Gender: Male
Status: Married
Age: 64
Sign: Virgo
State: Pennsylvania
Country: US
Signup Date: 2/3/2005
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Tuesday, June 30, 2009
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Statement from Leonard Peltier (6.26.09)
Greetings my friends and relatives,
I want to start off this statement or speech or whatever you want to
call it by saying again as I’ve said before thank you thank you thank
you from the bottom of my heart for supporting me and for standing up
for right wherever you are. I can’t express to you in words how
extremely grateful I am not just to the people of America but to the
people all over the world who have supported the cause of Indian
people and myself.
I know a lot of you have given up a lot to help so many in my
predicament. Daily I am made aware of political prisoners around the
world. Many who have been killed or tortured or who knows what for
trying to right the wrongs in their area, country or nation. I have
been asked to make statements in support of other movement people
around the world from time to time, South America, Europe and other
places. People who love freedom, people who love the earth, people
who love their family, people who love the freedom to make their own
choice with their own resources, and all indigenous people- we share a
common bond. The bond of brother and sister hood, the bond of
believing there is a greater power than ourselves. And I don’t mean
some government power; I mean the greatest power in all the universe
the Creator Himself.
We also as human beings upon this earth have to recognize that there
have always been those who suffer from an illness called greed. They
have an appetite for gaining material wealth that is never satisfied.
They have an appetite for land that is never satisfied. And the most
common symptom of their illness is indifference to the suffering they
cause with their quest. These people are the ones that have
identified themselves as our common enemy. It is so terrible that
under the guise of religion and shouting freedom they pit one people
against another. This isn’t something new. All down through history
it has taken place. All down through history there have been men,
spiritual men, holy men, great thinkers and philosophers who have
tried to unite us against this common enemy.
Today my brothers and sisters I want you to know that if nothing else
if we don’t unite against the destruction against the Mother Earth we
will have a common future that is void of clean air, clean water, and
basic freedoms. We must reach our hands out to embrace others to the
cause of life. We must do our best from where ever we are with
whatever tools available to enhance and further our quality of life.
We must find a way to break down the barriers that divide one people
from another. We must find the things we have in common and find ways
to solve our differences as basic humanity. We must evolve to a
higher level of thinking or to as you might say a traditional level of
thinking which obviously is superior to what they call progress today.
Our traditional values taught us to live in harmony with Earth the
greatest manifestation of the Creator that we have to relate to. Our
traditions taught us to respect our bodies the greatest gift we have
or possess as an individual. Our traditions taught us to preserve the
environment for our children and all our future generations. As a
member of the American Indian Movement these values are what we were
about. Poverty isn’t solved by money poverty is solved by attitude.
The problems we have today among all our people are caused by
attitude. They are caused by an attitude that was given to us in
boarding schools and on reservations that were nothing more than
concentration camps in the past. They are attitudes by people who
came to us talking to us about God and wanting us to embrace their
version of religion and as one brother said once, “They told us to bow
our heads, and when we looked up our land was gone, our culture was
gone, our children was gone, our way of life was gone.” And now the
air itself is
dwindling.
I have been in this cage for some 34 years and though I have been
caged I have sought the spirit in prayer of our brother the eagle, I
have sought to have an overview of things for as anyone can see I
don’t have the freedom to examine life from a close perspective. And
from this distant view, abstract view, this detached view, at times I
get to see the destruction and divisiveness that these political
powers that have scattered us for so long have involved themselves in
promoting among our people. I don’t know if it is because I am older
now or because my future is so uncertain or if through some spiritual
inspiration I deeply want to say so much. I deeply want to move you
to do something to save our earth and our children and our children’s
future. I didn’t get to raise my children; I haven’t got to really
know them or my children’s children. I may never get to, but I
love them all just the same. And I love life as much as anyone on the
outside. And I don’t know how long I will walk this cage. Some days
I feel quite healthy and energized and some days I feel like the 64
year old man that I am. I’m always hopeful that I will be free at
some point, perhaps in the latter part of July after my parole
hearing, and perhaps I won’t. The people that hold me, the FBI and
the conglomerate corporations that have for so long controlled the
resources of this country and others and for so long have done their
best to stifle, to denigrate, and to vilify the voice of the oppressed
are some of the most formidable well funded political people on Earth.
I was told that the FBI themselves are some 10,000 strong.
