Gender: Male
Status: Single
Age: 32
Sign: Aquarius
City: SanFrancisco
State: CALIFORNIA
Country: US
Signup Date: 1/29/2006
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November 24, 2009 - Tuesday
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Govinda Dasi Whew!
Gauridasa Pandita Dasa LOL I was hoping for a little more than that! SPEECH! I prefer the opinions of the pure and chastest the mostest! Close this thread with a few loving words of wisdom and nectar about your time with HDG ~ pretty please? Always your friend ~*~ & ♥ ! ~=>; )
Govinda Dasi Where to begin? So many wonderful devotees with such strong opinions! It’s almost as if Krishna wants to keep our minds and hearts engaged in some kind of battle, so that we don’t lose interest! He definitely does like drama; just look at Mahabharata, Ramayana, etc. It seems that Krishna likes to put the devotee again and again into the fire, just as the blacksmith does to strengthen the steel!
Let me assure you that many early devotees heard Srila Prabhupada often say, “These will be the law books for the next 10,000 years.” That is common knowledge among early disciples. That it has not been recorded in folio, or lectures, is somehow hard to understand. However, I can say that many many lectures have not been made public, and many conversations were not recorded. I know for certain I recorded many lectures in Hawaii in 1969, and they are not available to the public, even though I submitted all my original tapes in excellent condition. So I would say that although we have a lot,we don’t have everything. Some devotees have told me that some stuff is on the discs, and not on folio, and vice versa. But there is overwhelming concensus on this 10,000 year books comment.
Another statement that most early devotees heard is the one about Srila Bhaktisiddhanta. I have in past discussed this with Brahmananda and he also assured me that he and many others had heard it, worded slightly differently, but with the same meaning. The way I heard it was always: Srila Bhaktisiddhanta repeatedly told them, don’t anyone try to become guru(or acharya), just go on with your service and whoever is meant to be guru will come out automatically in time. Srila Prabhupada said this in relation to Gaudiya Math, and in relation to Iskcon as well. We all knew it. He wanted everyone to go on with their service, to cooperate and work together as when he was present, and in due course of time, whoever was meant to be guru (or gurus, I suppose) would come out in time. This was not done and the result is the present day state of chaos, as well as the sad spiritual demise of many very qualified and sincere disciples. The guru business is a bad business--if it’s a business that is. Pratista is a dangerous thing, and even highly qualified devotees can be brought to the brink of ruin by name, fame and adoration. It’s part of the conditioned soul’s eternal malady.... Read More
Srila Prabhupada’s instruction holds true, however, nothing has changed. No doubt it will all be sorted out in time--already much “sorting” has taken place, by the arrangement of higher authorities. Srila Prabhupada has said, “go on with your service and whoever is meant to be acharya will come out in time”--and that’s what will happen. Our only business should be to go on with our service. The “whoever is meant to be acharya will come out in time” part isn’t up to us, that’s up to Krishna (unless, of course, we are aspiring to become a guru...) And in that case, no doubt we will be severely tested as have so many disciples who chose to take up this role.
The book changes issue is far more important. Yes, it is true that editing took place while Srila Prabhupada was present with us. But he oversaw everything. He was able to watch over the work of the editors and the artists; his “omni-present” presence was uncanny. He once explained to me that the guru is omniscient and omnipresent is the sense that he is always with Krishna, and therefore he can be in the heart of each disciple. He can know the heart and mind of each disciple. In that way he watches over everything, and those of us who love Srila Prabhupada have certainly experienced this, and often, if our consciousness is purified enough, we continue to experience his presence even now.
The danger with editing is that there is no end to it. It continues to go on, and in the course of time, say 100 years from now, will we have the same books? One change per year could mean a complete change at the end of a 100 years. You get what I mean.
The point that one devotee made is well taken: Why change only his written words, why not his lectures too?! We have no right to change either his written words or his spoken words. He made it clear on numerous occasions, saying “no changes, “no more changes.” Because he knew our Western (esp American) disease of always wanting to change or “improve” things. On one occasion, he said “These American boys, they want to always change everything. Next, they will be asking me if they can kill cows to make mridangas!” He often talked about the “changing disease.” Because we have no tradition, no long term cultural stability as does old India. (I say “old” India because, as everyone can see, India has taken up the changing disease of the West with great gusto..)
