high enough in the economic class system, or working for bosses who'd think this was a fabulous idea that wouldn't make these bosses look bad. But that's not most of us. We're still struggling to make it illegal to fire us for being LGBT so when we do get to marriage equality we can afford a ceremony. The majority in any group not defined by class is working class. But if all we pay attention to are the images found in LGBT media, our efforts will leave our majorities out. It's probably one of the reasons why the Mormon and Catholic Churches were down-right surprised that anyone would be upset with them after they bankrolled Proposition 8. They're insular too. They aren't reading about real LGBT people. They don't know them as human beings with the range of emotions all humans possess. They discuss them as stereotypes defined for institutional prejudices. The media and Internet have steered many of us to reading, blogging, surfing, watching, and relating only with those who agree with us. If people only watch FOX, the world looks corporate right-wing. If their friends are all like them, that's the world. I sat in a doctor's office and noticed the older generation of patients reading the newspaper. The twenty-somethings text-messaged the whole time. Yet, insularity isn't generational; it's the modern corporate media world, including the Internet. We speak to our own, hang out with our own, read about, blog about, and complain to our own. Eventually we begin to drink our own bathwater believing it's champagne. I'm not recommending we spend more time trying to figure out the radical right-wing who is addicted to their religion and political crusades. We can get stuck in that, getting worked up and endlessly, ineffectively complaining about the unreachable. Their ideas haven't changed in decades. Their strategies are quickly identified and seldom new. I'm not recommending including people like anti-marriage-equality evangelist, Pastor Rick Warren in the inaugural festivities of a President. Given that only two months ago Warren was one of the most televised supporters of Proposition 8, comparing the marriages of LGBT people with incest and child molestation, Obama's choice was an insensitive expression of heterosexual privilege. For all the hope I invest in the President-elect, there was no reason other than symbolic to include this media-hungry, cagey, megachurch fundamentalist in the festivities. To respond that Obama did it to embrace inclusivity, or to attract the right-wing that will vote against him anyway, is to affirm the equivalent of promoting prime media exposure for a smiling pastor who spent money and time on TV fighting against the marriages of people of color by comparing their love to incest and bestiality. For LGBT people, Warren at the inauguration says, first, that Obama believes they have no real power to affect his presidency. For all of their protesting, they're considered toothless. Don't even expect affirming symbolism. Evangelicals are more coveted than them. Second, they're being told to wait, it's not their time yet. They should graciously accept all this from those who know better – they're on the back burner when it comes to rights. Great speeches and talking-points can't dilute that symbolism. No matter how liberally Kum Bay Ya this looks, it contradicts a strategic principle of George Lakoff's linguistic studies (The Political Mind: Why You Can't Understand 21st Century Politics with an 18th Century Brain, 2008) -- When you move to the right, you affirm and restore the right-wing frame. Warren's frame must be worth moving toward in Obama's world. I'm not talking about trying desperately to convert people who raise money and crowds by condemning LGBT people to eternal hellfire unless they love the people the right-wing approves. They're not open to admitting they're wrong. They're "open" for converting us. I'm talking about relating to those in that movable middle who are potential allies if they feel we are their allies. They're awaiting our presence, support, and voices of our experiences, which, if we pay attention, aren't that different on a very deep level from their own. Short-sighted LGBT leaders criticized the National Gay and Lesbian Task Force for not limiting its work to gay issues (meaning issues personally affecting the critics) when, believing all oppressions are related, it decided to tackle racism, classism, and ageism. Fortunately, its inclusive approach has trained leaders who are now demonstrating around the country that LGBT people are humans working for all humanity. The next "Day" will only work if we break these insular patterns no matter how uncomfortable that might be. For the long-term, each of us needs to identify our demographics and then begin to live outside their limitations. Robert N. Minor, Ph.D., Professor of Religious Studies at the University of Kansas, is author of When Religion Is an Addiction, Scared Straight: Why It's So Hard to Accept Gay People and Why It's So Hard to Be Human and Gay & Healthy in a Sick Society. Contact him at www.fairnessproject.org. You can sign-up to receive Dr. Minor's monthly MINOR DETAILS column which is emailed the first of every month by clicking here. You can also sign-up to receive Dr. Minor's FAIRNESS PROJECT newsletter which is emailed on the 15th of each month. Sign-up to receive Dr. Minor's newsletter for more details.
