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Benjamin Dean


Last Updated: 7/23/2009

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Age: 37
Country: AU

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October 26, 2009 - Monday 

Category: Goals, Plans, Hopes
We must remember. If we do not, the sacrifice of those one hundred thousand Canadian lives will be meaningless. They died for us, for their homes and families and friends, for a collection of traditions they cherished and a future they believed in; they died for Canada. The meaning of their sacrifice rests with our collective national consciousness; our future is their monument.

These wars touched the lives of Canadians of all ages, all races, all social classes. Fathers, sons, daughters, sweethearts were killed in action, were wounded, and many of those who returned were forever changed. Those who stayed in Canada also served -in factories, in voluntary service organizations, wherever they were needed.

National War Monument
The National War Monument
Ottawa
Yet, for many of us, war is a phenomenon viewed through the lens of a television camera or a journalist's account of battles fought in distant parts of the world. Our closest physical and emotional experience may be the discovery of wartime memorabilia in a family attic. But even items such as photographs, uniform badges, medals, diaries can seem vague and unconnected to the life of their owner. For those of us who were born during peacetime, all wars appear to be far removed from our daily activities.

As Canadians we often take for granted our current way of life, our freedom to participate in cultural and political events, and our right to live under a government of our choice. The Charter of Rights and Freedoms in our constitution ensures that all Canadians enjoy protection under the law. The Canadians who went off to war in distant lands went in the belief that such rights and freedoms were being threatened. They truly believed that "Without freedom there can be no ensuring peace and without peace no enduring freedom."

In remembering their service and their sacrifice, we recognize the tradition of freedom they fought to preserve. These men and women had faith in the future and by their acts gave us the will to preserve peace for all time. On Remembrance Day, we acknowledge the courage and gallantry of those who served their country.

During times of war, individual acts of heroism occurred frequently; only a few were recorded and received official recognition. In remembering all who served, we recognize the many of willingly endured the hardships and the fear so that we could live in peace.



The Poppy and In Flanders Fields

Each November, over thirteen million poppies blossom in Canada. They blossom on the jackets, dresses and hats of nearly half the Canadian population and they have blossomed for almost 75 years, since 1921. The poppy is the symbol that individuals use to show that they remember those who were killed in the wars and peace keeping operations that Canada has been involved in.

The association of the poppy to those who had been killed in war had existed for at least 110 years prior to being adopted in Canada. There are records of a correspondent who, during the Napoleonic War, wrote of how thickly poppies grew over the graves of soldiers in the area of Flanders, France.

Vimy Ridge Monument
Vimy Ridge Monument
France
The person, who more than any other, that was responsible for the adoption of the poppy in Canada was a Canadian Medical Officer during the First World War. This person was Lieutenant-Colonel John McCrae of Guelph, Ontario.

John McCrae was a tall, boyish 43-year-old member of the Canadian Medical Corps. He was an artillery veteran of the Boer War in South Africa and was described as a person with the eye of a gunner, the hand of a surgeon, and the soul of a poet when he went into the line at Ypres on the 22nd of April 1915.

April 22, was the first time that the enemy used poison gas, but the first attack failed and so did the next wave and the next. In fact, for 17 days and nights the allies repulsed wave after wave of the attacking enemy. McCrae wrote. One can see the dead lying there on the front field. And in places where the enemy threw in an attack, they lie very thick on the slopes of the German trenches.

Lieutenant-Colonel McCrae, worked from a dressing station on the bank of the Yser Canal, dressing hundreds of wounded and never removed his clothes for the entire 17 days. At times the dead and wounded actually rolled down the bank from above his dugout. At other times, while awaiting the arrival of batches of wounded, he would watch the men at work in the burial plots which were quickly filling up. In time, McCrae and his unit were relieved and he wrote home. We are weary in body and wearier in mind. The general impression in my mind is one of a nightmare.

Lieutenant Colonel McCrae came away from Ypres with 13 lines scrawled on a scrap of paper. The lines were a poem which started: In Flanders fields the poppies blow.

These were the lines which are enshrined in the innermost thoughts and hearts of all soldiers who hear them. John McCrae was their voice. The poem circulated as a folk song, by word of mouth and all who hear it are deeply touched. In the United States for example, the poem inspired the American Legion to also adopt the poppy as the symbol of Remembrance.

Lieutenant Colonel John McCrae
Lieutenant Colonel
John McCrae
In Canada, the poppy was officially adopted by the Great War Veterans Association in 1921 on the suggestion of a Mrs. E. Guerin, a French citizen. But there is little doubt that the impact of John McCrae's poem influenced this decision.