The very real danger here is that Srila Prabhupada’s authentic teachings as he wrote in his books could be lost in time. Just as the Bible has been revised dozens of times, things removed and added, the same thing could easily happen to Prabhupada’s books. Maybe not in our lifetime, but in the course of time. In future, there may be 35 editions of the Bhagavad Gita As It Is, all bearing Srila Prabhupada’s 1971 signature, so how will historians even know which one is the original? Yes, Prabhus, look at the edited edition, bearing over 5000 changes (though Prabhupada only requested two specifically...)and you will see that this edition, edited after Srila Prabhupada’s departure from this world, has in it his May 12, 1971 signature!
The BBT claims they want to make the books more presentable to scholars, however, we have consulted Dr. John Trimble, (Elements of Style) one of the most prestigious writing professors in America, and have been told that “post-humous” editing is never respected in the scholarly community. So from the authentic scholarly/textbook perspective, it is called “bawdlerizing.”
From the Gaudiya tradition perspective, it is also considered unethical. When HH B.V. Narayana Maharaja was asked about this post-humous editing, he explained it is wrong, it is not to be done, and to do so will lose the “writer’s voice.” So if it is frowned upon by both scholarly tradition as well as Gaudiya Vaishanava tradition, the real question should be:
“WHY is it being done?”
Tim Lee We did start a lawsuit to get the original books printed and started KBI, Krishna Books International, and we have printed some original editions. Even some official ISKCON temples immediately wanted our books, and Jayadvaita was infuriated.
The problem is that they use their legal clout to supress the originals. For example, this year at Rathayatra, Jayadvaita swami sent out Vaisesika around to see if anyone was selling our original books, and he found one table with some of our original books.
These devotees were vociferously told they had to put those books away "or there will not be any San Francisco Rathayatras anymore." So this means the rank and file devotees wanted originals, but the leaders are trying to force people to buy only the changed books. Notice also that there will be no festivals, no temples, no Rathayatra festivals, they do not care if the whole movement is ruined, they just want their changed books.... Read More
Now look at the reaction of the big spiritual Bhagavad Gita warriors, people like Gauridasa, he thinks he should not oppose any of this, he should be a nice guy. So if you want to know why this is all being done, its being done because people like Gauridasa and his ilk have never wanted to stop them to do whatever they want to, and his idea is we should shut down this thread and not protest.
"When good people remain silent, the bad people will take over." All these problems, false gurus, changed books, etc. has occured because the main body of devotees that were reading about Bhagavad Gita, fight for justice, ran off the battle field and let the bad guys win. I was interviewed by Jane Wallace of CBS news (she is the daughter of Mike Wallace), she said, the book you folks read is Bhagavad Gita, fight to the death for justice, and yet as soon as there is a blatantly gay guru, dressed in golden and silken robes with a huge golden crown "problem," your folks are hiding under a rock.
In other words her point is, instead of fighting for justice, your folks run away and hide under a rock, you cannot even take on someone way worse than Liberace posing as a messiah. Hence: even the outside karmi people have read Bhagavad Gita better than some of our devotees. So she answered your question, why is all this going on, because the body of devotees is acqueiscing and allowing it. thanks pd
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November 24, 2009 - Tuesday
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Prabhupad Das Karapurnam Tim [Puranjana Das], I respectfully disagree with you on all the philosophical points you have presented and have nothing further to exchange with you. There is nothing to be gained by constant attempts to convince one another to change or accept positions neither of us will ever concede. I wish you all success in your Prabhupadanuga/Ritvik ... Read Moremovement.
Karnamrita Prabhu, please excuse this digression on your page if you find it inappropriate. Relationships "are" everything, but, when two people fixed in opposing views come to an impasse, and the only path forward is one of interminable combat, it is best to end the relationship and find connections elsewhere that are more amenable and productive.
The transformations in ISKCON have an effect just like the Civil War in America where hundreds of brothers killed one another over differences in ideology. I pray that the posthumous Shrla Prabhupad civil war is over soon. 25 minutes ago
Tim Lee Thanks PKD: You have summed the whole "relationships with guru" problem in a nutshell: (a) there are devotees like yourself who call their guru "the posthumous" (dead person) and (b) there are those of us who feel our guru's Srila Prabhupada's living presence all the time.
I drectly feel (and have the relationship) that Srila Prabhupada is not dead and posthumous at all, in fact the whole application of the term "the dead (posthumous) guru" actually gives me the creeps! God is eternal and so are His acharyas, and this is my direct experience in a RELATIONSHIP with them both. My relationship with guru is alive, it is a billion trillion miles away from "posthumous."