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Thursday, November 27, 2008
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Category: News and Politics
Minor Details - December 2008 By Bob Minor
 I hope by the time this appears, everyone in the LGBT community will have taken enough deep, cleansing breaths to realize that the blame for the success of California's Proposition 8 does not belong to the African American community. I hope they've paid attention to the Black leaders who continue fighting to end all discrimination against LGBT people, such as Rev. Kenneth Samuel, Chair of the People for the American Way Foundation's African American Ministers Leadership League, or Rev. Gerald Johnson, the Individual Rights and Advocacy Vice Chair of California's NAACP. I hope they realize that criticism of a group that's also been discriminated against is an easy fallback on prejudice that scapegoats a whole community while empowering right-wing enemies of LGBT people. More white people and Republicans voted for Prop 8 than African Americans. It also impedes, if not reverses, the ongoing, difficult work of those leaders within that community who support LGBT people. It reinforces the standard argument used in every community by scared, prejudiced people -- that homosexuality is an outsiders' problem being forced on us. Even among white people, white privilege gives LGBT people outside status by saying grandly that homosexuality is non- or anti-American. I hope they've realized that escaping to some ghetto only cut them off from the real world. If they thought that living only with people like them would result in support from people who don't know them, I hope they realize they need to change their lifestyles and get to know people who aren't white and LGBT. If they thought that living in California, as opposed to Kansas, Indiana, or Alabama, would mean they'd get their way, I hope they now see that our country outside the ghettos isn't ready to vote marriage equality in place. California is no exception. Neither was Oregon. We're getting closer to changing our society, but as I've said before, we're not there yet. A generation of scared and confused babyboomers, frankly, is probably going to have to die of old age first. The courts that approved marriage equality in Massachusetts, Connecticut, and California have done what courts did with other marriage equality issues in the past against popular opinion. The Bill of Rights tells us that the human rights of minorities should not be up to popular vote. This is what happens when they are -- the tyranny of the majority. So, let's turn our attention back to the real force behind anti-LGBT prejudice -- addictive, right-wing, institutional religion. Our own issues with religion will make this harder to fight. So it's easy to look elsewhere for blame.
We know that the leadership and funding of Prop 8 was in the hands of white people and their regressive churches. The top funders included the Mormon Church and the Catholic Knights of Columbus. White, right-wing leaders even strategized to target communities of color, once again using them for white, right-wing purposes. Let's stop treating religious institutions, beliefs, and attitudes that promote people's prejudices as if they are sacred and beyond protest. Let's stop letting people wield crosses, books, and other religious symbols to silence our voices. Let's stop letting them use religious language to intimidate us. Let's stop letting them bully us by protective masks of righteousness that are meant to stifle criticism of their beliefs and actions. They know how to play the game -- to intimidate you by saying you're discriminating against them if you object to their dogmas, while the people who suffer are LGBT people whose rights the right-wing would prefer to whittle down to nothing. And they're scheming and planning obsessively every day to do all they can to take away as many as possible. Let's stop being in denial about this. Their words and actions are mean, cruel, and viciously self-serving. They portray LGBT people as less than fully human. And they've worked very hard to defend their bigotry with devilish smiles. They try to use "compassionate" language to woo others and even seduce LGBT people and their sympathizers, but they haven't changed a word about homosexuality being an "objective disorder" or a pernicious, anti-family choice. These are the people who believe LGBT people deserve eternal, unspeakable, torture. And they're willing to participate in making that hell begin even before we're dead, if we let them. So, let's reevaluate our participation. Let's examine