The poem speaks of Flanders fields, but the subject is universal - the fear of the dead that they will be forgotten, that their death will have been in vain. Remembrance, as symbolized by the poppy, is our eternal answer which belies that fear.

Sadly, Lieutenant Colonel John McCrae died of pneumonia at Wimereux near Boulogne, France on the 28th of January 1918 when he was 44 years old.



In Flanders Fields the poppies blow
Between the crosses, row on row,
That mark our place; and in the sky
The larks, still bravely singing, fly
Scarce heard amid the guns below.

We are the Dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved, and were loved, and now we lie
In Flanders fields.

Take up our quarrel with the foe,
To you from failing hands we throw
The torch, be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields



On November 11th Canadians all across the country will stop and pay tribute to the men and women killed in Canada's wars and military operations. Some will remember friends and relatives long dead. Others - like yourselves perhaps - will pause in tribute but will really have nothing to remember.

For millions of Canadians the poppy has long been the flower of Remembrance. It originally was a reminder of the blood-red flower which grew in the fields where many Canadians died in a place called Flanders. It remains the flower of Remembrance.

Beaumont Hamel Monument></CENTER></TD></TR>
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Beaumont Hamel Monument
France

Importance of Remembrance Day Today

In schoolrooms across Canada for a number of years students have discussed Remembrance; recognizing the sacrifices which others made for Canada but unsure of how they themselves could respond. What could they do? How could they live up to the expectations of the men and women who gave their lives for Canada and future generations? Today, there is an answer. It was always there only now it can be seen much more clearly. It has to do with unity.

Canadian unity is not as strong today as it once was. When men from all parts of Canada came to a place called Vimy Ridge in 1917 everybody said that it was impossible to take the Ridge from the enemy. In a very important battle on a very cold day the Canadians did what nobody thought was possible. They took Vimy Ridge. When the guns stopped, the Canadians were very happy. Not so much for the victory itself but for the difficult thing they had done together. They were proud to be Canadians. Some of them who were wounded and waiting to be shipped to hospital lay on stretchers in tunnels in the earth. They carved maple leaves on the wall. It was a good time to be a Canadian.

In another war when the guns stopped at a place called Dieppe, the Canadians suffered a terrible defeat. This time Canadians from East and West shared a defeat. And as the wounded, ragged soldiers were marched away to prison camps, they marched proudly, knowing that they had shared something difficult. It was a sad time to be a Canadian. Thousands of young men from all parts of Canada faced death together at Dieppe. You can see their graves and read their names on the stones. The stones speak eloquently of racial and religious origins. They speak of men with a common cause: Canada.

In Canadian schoolrooms today there are students whose parents, or even themselves, remember other wars. Some remember the terrible ordeal of escaping to freedom. To them the poppy can be a symbol of that freedom. But it is important for all of us to remember that unity of Canadians in wartime enables all of us to enjoy freedom.

Although Canada now has repatriated her constitution, the spirit of a common cause is lacking. We no longer share difficult things with a sense of unity. The poppy, then, is a reminder of the need: a challenge to each of us to seek out that spirit of unity which sustained our forefathers and our country.

Like the constitution in 1982, Canada brought home its Tomb of the Unknown Soldier in 2000 and laid him to rest in a special memorial service in Ottawa.



Last Post

The Last Post is the trumpet or bugle call sounded at 10 pm each night to inform soldiers that they should be inside their quarters for the night. It is also sounded at military funerals and commemorative services... to indicate that the soldier has completed his life's work and has entered into his rest.
October 26, 2009 - Monday 

Category: Writing and Poetry

'Forever'

written by David Godfrey

in memory of his grandson

Rifleman Daniel Lee Coffey

Died 27th February 2007

Forever I'll walk in my garden
Seek solace in the cool

of its shade
Forever I'll walk in my Garden
Tis all the good Lord has made.

Forever I'll walk in my garden
Sowing seeds of
kindness and trust
Forever I'll walk in my garden

I love you forever, I must.

Forever I'll walk in my Garden
Filled with flowers of
beauty to share
Watered with tears of kindness
to blossom forth with

GODS tender care.

Dont cry in your heart for

I'm gone now
My spirit with you I shall leave
Think of me as you walk in my garden
For tis you that have

filled all my needs.

October 26, 2009 - Monday 

Category: Writing and Poetry
For that Tomorrow



(1) I stand here alone
     with loved ones to hand;
my tributes to lay
     on this salient land.
The voices within
     as mem'ries unfold
of a comrade at peace now
     who shall grow not old.