I am but a common man, I am not a speaker but I have spoken. I am not
all that tall but I have stood up. I am not a philosopher or poet or
a singer or any of those things that particularly inspire people but
the one thing that I am is the evidence that this country lied when
they said there was justice for all. I am the evidence that they lied
when they extradited me from Canada. I am the evidence that they can
lie at your trial, they can manufacture evidence at your trial, they
can intimidate witnesses at your trial, they can have back room
conversations and agreements with the judge at your trial. I am the
evidence that the attitude, the powers that be still hold us in a
grip. They hold us in an emotional grip. They hold us in a poverty
grip. They hold us in a cultural deprivation grip. I could go on and
on about the things that go on that weigh so heavily against our
people but the bottom line is my case is well documented by court after court
after court, by hearing after hearing after hearing, by statement
after statement after statement. And we as a people are the evidence
that this country fails to keep its treaties, this country fails to
keep its word. This country has failed to follow its own Constitution
- the treaty between the people and the government. We are that
evidence. I am nothing more than evidence. That is why people all
over the world and here at home have supported the cause of justice in
my case. In my particular situation I can’t say that there will ever
be any level of justice.
They cannot give back the 34 years of life that have been taken from
me. They can not give back the life of Joe Stuntz that they took June
26th 1975. They cannot give back the lives of the 60 something people
that they directly or indirectly caused the death of. They cannot
give back the thousand upon thousands of Indian people that were
killed and abused since the inception of this government. But the one
thing we can do, we must do, is find a way to change their attitude.
My brother Leonard Crow Dog once said, “If you want to change the
white man you have to change his religion.” And religion is a word
that means how you do something on a regular basis; most generally it
is associated with your spirituality. Perhaps with global warming as
it is and the changes in the weather patterns and the questionable
future that faces the earth, they will start to listen. Maybe they
will reach back and embrace the words of our people foretold again and
again. We must live the way that the Earth will renew itself every
spring. We must help them reach back. We must speak to them at every
opportunity. We must make an effort to reach back ourselves to our own
cultural values. And in doing so we can start to solve the many
destructive challenges we face. We must more than ever before find a
way to heal the wounds of our children and prevent the social
illnesses that are so prevalent across our reservations and
communities. We have the tools, we have the teachings, we have the
philosophies, we have the culture, we have the artists, we have the
singers, we have the philosophers, I could go on and on but in essence
what I am trying to say is it is imperative that we bring together all
our resources to enhance the future for our children in a way that
they themselves can
further the healthy teachings of our culture and way of life; and in
doing so I have no doubt that we can change the world.
If I am freed next month or if I die in prison remember my words and
remember we are evidence that the Creator made a beautiful people a
people that respected the Earth and nature and each other. We are
evidence on every level of goodness that when the Creator made us He
meant for us to be free. All our traditions have taught us this way.
And even this very form of government that exists today was copied
from our people. Our people with our foods, our medicines, belief in
freedom and right to choose have influenced the world. Its too bad
they didn’t adopt a healthy attitude that we had toward the Earth or
an attitude of respect for us the first keepers of this portion of the
Earth. If there is something about me that this government can point
at and say is wrong or any person say is wrong I will by my own
choice, if it proves to be fact, seek to fix it myself. But I also
want to
remind them the policies that have been in place for so long have made
us what we are today. The policies that have been in place for so
long, have created another reservation called Iraq and another
reservation called Afghanistan, and the list goes on and on, you see
what’s happening over there is what happened here and all down through
North and South America.
I am just a common man and I am evidence that the powers that put me
here would like to sweep under the carpet. The same way they did all
of our past leaders, warriors and people they massacred. Just as at
Wounded Knee the Fifth Cavalry sought its revenge for Custer’s loss
and massacred some 300 Indian men women and children then gave out 23
Medals of Honor and swept the evidence of their wrongdoing aside.
Perhaps this statement is somewhat more lengthy than the others I’ve
made; perhaps it is some things I should have said before and perhaps
more, if so I hope you will forgive me. I recently was thought to be
having a heart attack because of pain in my chest. After having been
beaten and kicked and stomped in the last year, I am not quite sure
what was causing the pain. I had never been beaten, kicked and
stomped like that before. And also I have never been 64 years old
before. The one thing all this did for me is it really brought home
my sense of mortality. I don’t want to spend the rest of my life in
this prison. And I don’t want you to spend the rest of your life in
some prison of the mind, heart or attitude. I want you to enjoy your
life.
If nothing else give somebody a hug for me and say, “This is from Leonard.”