the ways we're enablers of the religious addiction that covers prejudice in every community no matter what the skin color of its believers, including the hues we call white. Let's make sure we're not the ones giving them the power they have by the choices we make. Even if we reject religion, are our arguments exactly what they want us to get caught in? If we are a member and financial contributor to these institutions, it's time to examine whether we're part of the problem. As we speak of working inside an institution to change it, are we actually slowing down the progress of the country by continuing an allegiance to institutions that promote anti-LGBT initiatives? Will we have to face the fact that we might have to say goodbye to the religion of our youth, our family, and our past hopes to let them know that our money and time will not be invested in abusive religion? Soul-force founder Mel White is clear: "Love demands that we refuse to participate in church studies and debates any longer…. To play along with this game of studying, debating, and discussing if we are worthy of our civil rights is to help postpone justice and support the structures of religion-based bigotry." (Religion Gone Bad, 2006) Just as we need to support leaders in communities of people of color who are working against all odds to fight for LGBT rights, religious LGBT people and their supporters need to throw their allegiance behind those religious leaders and institutions that are taking the heat from religious addicts because they're standing up for LGBT spirituality.  Dr. Minor will be the featured guest in a live radio discussion entitled: FIX THE PROBLEM, NOT THE BLAME: What the Prop 8 Decision tells us about Homophobia, Racism and Community Activism SATURDAY, NOVEMBER 29th -- 1:00-2:00pm CST
LISTEN LIVE: FM 90.1 - In the Kansas City Area Streaming Live Over the Web: www.KKFI.org - Listen Anywhere Call in with your question during the broadcast at (816) 931-5534 or you can email Dr. Minor in advance to have you questions or comments answered on the air. PLEASE PARTICIPATE - SHARE YOUR COMMENTS - SPEAK OUT & BE HEARD Robert N. Minor, Ph.D. is Professor of Religious Studies at the University of Kansas and author of When Religion is An Addiction, Gay & Healthy in a Sick Societyand Scared Straight: Why It's So Hard to Accept Gay People and Why It's So Hard to Be Human. Reach him at www.fairnessproject.org You can sign-up to receive Dr. Minor's monthly MINOR DETAILS column which is emailed the first of every month by clicking here. You can also sign-up to receive Dr. Minor's FAIRNESS PROJECT newsletter which is emailed on the 15th of each month. Sign-up to receive Dr. Minor's newsletter for more details.
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Thursday, November 06, 2008
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Category: News and Politics
Minor Details - October 2008By Bob Minor
There's a rough and tumble game of high-stakes poker being played again this election cycle. We saw the moves as we looked over that vast crowd of white faces in St. Paul last month. It's not new at all -- the Republicans saw the Democrats' play at their convention and raised the ante. Republicans are better at the game because they've been playing it for years with a cowboy president shuffling the deck. Progressives and liberals don't play it well because they're not into games. They want authenticity, community, and shared wealth instead, and don't even want to believe anyone would play so ruthlessly. But it is ruthless -- a "man's" game. Those who won't play it? Be prepared to have your masculinity questioned. It's a game of the good ol' white boys club. It lays down race, gender, class, and power cards. And it's a game that those working class people who admire such manliness aspire to play. They'll cheer and vote for its winners in spite of losses these admirers have already suffered. It's a game played in the boardrooms and stock exchanges, a game that admires CEOs who personally win when their companies lose. It's a game of wheelers and dealers who outsmart, outplay, and out-power. It's a game that values rogues like playboy, frat boy, sowed-his-wild-oats, strutting George W. Bush. And it idolizes them as "mavericks." Yeah, they're womanizers who knew how to play, and they treated women the way good ol' boys do. Women must play their game. So pointing out how they use women only furthers their hero status in the locker-room stories of the other boys. Think of Bret Maverick, the gambler of the 1957-1962 TV series. He never settled down, knew how to take other men for their holdings, flimflammed