(2) A tree gives me shade
     in gardens so fine;
a stone with inscription
     that goes beyond time.
The headstones are neat
     in rows marching past
and the names of the fallen,
     forever will last.



(3) A son kneels to touch
     his father's cold stone;
a tear in his eye for
     a friend long since gone.
A woman stands proud,
     with medals on show,
for a husband who died that
     his children might grow.



(4) Recorded in stone
     and gun metal grey,
those heroes in silence
     look down as we pray.
The standard is dip'd,
     the flowers are laid
then the music is sounded
     and homage is paid.



(5) They left us a torch
     to carry with pride
and hope for a future
     where peace can abide.
I dream of a life,
     that's lived without fear,
it is for that tomorrow
     our people lie here.



© June 2006 Nigel J.C. Turnbull
nigel@remembrancedaysong.com

October 26, 2009 - Monday 

Category: Writing and Poetry
If Tears Could Build A Stairway
Author: Unknown
If tears could build a stairway,
and memories a lane.
I would walk right up to Heaven
and bring you back again.

No farewell words were spoken,
No time to say "Goodbye".
You were gone before I knew it,
and only God knows why.

My heart still aches with sadness,
and secret tears still flow.
What it meant to love you -
No one can ever know.

But now I know you want me
to mourn for you no more;
To remember all the happy times
life still has much in store.

Since you'll never be forgotten,
I pledge to you today~
A hollowed place within my heart
is where you'll always stay.
October 26, 2009 - Monday 

Category: Writing and Poetry
"Please wear a poppy," the lady said,
And held one forth, but I shook my head.
Then I stopped and watched as she offered them there,
And her face was old and lined with care;

But beneath the scars the years had made
There remained a smile that refused to fade.
A boy came whistling down the street,
Bouncing along on care-free feet.

His smile was full of joy and fun,
"Lady," said he, "may I have one?"
When she'd pinned it on, he turned to say;
"Why do we wear a poppy today?"

The lady smiled in her wistful way
And answered; "This is Remembrance Day.
And the poppy there is a symbol for
The gallant men who died in war.

And because they did, you and I are free -
That's why we wear a poppy, you see.
I had a boy about your size,
With golden hair and big blue eyes.

He loved to play and jump and shout,
Free as a bird, he would race about.
As the years went by, he learned and grew,
And became a man - as you will, too.

He was fine and strong, with a boyish smile,
But he'd seemed with us such a little while
When war broke out and he went away.
I still remember his face that day.

When he smiled at me and said, 'Goodbye,
I'll be back soon, Mum, please don't cry.'
But the war went on and he had to stay,
And all I could do was wait and pray.

His letters told of the awful fight
(I can see it still in my dreams at night),
With the tanks and guns and cruel barbed wire,
And the mines and bullets, the bombs and fire.

Till at last, at last, the war was won -
And that's why we wear a poppy, son."
The small boy turned as if to go,
Then said, "Thanks, lady, I'm glad to know.
That sure did sound like an awful fight
But your son - did he come back all right?"
A tear rolled down each faded cheek;
She shook her head, but didn't speak
I slunk away in a sort of shame,
And if you were me, you'd have done the same:

For our thanks, in giving, if oft delayed,
Though our freedom was bought - and thousands paid!
And so, when we see a poppy worn,
Let us reflect on the burden borne
By those who gave their very all
When asked to answer their country's call
That we at home in peace might live.
Then wear a poppy! Remember - and Give!

Don Crawford
October 26, 2009 - Monday 

Category: Goals, Plans, Hopes
Why is this day special to Australians?