In the Spirit of Crazy Horse
Leonard Peltier
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Thursday, June 25, 2009
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All letters must be received by the parole board by July 14th From: contact@whoisleonardpeltier.info Sent: Tue 6/23/09 2:32 PM
If you haven't written your own letter yet, here is another opportunity to send your voice to the parole board today. All letters must be received by the parole board by July 14th, or they will not be allowed for consideration. Please print these out, make hundreds of copies and have your friends, family and strangers sign these papers and mail them out immediately. On another note, we have learned that Leonard has passed his treadmill test and his heart appears to be all right. We thank you for your efforts to secure health care for our brother. LP DOC Board & Advisors Your name and Address [date] United States Parole Commission 5550 Friendship Blvd Ste 420 Chevy Chase, MD 20815-7286 Re: Leonard Peltier Dear Parole Commission:
I am contacting you to express my views and support of Leonard Peltier and his upcoming review for parole. I am a law abiding, tax payer, and concerned citizen, and feel that based upon our countries morals, integrity, and support of humanitarianism, the matter of Leonard Peltier’s parole and release is of paramount significance.
I feel that it is relevant to point out that Leonard Peltier has been incarcerated thirty-three years based upon what our very own courts have admitted was fabricated evidence, both withheld, and then later discovered to be tampered and questionable. These very courts have admitted that Leonard Peltier did not commit the murders of the FBI agents at the Pine Ridge Reservation in 1976. It is clear Leonard Peltier was persecuted based upon his beliefs and refusal to accept the injustices imposed upon the peoples at pine ridge during that time. Because of these facts, I feel that our system has failed, and the continued incarceration of Leonard Peltier is a sad commentary of our government and the humanitarian values we profess to have for each other.
I express a deep hope that your commission will grant parole and release to Leonard Peltier. Thank you for your time.
Sincerely, [Your name]
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Monday, June 22, 2009
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"An error does not become truth by reason of multiplied propagation,
nor does truth become error because nobody sees it." -- Gandhi
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* Parole Update *
Leonard Peltier's parole hearing has been changed to July 28.
To be considered by the commissioners, your letters of support must
arrive at the U.S. Parole Commission no later than July 1.
Not a lot of time left. Folks, get out there on the streets and
get folks to sign as many letters as possible. For a sample letter,
visit < www.FreePeltierNow.org>.
Have you signed the parole petition on Mr. Peltier's behalf?
If not, do it today.
< http://www.ipetitions.com/petition/parole2008/>
We'll be closing down the petition on or around June 26.
* Lewisburg *
Join other Peltier supporters at the entrance of USP-Lewisburg on
July 27 between 7:00 and 7:30 a.m. for a peaceful protest and vigil.
Meet at the corner of Route 15 and William Penn Road. USP-Lewisburg
is located in central Pennsylvania, 200 miles north of Washington,
DC, and 170 miles west of Philadelphia.
Days Inn will give a discount to anyone attending the Peltier
vigil. The motel is 1 mile from the prison. The phone number
is 570-523-1171.
You perhaps can't make the trip to Lewisburg. What to do?
First, write that letter in support of parole.
It's EXTREMELY important that everyone write a
letter. You can find sample language and other guidance at
< http://FreePeltierNow.blogspot.com/2009/06/write-that-parole-letter-today.html>.
Also call the White House to express your support for Leonard's
freedom: 202-456-1111 or -1112. Do this often.
In solidarity with the protesters in Lewisburg, mount your own
peaceful protest and/or vigil at a local federal courthouse.
Our brothers and sisters across the world also can participate.
On July 27, gather outside the closest U.S. embassy.
Now is the time. Do something! Make your voices heard.
* A shoutout to Portland, OR *
Come by the NW-AIM table at the powwow at Delta Park this weekend.
The powwow runs from Friday evening (tonight) through Sunday and
admission is free. Information and letters for folks to sign will
be available. You'll be able to purchase a raffle ticket to win
an original Peltier painting, too.
* Donate *
Pocket change, $1, $5, or more... For the sake of freedom, no
amount is too small. Funds are needed to meet expenses associated
with Leonard Peltier's parole hearing next month. The need is
urgent. Please give what you can. Mail donations to: LP-DOC,
PO Box 7488, Fargo, ND 58106. Or donate by credit card:
< http://www.whoisleonardpeltier.info/donate.htm>.
* June 26 - 34th Anniversary of the Oglala Tragedy *
-- The 10th annual Oglala Commemoration. See
< http://www.oglalacommemoration.com>.