Thus, there are those of us who would have bumper stickers -- like those that say "Jesus Is Alive," and then there are people who have bumper stickers "God Is Dead," its all a matter of how people perceive their relationships. ... Read More
My relationship with Srila Prabhupada is living and growing, it is not dead and posthumous, so we have different relationships with everyone, including, the guru. The topic is relationships, if your relationship with anyone is dead and posthumous, its going to obviously not be appreciated by those whose relationship is constant, daily, eternal, living and growing.
So this is good, we can sum that your relationsship with guru is dead and posthumous, ours (and our Prabhupadanuga's associates) is living and growing. That is the difference in our relationships, thanks pd
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November 22, 2009 - Sunday
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Prabhupad Das Karapurnam: "Official" members of ISKCON, ie., Temple residents and supporting Congregation are duty bound to follow the rules and regulations established by the GBC, because the GBC is the appointed representative of Shrila Prabhupad. If the GBC establishes programs or policies that are contrary to Shrila Prabhupads instructions, the official members have four alternatives, [1] They may present their grievances to the GBC for rectification. [2] They may accept the decision of the GBC and continue their official status [3] They may continue to work from within to convince the GBC to change their policies or [4]They may depart from official status.
Once a person has stepped out of official membership status, any continued activity to comment about the GBC is ludicrous, unless it is some kind of academic study! This is because they are no longer official members and, no matter what they do or say, has no influence, other than to satisfy their need for dirt. Mostly this is taken as the belly aching of the disgruntled. Those who have left ISKCON have three alternatives [1] Continue to belly ache while becoming absorbed back into the wage slave world of the mundane society, [3] Stop belly aching and become absorbed or [3] Follow the instructions of Shrila Prabhupad and, cooperatively, start Temples and continue his mission.
To become a wage slave or business owner who employs wage slaves in the mundane society, support that society, participate in it and depend upon it, then turn around and attack ISKCON, while doing nothing to continue the mission as instructed: living in Temple communities, Varnashram Villages, etc., is the hallmark of a deluded fool! The rank and file disgruntled who spend years and years of fruitless ISKCON commentary and criticism are wasting their time in self delusion! My challenge is that they "shut up" and do something practical, like open a temple, move in and abandon their mundane lives! Why are they so concerned about ISKCON when, in their own lives, they are so far away from following properly that they are totally unable to come together and start even one Temple project!... Read More
Let's see some practical proof that they understand the instructions more than the GBC they constantly attack and are capable of showing a better example! Most of the "Crap News" at Sampradaya Sun makes any reasonable person sick to the stomach.
Ok, so what, the standards for acharya are not being upheld! Boo hoo! The REAL question should be, "What standards am I upholding in my life?" Am I following properly, or, am I mired in negligence, working as a wage slave, and groping out some vicarious false ego satisfaction by fault finding everyone else?
Tim Lee: We are doing things that are very practical, we have independent preaching programs here in Berkeley, and there are allied programs in Seattle, New Zealand, Malaysia, New York City, Bangalore, and many other places. Our affiliates are feeding 1.1 million people a day in India and we are getting good media there and many important politicians support us there. We are expanding all the time.
We are also converting people inside of ISKCON to worship the pure devotee, many people on our mailing list live in official temples and they agree with us. Some ISKCON temples have to allow our associates there, because our associates are running the temple basically, they cannot afford to lose our associates as their manpower.
Some folks are leaving the temples for a few hours, renting a computer, and writing me that they like our ideas. Hindus are writing to me about the whole thing. An important life member family just now wrote me and they want to know what is going on. Media people write me about these issues. We sued the GBC over the child molesting, and won. And so on, I have never heard about your giant program?... Read More
I am not sure what you are doing, but we have converted thousands of people to worship the pure devotee since 1977, and we are converting more all the time. And when we expose these false gurus, we get more people to agree, hey lets worship the pure devotee and not this false guru program. Some of the ex-Hrdayananda crew wrote me telling me they are not going to read his books anymore, are any of these folks writing you at all? So we are converting the ex-Hrdayananda clan, because we want to help them, why should we not help others?
And yes, most of us have had to get jobs, because we are not siphoning off a bogus charity. Are you saying the devotees should all go on welfare? Rupa goswami says do not neglect ordinary dealings, Srila Prabhupada himself had a job, so did Bhaktivinode Thakura, what is your point?