At 11 am on 11 November 1918 the guns of the Western Front fell silent after more than four years continuous warfare. The allied armies had driven the German invaders back, having inflicted heavy defeats upon them over the preceding four months. In November the Germans called for an armistice (suspension of fighting) in order to secure a peace settlement. They accepted the allied terms of unconditional surrender.
The 11th hour of the 11th day of the 11th month attained a special significance in the post-war years. The moment when hostilities ceased on the Western Front became universally associated with the remembrance of those who had died in the war. This first modern world conflict had brought about the mobilisation of over 70 million people and left between 9 and 13 million dead, perhaps as many as one-third of them with no known grave. The allied nations chose this day and time for the commemoration of their war dead.
On the first anniversary of the armistice in 1919 two minutes' silence was instituted as part of the main commemorative ceremony at the new Cenotaph in London. The silence was proposed by Australian journalist Edward Honey, who was working in Fleet Street. At about the same time, a South African statesman made a similar proposal to the British Cabinet, which endorsed it. King George V personally requested all the people of the British Empire to suspend normal activities for two minutes on the hour of the armistice "which stayed the worldwide carnage of the four preceding years and marked the victory of Right and Freedom". The two minutes' silence was popularly adopted and it became a central feature of commemorations on Armistice Day.
On the second anniversary of the armistice in 1920 the commemoration was given added significance when it became a funeral, with the return of the remains of an unknown soldier from the battlefields of the Western Front. Unknown soldiers were interred with full military honours in Westminster Abbey in London and at the Arc de Triumph in Paris. The entombment in London attracted over one million people within a week to pay their respects at the unknown soldier's tomb. Most other allied nations adopted the tradition of entombing unknown soldiers over the following decade.
After the end of the Second World War, the Australian and British governments changed the name to Remembrance Day. Armistice Day was no longer an appropriate title for a day which would commemorate all war dead.
In Australia on the 75th anniversary of the armistice in 1993 Remembrance Day ceremonies again became the focus of national attention. The remains of an unknown Australian soldier, exhumed from a First World War military cemetery in France, were ceremonially entombed in the Memorial's Hall of Memory. Remembrance Day ceremonies were conducted simultaneously in towns and cities all over the country, culminating at the moment of burial at 11 am and coinciding with the traditional two minutes' silence. This ceremony, which touched a chord across the Australian nation, re-established Remembrance Day as a significant day of commemoration.
Four years later, in 1997, Governor-General Sir William Deane issued a proclamation formally declaring 11 November to be Remembrance Day, urging all Australians to observe one minute's silence at 11 am on 11 November each year to remember those who died or suffered for Australia's cause in all wars and armed conflicts.
October 26, 2009 - Monday 

Category: Goals, Plans, Hopes
With proud thanksgiving, a mother for her children,
England mourns for her dead across the sea.
Flesh of her flesh they were, spirit of her spirit,
Fallen in the cause of the free.
Solemn the drums thrill: Death august and royal
Sings sorrow up into immortal spheres.
There is music in the midst of desolation
And a glory that shines upon our tears.
They went with songs to the battle, they were young,
Straight of limb, true of eye, steady and aglow.
They were staunch to the end against odds uncounted,
They fell with their faces to the foe.
They shall grow not old, as we that are left grow old;
Age shall not weary them, nor the years condemn.
At the going down of the sun and in the morning
We will remember them.
They mingle not with their laughing comrades again;
They sit no more at familiar tables at home;
They have no lot in our labour of the day-time;
They sleep beyond England's foam.
But where our desires are and our hopes profound,
Felt as a well-spring that is hidden from sight,
To the innermost heart of their own land they are known
As the stars are known to the Night;
As the stars that shall be bright when we are dust,
Moving in marches upon the heavenly plain,
As the stars that are starry in the time of our darkness,
To the end, to the end, they remain.