adversaries, charmed women and left 'em. Think of Tom Cruise in Top Gun, who's handle was Maverick because he was a "hot shot." He knew how to be a player, valued the play over the consequences, and was admired not for his integrity or compassion but as a "man's man." Now it's John McCain, who clings to the maverick image and gambles among the good ol' white boys. You'd think that wouldn't be the president we'd want, but it's the kind of man that the on-going good ol' boys' game crowns its winner. They admire the man who makes a killing in the stock market while others suffer, works the system to come out on top, lets the rest eat his dust, wins while others lose. Usually others lose so that he can win the whole pot. Their destruction makes it all the sweeter. They admire the man who knows what the game is, knows it's a game, and gets his kicks by playing. He keeps a poker face. He lets people know only what he wants them to know, not what they need to know. He knows "when to hold em" and "when to fold em." He's good at reading other people's faces -- not to empathize with them and their plight, but to use their weaknesses, misplays, fears, and insecurities for his own victory. And they like women who know what the game played by good ol' boys' rules is; women who are willing to take a woman's place at the table. When the maverick finally settles down, it's with a "looker," not just any woman: like a beauty pageant contestant who knows how to play by, not question, the rules. Sarah Palin is a player. She not only knows the game but plays it well enough to be the ol' boys' vice president. So, on top of the fact that she rallies the religious right-wing base and its ol' boy leaders to the ol' boy ticket, on top of the fact that she's the perfect move to distract a media that pretends to be news-oriented, Palin plays the woman's hand in the game. She is more than just a trophy. She plays Annie Oakley style without disrupting the boys. She fits their motherhood images, fusing the old right-wing idealism of a mom who appears to put family first with the reality most right-wing families face – the mother juggling this ideal with work outside the home to make it financially. She's on display – most importantly – as winning the ol' white boys' game. She out-maneuvered the good ol' boys of Alaska. She called their bluff. Palin's earned their highest compliment -- "she's as good as any man" -- because she knows how to lie, demean, and destroy her opponents at all costs, and she's willing to do the ol' boys' dirty work. Fighting for her men and cleaning up after him are crucial, even sacrificing herself for it. And she "knows how to field dress a moose," to actively participate in the National Rifle Association, and to cut, filet, and dress an enemy. How much more useful could a woman be? The good ol' boys have found a way to protect their woman while still reminding us she's a woman. They've discovered a new word to bandy about at every criticism of her: "sexism." They know how all of this gamesmanship can appeal to those white working class voters. "This election," McCain campaign manager Rick Davis said, "is not about issues so much as the candidates' images." It's about that hope in many men that they can rise to become a player like McCain, Bart Maverick, or Cruise's flyboy. It's a version of the masculine American dream applied to politics by Karl Rove and his disciples. It's tied to a ruthless, kill-or-be-killed image of manhood that feminists of all genders have questioned. Some do expose the gamesmanship it is – Jon Stewart and Steven Colbert of Comedy Central or the late comedian George Carlin. The rest of us, including the Obama campaign, need to recognize this game, face the fact (against all our liberal fantasies) that it's ruthless and heartless, never miss an opportunity to expose it, and, most importantly, stay on task by speaking from the real values we take too seriously to play games about. ©2008 Dr. Robert N. Minor, PhD.,The Fairness Project Robert N. Minor, Ph.D. is Professor of Religious Studies at the University of Kansas and author ofWhen Religion is An Addiction,Gay & Healthy in a Sick SocietyandScared Straight: Why It's So Hard to Accept Gay People and Why It's So Hard to Be Human. Reach him at www.fairnessproject.org You can sign-up to receive Dr. Minor's monthly MINOR DETAILS column which is emailed the first of every month by clicking here. You can also sign-up to receive Dr. Minor's FAIRNESS PROJECT newsletter which is emailed on the 15th of each month. Sign-up to receive Dr. Minor's newsletter for more details.
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