I am not sure what your actual plan is, but we are systematically dismantling the GBC guru program and rebuilding the worship of the pure devotee. And yes, the GBC is worried about us, that is why they are spending crores of rupess suing us in India, they are not spending that for nothing, they see our idea is catching on so they are panicking and suing us. They are not suing you because, well, it seems your preaching has no impact? Or are they suing you because your preaching has impact? Where is that lawsuit?
I am not sure what your point is? Our preaching is effective, that is why they are suing us, they see we are making converts, left, right and center, so now they have gone to try to establish their acharya by high courts, Gaudiya Matha part two, of course since their acharyas are prone to failures, even the high courts cannot give them credibility.
So you have so far not explained what your big preaching impact has been? Sampradya Sun is exposing the false gurus, Srila Prabhupada says that is one of the main duties of an acharya: to expose false messiahs and avatars, are you saying the acharyas are not supposed to do that? I have no real idea what your process is all about. If you have made some indenpendent temples and programs, let us know what that is, we'd like to hear about it. thanks pd
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November 21, 2009 - Saturday
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Right, it really does not matter what external post one has, if one is disconnected from the root. Ravana also posed as a sannyasa ... and kidnapped Sita, and then whenever his head was shot off, another appeared. So when one ISKCON bogus sannyasa bloops, they vote in ten more, hah hah. You are right, the main problem is disconnection, not the formal post. IT IS JUST THAT -- The sannyasa post makes them more dangerous because people respect the post, just like Ravana was more dangerous dressed as a sannyasa. So it really does not matter what formal post they have, they are deviated, that is correct. They have no potency anymore, that is why they are suing our Bangalore devotees, they cannot do anything, and as soon as someone does something nice, they want to kill that, they are envious. thanks pd
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November 21, 2009 - Saturday
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First of all Sviarama swami (and his ilk) said that we need to accept the advice of Sridhara Maharaja, or else we need to be banned from ISKCON. Then later, Sivarama swami and ilk was aiding the distributing of a paper that said anyone who accepts Sridhara Maharaja needs to be banned from ISKCON.
Then Sivarama swami said that we need to work with Tamal's rasika classes from Narayana Maharaja, or we should be beaten with shoes, then suddenly he said, anyone who associates with Narayana Maharaja is -- ok, to be banned from ISKCON. Sivarama's pals were also associating with BV Puri, then they said, no one can associate with BV Puri and he is a rascal who is trying to take over Italy ISKCON, and so on and so forth. First of all, we need to know what is Sivarama's actual position? Then maybe we can follow him or not. We cannot follow a person whose entire siddhanta changes every few years. First of all a person needs to establish their siddhanta, then we can see if others will accept or not, a person who changes siddhanta, a siddhanta chameleon, cannot be followed anyway? thanks pd
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November 21, 2009 - Saturday
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Andrew Hahn commented on Karnamrita Das's note "Relationships are Everything":
"I could not agree more with you tim - there were never any apointed gurus. To believe there were would be is a belief that Prabhupad was not all knowing and was not a true guru. In that aspect - no offense to anyone on this thread, im just happy to know that you and me share some same thoughts."
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November 21, 2009 - Saturday
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In January of 1977 Srila Prabhupada said, no more sannyasa, because his followers are not fit for sannyasa. He said his sannyasas are making a laughing stock out of the sannyasa order (varnasrama), so those who failed should get married and let us suspend the sannyasa order. He said instead, lets make varnasrama farms based on married folks, i.e. householders. That was his plan, to gradually divest the sannyasa order and increase the householder's based managers. Oddly, according to the GBC, a few months later, June of 1977, Srila Prabhupada had decided those who are not fit for sannyasa, are Vishnupada gurus? This tends to prove the theory that he did not appoint gurus, why would he appoint those unfit for sannyasa -- as Vishnupada gurus? And so then, instead of suspending sannyasa, the GBC made about 230 more sannyasas and gurus, and most of them failed, just as Prabhupada said they were failing. So its lonely at the top, if you are artificially at the top by making yourself artifically someone, ... you are not. All cult leaders are lonely at the top, take that from any good psychotherapist. The way forward is thus: the way backwards, the itishasa, the history or where things went off the rails, we have to study the actual instructions and go back to the point where the wrong fork in in the road was taken, and start off on the right road. The right road is to suspend sannyasa and make communities based on maried folks. Thanks pd
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November 20, 2009 - Friday
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Shyam Kumar Banik Liberation in which people merge in to the Brahmajyoti and lose their identity and which is worse than Hell (Liberation by merging into the brahmajyoti is considered worse than going to hell...) .