Laurence Binyon (1869-1943)
October 26, 2009 - Monday 
On and around 11 November each year, the RSL sells millions of red cloth poppies for Australians to pin on their lapels. Proceeds go to the RSL welfare work. Why a red poppy?
Colonel John McCrae, who was Professor of Medicine at McGill University in Canada before WW1 (joined the McGill faculty in 1900 after graduating from the University of Toronto), first described the red poppy, the Flanders’ poppy, as the flower of remembrance.
Although he had been a doctor for years and had served in the Boer War as a gunner, but went to France in WW1 as a medical officer with the first Canadian contingent.
It was impossible to get used to the suffering, the screams, and the blood here, and MAJ John McCrae had seen and heard enough in his dressing station to last him a lifetime. As a surgeon attached to the 1st Field Artillery Brigade, MAJ McCrae, had spent seventeen days treating injured men -- Canadians, British, Indians, French, and Germans -- in the Ypres salient.
It had been an ordeal that he had hardly thought possible. MAJ McCrae later wrote of it:
"I wish I could embody on paper some of the varied sensations of that seventeen days .... Seventeen days of Hades!
At the end of the first day if anyone had told us we had to spend seventeen days there, we would have folded our hands and said it could not have been done "(1).
One death particularly affected MAJ McCrae. A young friend and former student, LT Alexis Helmer of Ottawa, had been killed by a shell burst on 2 May. LT Helmer was buried later that day in the little cemetery outside McCrae's dressing station, and McCrae had performed the funeral ceremony in the absence of the chaplain.
The next day, sitting on the back of an ambulance parked near the dressing station beside the Canal de l'Yser, just a few hundred yards north of Ypres, McCrae vented his anguish by composing a poem. At the second battle of Ypres in 1915, when in charge of a small first-aid post, he wrote in pencil on a page from his despatch book a poem that has come to be known as "Flanders’ Field" which described the poppies that marked the graves of soldiers killed fighting for their country. The major was no stranger to writing, having authored several medical texts besides dabbling in poetry. In the nearby cemetery, McCrae could see the wild poppies that sprang up in the ditches in that part of Europe, and he spent twenty minutes of precious rest time scribbling fifteen lines of verse in a notebook (2).
A young soldier watched him write it (written May 3, 1915 after the battle at Ypres). Cyril Allinson, a twenty-two year old sergeant major, was delivering mail that day when he spotted McCrae. The major looked up as Allinson approached, then went on writing while the sergeant major stood there quietly. "His face was very tired but calm as we wrote," Allinson recalled. "He looked around from time to time, his eyes straying to Helmer's grave." When he finished five minutes later, he took his mail from Allinson and, without saying a word, handed his pad to the young NCO. Allinson was moved by what he read:
The poem was exactly an exact description of the scene in front of us both. The word blow was not used in the first line though it was used later when the poem later appeared in Punch. But it was used in the second last line. He used the word blow in that line because the poppies actually were being blown that morning by a gentle east wind. It never occurred to me at that time that it would ever be published. It seemed to me just an exact description of the scene (3).
In fact, it was very nearly not published. Dissatisfied with it, McCrae tossed the poem away, but a fellow officer -- either LTCOL Edward Morrison, the former Ottawa newspaper editor who commanded the 1st Brigade of artillery (4), or LTCOL J.M. Elder (5), depending on which source is consulted -- retrieved it and sent it to newspapers in England. "The Spectator," in London, rejected it, but "Punch" published it on 8 December 1915.
McCrae's "In Flanders’ Fields" remains to this day one of the most memorable war poems ever written. It is a lasting legacy of the terrible battle in the Ypres salient in the spring of 1915.
In Flanders’ Fields
In Flanders’ Fields the poppies blow
Between the crosses, row on row,
That mark our place; and in the sky
The larks, still bravely singing, fly
Scarce heard amid the guns below.
We are the dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved, and were loved, and now we lie
In Flanders’ Fields.
Take up our quarrel with the foe:
To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders’ Fields.
COL McCrae was wounded in May 1918 and was taken to one of the big hospitals on the coast of France. On the third evening he was wheeled to the balcony of his room to look over the sea towards the cliffs of Dover. The verses were obviously in his mind, for he said to the doctor ""ell them, if ye break faith with us who die we shall not sleep." That same night COL McCrae died.
Each Remembrance Day the British Legion lays a wreath on his grave – a tribute to a great man whose thoughts were always for others.
The wearing of the poppy to keep faith began when an American, Miss Moira Michael, read the poem "In Flanders Field" and was so greatly impressed that she decided always to wear a poppy to keep the faith. Miss Michael wrote a reply after reading "In Flanders Field" entitled "We Shall Keep the Faith":
Oh! You who sleep in Flanders’ fields,
Sleep sweet – to rise anew;
We caught the torch you threw;
And holding high we kept
The faith with those who died.
We cherish, too, the Poppy red
That grows on fields where valour led.
It seems to signal to the skies
That blood of heroes never dies,
But lends a lustre to the red
Of the flower that blooms above the dead
In Flanders’ Fields.
And now the torch and poppy red
Wear in honour of our dead
Fear not that ye have died for naught
We’ve learned the lesson that ye taught
In Flanders’ Fields.
Miss Michael worked for the YMCA in America and on Saturday 9 November 1918 hosted a meeting of YMCA wartime secretaries from other countries. When several of the secretaries presented her with a small gift of money to thank her for her hospitality, she said she would spend it on poppies and told them the story of McCrae’s poem and her decision to always wear a red poppy.
The French secretary, Madame Guerin, conceived the idea of selling artificial poppies to raise money to help needy soldiers and their families, and she approached organisations among the countries of the world that had fought as allies in Europe to promote the concept.
In England in 1919, the British Legion was formed to foster the interest of ex-servicemen and their dependants, and the late Field Marshal Earl Haig, the first Grand President, sought an emblem which would honour the dead and help the living. He adopted the Poppy as that emblem, and since then the Red Poppy has been accepted as the Emblem of Remembrance. The day chosen for the wearing of the emblems was 11 November, a Day of Remembrance to honour the dead of both World Wars, Korea, Malaya and Vietnam.
The League adopted the idea in 1921, announcing, "The Returned Sailors and Soldiers Imperial League of Australia and other Returned Soldiers Organisations throughout the British Empire and Allied Countries have passed resolutions at their international conventions to recognise the Poppy of Flanders’ Fields as the international memorial flower to be worn on the anniversary of Armistice Day.
‘In adopting the Poppy of Flanders’ Fields as the Memorial Flower to be worn by all Returned Soldiers on the above mentioned day, we recognise that no emblem so well typifies the Fields whereon was fought the greatest war in the history of the world nor sanctifies so truly the last resting place of our brave dead who remain in France’.
‘The Returned Sailors and Soldiers of Australia join their comrades of the British Empire and Allied Countries in asking people of Australia to wear the poppy; firstly in memory of our sacred dead who rest in Flanders’ Fields; secondly to keep alive the memories of the sacred cause for which they laid down their lives; and thirdly as a bond of esteem and affection between the soldiers of all Allied nations and in respect for France, our common battle ground.’
‘The little silk poppies which are to be worn on Armistice Day are an exact replica in size and colour of the Poppies that bloom in Flanders’ Fields. These poppies have been made by the war orphans in the devastated regions of France and have been shipped to Australia this year for Armistice Day.’
The League bought one million poppies from France to sell on 11 November 1921 at one shilling each. Five pence per poppy was to go back to France towards a fund for the children of the devastated areas of France, with sixpence per poppy being retained by each State branch and one penny going to the national office. The League kept up this practice for several years, and of course kept the tradition of selling poppies to mark 11 November and raise money for welfare work, even when the poppies were no longer obtained from France. Poppies now sold in Australia are often made locally by League members themselves.
Although the Red Poppy of Flanders is a symbol of modern times, legend has it that the poppy goes back even to the time of the famous Mongol leader, Genghiz Khan, as the flower associated with human sacrifice. In the 12th and early 13th centuries, the Mongol Emperor led his warrior hordes on campaigns south to the conquest of India, and west to envelop Russia as far as the shores of the Black Sea.
The modern story of the poppy is, of course, no legend. It is a page of history to which many thousands still with us can testify.
October 26, 2009 - Monday 

Category: Goals, Plans, Hopes
Originally called Armistice Day, this day commemorated the end of the hostilities for the Great War (World War I), the signing of the armistice, which occurred on 11 November 1918 - the 11th hour of the 11th day of the 11th month. Armistice Day was observed by the Allies as a way of remembering those who died, especially soldiers with 'no known grave'.
On the first anniversary of the armistice, in 1919, one minute's silence was instituted as part of the main commemorative ceremony. In London, in 1920, the commemoration was given added significance with the return of the remains of an unknown soldier from the battlefields of the Western Front.
The Flanders poppy became accepted throughout the allied nations as the flower of remembrance to be worn on Armistice Day. The red poppies were among the first plants that sprouted from the devastation of the battlefields of northern France and Belgium. 'Soldiers' folklore had it that the poppies were vivid red from having been nurtured in ground drenched with the blood of their comrades'.
After the end of World War II in 1945, the Australian and British governments changed the name to Remembrance Day as an appropriate title for a day which would commemorate all war dead. In October 1997, then Governor-General of Australia, Sir William Deane, issued a proclamation declaring:
11 November as Remembrance Day and urging Australians to observe one minute's silence at 11.00 am on Remembrance Day each year to remember the sacrifice of those who died or otherwise suffered in Australia's cause in wars and war-like conflicts.
The end of the Great War 1918
In Victoria Street a group of Australian 'boys' accompanied by a band and their girls decorated in red, white and blue, were swinging down towards Whitehall to the huge delight of all spectators... In Whitehall we got blocked, but what did it matter? We danced on the buses, we danced on the lorries, we danced on the pavement, we shouted, we sang... the office boys and girls at the War Office yelled to their companions across the way; we cheered and cheered again and again, while the Church bells rang out a peal of jubilation...
Sir Evelyn Wrench, 'Struggle', 1914-1918 in They Saw it Happen 1897-1940, compiled by Asa Briggs.
It's no wonder Australian soldiers were dancing in the streets of London. The 11 November 1918 marked the end of the bloodiest war the world had seen, 'the war to end all wars'. Of the Australian population of 5 million, 300,000 young men went to the Great War. More than two thirds of soldiers were casualties of the war: 60,000 Australian soldiers died and 156,000 were wounded or taken prisoner.
Australia's involvement in the Western Front
 