Garima Negi really good one !!!
Tim Lee: This is why I wonder why the Gaudiya Matha folks keep saying we "originated" in an impersonal state? Srila Prabhupada clearly says no, we "originated in Krishna's lila or sport," and they say that is wrong. Srila Prabhupada also says, "do not listen to my God brothers, they are tinged with mayavada." So yes, we did not oriiginate in hell, agreed. We originated "seeing Krishna face to face" as Srila Prabhupada says, then we became envious and fell, we did not start out already in hell, this sounds like "God is an unequal tyrant" idea. Nice quote! thanks pd
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November 20, 2009 - Friday
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I vote for Roupa Manjari to lead the kirtanam. For real. Here is another quote, the type which Jadurani's book had in 1979, clearly saying we cannot approach God by worship of Sridhara and Narayana Maharaja's post 1936 and post 1977 false acharyas, rather we need to worship the pure acharya: "No one can approach the Supreme Personality of Godhead directly. One must approach Him through His pure devotees." [ Srila Prabhupada, Nectar of Devotion, Chapter 12 ] Why are the Narayana Maharaja folks always so upset whenever we cite shastra? thanks pd
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November 20, 2009 - Friday
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dear Anjali dd, In 1979, Jadurani's paper said that we need to offer bhogha (and mantras, kirtans etc.) to the transparent via, aka pure devotee Srila Prabhupada. I think that Roupa Manjari prabhu fully agrees with this point, the bhogha, the mantras, the kirtananas, the service etc. has to be "offered up" via the chain of pure persons, not "offered down" the guru chain of Sridhara's homosexual guru in 1936, which NM's book says was not wrong, or the devious guru chain backed by Sridhara / Narayana mjs of the bogus eleven after 1977. Anjali has not shown us any shastra where we are ordered to offer the bhogha / kirtananas/ mantras to their homosexual guru process, which NM still says "was not wrong"?
Jadurani in 1979 furthermore said that the Gaudiya Matha's leaders like Sridhara (and Narayan) maharajas were creating "The International Society of Bhogha consciousness," because they were telling people to offer prayers, kirtans, bhogha etc. to eleven impure persons. Anaji thinks we have been bogus to protest that, so we are supposed to allow people to toss out shastra?
Now Anjali seems to be saying that Jadurani, Srila Prabhupada and shastra are not correct, the Gaudiya Matha / Sridhara / Narayana mjs idea of offering bhogha to eleven impure persons, and in sum their homosexual guru process, and not to the pure devotee, was the right idea? Based on what shastra? ... Read More
Notice that Anjali never cites any shastra where we are supposed to offer bhogha, mantras, kirtana and etc to the Sridhara and NM bogus and even homosexual gurus? Where does shastra say we are supposed to offer kirtananam / bhogha / mantras to the GBC / SM / NM homosexual tinged guru chain? She never gives us a shred of shastra? Ever!
Clearly, shastra has backed up Jadurani's 1979 position, i.e. that Sridhara and Narayana mjs were indeed creating the bhogha society, because shastra says so, not me? The bhogha must be offered to the pure devotee and the Sridhara and Narayana program was to offer the bhogha to eleven impure persons, so they created a bhogha eating society, that is what Jadurani was telling everyone, you need to worship the transparent via media and not the eleven fools supported by Sridhara and Narayana. Now we are fools for, agreeing with shastra?
Anjali is apparently saying shastra's idea is bogus, Sridhara and Narayana are right to say we cannot offer to the transparent via media? So this is rather amazing, shastra says we need to offer things to the pure devotee, Narayana Maharaja's Guru Tattva booklet says there was nothing wrong when they had people offering to their homosexual guru, how can (a) worship of the pure as ordered in shastra and (b) worship of their deviants, both be right?
Either shastra is right, Jadurani's 1979 papers are right, or else worship of deviants is bona fide. I sincerely appreciate Roupa Manjari's efforts to keep things on the twin track of guru and shastra, that is much needed nowadays. And my challenge is the same as Jaduran gavei in 1979, show us any shastra which says we need to offer bhogha to the impure, we have been waiting since 1978 and Narayana Maharaja clan has not some up with even one sloka to prove that he is right to support people offering to deviants, because there is no shastra, no wonder he refused to meet with me, one question would overwhelm him from point "a." thanks pd 2 hours ago · Delete
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