1st Australian Division near Broodseinde, Belgium. Image courtesy of the Australian War Memorial: AWM-E833.
At the outbreak of war in Europe in 1914, Australia was a federation of colonies, as part of the British Empire. The Australian government committed itself to supporting the British war effort and Australian men volunteered to fight. Australian troops were often used by the British command as the first wave of an assault, leading to heavy casualties.
The first troops were diverted to Egypt, and with the New Zealanders, were formed into the Australian and New Zealand Army Corps (ANZAC) which invaded the Turkish Gallipoli peninsula, on 25 April 1915. Nearly 8000 Australian men died in the Dardanelles campaign; 800 died at Lone Pine - the most famous of the Gallipoli battlegrounds.
In early 1916, the Australian divisions joined the British army on the Western Front. The Front ran for more than 750 kilometers, from northern France through Belgium to the French-Swiss border in the south.
Fromelles
In 1916, Australians were at the main battle front of the war. In July, on the Somme, the Australians were engaged in one of the bloodiest, most destructive battles in history. Over several weeks, in a series of determined attacks against strong defense, the Australians suffered a rate of casualties that was nearly unsustainable. The single worst day of the war was at the battle of Fromelles.
On the evening of 19 July the Australian 5th Division and the British 61st Division attacked the Fromelles ridge in a diversionary attack.... The two divisions chosen for this battle were both new to the sector and lacked local battle experience. The men had to assault over open fields criss-crossed with drainage ditches and in the face of heavy machine-gun and artillery fire. Many fell, while others were overwhelmed by German counter-attacks. The attack failed, with 5,000 Australian casualties, and no ground was taken.
Peter Burness, Exhibition Curator, 1916
Pozières
 
The unveiling of a memorial to fallen members of the 1st Australian Division on the Pozières battlefield.Department of Veterans' Affairs.

Fromelles was followed by six weeks of fighting 'in the murderous ordeal that was Pozières'. On 23 July, the 1st Australian Division captured Pozières, but within five days the 1st Division had lost 5,000 men. The 1st Division was replaced by the 2nd, and there were almost 7,000 casualities in twelve days. The 4th Division was the next to take part and all suffered heavily.
Over a period of 42 days the Australians made 19 attacks, 16 of them at night. As a consequence, the total casualties were a staggering 23,000 men, of whom 6,800 were killed. Charles Bean, Australia's official wartime historian, later wrote that Pozières Ridge marked 'a site more densely sown with Australian sacrifice than any other place on earth'.
At Pozières ... the destructive power of artillery now dominated the battlefield. Shrapnel tore men to pieces, high explosive blew them to bits and destroyed trenches, smoke covered the turned-up, stinking ground. Added to this were gas shells. It was the worst artillery shelling that the Australians experienced in the entire war.
Peter Burness, Exhibition Curator, 1916
Winter in the Somme with more battles and casualties
In November 1916, the Australians returned to the Somme, accompanied by the 5th Division where they made attacks near Gueudecourt and Flers, but the muddy conditions meant that the fighting came to an end on 18 November. The rain, mud, and slush of winter 'made life wretched' with respiratory diseases, frost bite and 'trench foot' - caused by prolonged standing in water. Large-scale fighting did not resume until early 1917 when spring approached.
 
Flanders poppies. Courtesy of
Australian War Memorial.

The Somme was followed by battles at Bullecourt and Messines, followed by the battle of the Third Battle of Ypres in which all five Australian divisions and the New Zealand Division fought, where another 76,000 men were killed or wounded. The final phase of the Third Battle of Ypres, Passchendaele, was one of World War I's bloodiest battles, involving at least 300,000 troops from the British Empire and more than 250,000 German casualties between 31 July and 6 November 1917.
A total of 10,000 Australians died at Bullecourt in 1917. Charles Bean wrote of the Australian engagement at the Somme, that the men 'are simply turned in there as into some ghastly giant mincing machine'. Nearly 23,000 men died at the Somme.
Finally, at 11 am on 11 November 1918 the guns of the Western Front fell silent after more than four years of continuous warfare.
An army of volunteers, mates and diggers
Unlike many of its Allies, Australia did not conscript its soldiers to fight in the Great War - all Australian soldiers were volunteers. The Australian Prime Minister, Billy Hughes, was aware that the scale of fighting on the Western Front would make heavy demands on the nation and had always wanted to introduce conscription rather than rely solely on voluntary recruitment. The losses at Pozières had only reinforced his views.
There were two referendums on conscription: in October 1916 and December 1917. Although the 'no' vote to conscription was successful on both occasions, the 'no' wins were narrow ones. The 1916 referendum recorded a 64,549 majority for 'no' and the 1917 referendum recorded a win for the 'no' case of 149,795. While the 'No' vote narrowly prevailed, the population remained bitterly divided over the issue.
 
Entombment of the unknown Australian soldier from the Western Front at the Australian War Memorial's Hall of Memory. Courtesy of the Department of Veterans Affairs.
Charles Bean wrote of the Australian diggers in relation to their status as volunteers;
... he accepted the rigid army methods as conditions temporarily necessary, he never became reconciled to continuous obedience to orders, existence by rule, and lack of privacy. His individualism had been so strongly implanted as to stand out after years of subordination. Even on the Western Front he had exercised his vote in the Australian elections and in the referendums as to conscription, and it was largely through his own act in these ballots that the Australian people had rejected conscription and that, to the end, the A.I.F. consisted entirely of volunteers.
'The Australian Imperial Force in France During the Allied Offensive, 1918' reprinted in The Australian: Yarns, Ballads, Legends, Traditions of the Australian People, edited by Bill Wannan, Australasian Book Society, Melbourne, 1958, pp. 31-32.
The Great War contributed to the Australian definition of mateship as a shared experience based on mutual respect and the significance of Armistice and Remembrance Day has continued for Australians. Many households were cast into mourning in the face of such terrible losses. Many streets in towns and suburbs across Australia were marked by households bereft of men.
The names of the places and battles fought there are part of the collective Australian memory - the Somme, Pozières, Ypres, Villers-Bretonneux, Bullecourt, Amiens, Passchendaele, and the Hindenburg Line. The names of many Australians who died in World War I appear on memorials along the Western Front, including 18, 000 men of the Australian Imperial Force with 'no known grave'.
In 1993, to mark the 75th anniversary of the 1918 armistice, the Australian Government exhumed the remains of an unknown Australian soldier from the Western Front for entombment at the Australian War Memorial's Hall of Memory, Canberra. As Australia's Unknown Soldier was laid to rest, World War I veteran Robert Comb, who had served in battles on the Western Front, sprinkled soil from Pozières, France, over the coffin and said, 'Now you're home, mate'.
In 2007, the Queen led commemorations in Belgium marking 90 years since the battle of Passchendaele. Along with Belgium's Queen Paola, the Australian Governor-General and leaders from New Zealand and Canada, the ceremony remembered the 300,000 Allied casualties at the Third Battle of Ypres at Passchendaele and the more than 100,000 men who died with no known graves.
2008 marks the 90th anniversary of the Australian attack at Villers-Bretonneux. On the night of 24 April 1918, men of the Australian Imperial Force (AIF) attacked German forces that had captured the French town of Villers-Bretonneux earlier that day. The action was successful, but the fighting was fierce, and many lives were lost on both sides.
Lest we forget
 
October 26, 2009 - Monday 

Category: News and Politics
The Australian Defence Force has completed the latest in a series of 
deployments in support of Operation RENDER SAFE, working to rid the
Solomon Islands of unexploded ordnance left in the wake of some of
the bloodiest battles of World War II.

The latest Operation RENDER SAFE deployment, which finished on the 24th
of October, saw HMA Ships Gascoyne and Yarra sail to the Solomon Islands,
to dispose of explosives which accumulated in the waters off the South
Pacific nation during heavy fighting between allied and Japanese forces
in World War II.

Using data from a previous survey performed by the hydrographic ship
HMAS Melville, the minehunters Gascoyne and Yarra and their Ships’ Companies
worked in the waters off the island of Malaita and Shortland Harbour in the
Solomon Islands, pinpointing 15 explosive objects on the seabed using the
extensive state-of -the-art mine detection systems fitted in both vessels.

A Royal Australian Navy Clearance Dive Team was then able to locate and
dispose of the ordnance, which ranged in size from artillery shells through
to a large British Mark IV Sea Mine.

Lieutenant General Mark Evans, Chief of Joint Operations Command, said that
although the ADF has been involved with explosive ordnance disposal previously
in the South Pacific, Operation RENDER SAFE is the first enduring operation of
its type.

“The ADF’s previous involvement with the removal of unexploded ordnance was
on a case-by-case basis such as operations conducted in the Marshall Islands
and Kiribati,” Lieutenant General Evans said.

“The success of these previous operations and requests to help clear unexploded
ordnance has led to the creation of Operation RENDER SAFE - an enduring
assistance operation providing explosive ordnance disposal support to South
Pacific nations.”

Lieutenant General Evans says Operation RENDER SAFE, like Pacific Partnership
2009 and Operations ANODE in Solomon Islands and ASTUTE East Timor, is
indicative of the ongoing support offered by the ADF to Australia’s South

Media note: Imagery will be available at www.defence.gov.au/media/download