-- London, UK. Picnic and Vigil. Supporters will gather at the
"Fountain of Life" in Hyde Park from 12 noon until 2 pm, to give
folks a chance to get there. From there the supporter will make their
way to the US Embassy in Grosvener Sq. The nearest tube station is
Marble Arch on the central line.
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"Never cease in the fight for peace, justice, and equality for all
people. Be persistent in all that you do and don't allow anyone to
sway you from your conscience." -- Leonard Peltier
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Also frequently visit < http://www.FreePeltierNow.org> and our
main Blog at < http://FreePeltierNow.blogspot.com>. The Blog is
updated daily.
Register to receive e-mail announcements. It's easy. Go to our
homepage at < http://www.FreePeltierNow.org/welcome.htm>. Scroll
down the page until you see "Join Us" on the left sidebar. Enter
your e-mail address in the text box. Then point to and
click on "Subscribe". Or send a blank e-mail message to
< FreePeltierNow-on@mail-list.com>.
We encourage other sites to link to our Web site and blogs. No
prior permission is required.
Visit us on your preferred social network, too (MySpace, Facebook,
etc.): < http://www.FreePeltierNow.org/networks.htm>.
Time to set him free... Because it is the RIGHT thing to do.
Friends of Peltier
http://www.FreePeltierNow.org
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Monday, June 15, 2009
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ACTion is NOT Passive: Support Freedom for Peltier Delaney Bruce, a founding member of Friends of Peltier, speaks at an educational forum for Leonard Peltier, 20 May 2009, at the Native American Student and Community Center, Portland State University, Portland, OR.
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Tuesday, June 02, 2009
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Hosted By:The Leonard Peltier Support Group of Northern, CA When:Saturday, June 6, 2009Where:BTTP Gallery 1110 Howard Street San Francisco Description:In the Warrior Spirit. A benefit exhibit of Leonard Peltier's paintings will open on May 22 and run through June 6. The opening reception (featuring Native American performers and speakers) will be held on Friday, May 22, 2009, from 6:00 p.m. to 9:00 p.m. An art auction will be held on closing night, Saturday, June 6, 2009, from 6:00 to 9:00 p.m Click Here To View Event
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Friday, May 15, 2009
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Friday, May 15, 2009
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May 20: Portland forum on the case of Leonard Peltier
LEONARD PELTIER: Show Your Support on May 20 at 7 pm
An educational forum focused on the ongoing case of incarcerated American Indian activist Leonard Peltier will be held May 20, 2009, at 7 pm, at the Native American Student and Community Center at Portland State University. The NASCC is located on the corner of SW Broadway and Jackson Streets.
Leonard Peltier, Waiting for Freedom
This event on May 20th is sponsored by local friends and supporters of Peltier and hosted by PSU's Native American Studies Department. Speakers will include:
-- Leonard Crow Dog, a traditional Lakota (Sioux) Chief from Rosebud, South Dakota
-- David Hill, official spokesperson for the Leonard Peltier Defense Offense Committee
-- Chauncey Peltier, Leonard's son who lives in the Portland area
-- and others
The local chapter of Northwest AIM will provide the drum and singers.
Recently, Peltier was nominated for the Nobel Peace Prize for a sixth consecutive year, in honor of his remarkable success in furthering causes of peace and human rights from behind bars during his 33 years of incarceration.
On the campaign trail last fall, President Obama met with Native American leaders and indicated his willingness to consider clemency or to support parole for Peltier. The May 20th event is part of a nationwide effort to renew support for Peltier's release now that Obama is in office.
Peltier is an accomplished artist. Two of his paintings will be on display and for sale at this event, courtesy of Bonnie Kahn's Wild West Gallery located here in Portland.
The event is free and open to the public. Donations in support of Leonard's pursuit of freedom and justice will be accepted during the program. Plan to give what you can.
Contact: 503-234-6531.
Source URL: http://portland.indymedia.org/en/2009/05/391261.shtml
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Monday, May 11, 2009
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What Would Warren Harding Do?
Freeing Leonard PeltierBy JEFF ARMSTRONG May 7, 2009
Barack Obama plainly aspires to join the select ranks of United States presidents who led the nation through national crises with relative wisdom and resolve. Obama and his supporters often invoke Lincoln, Kennedy, and FDR as historical exemplars. But in one important respect, Obama need reach no higher than to emulate the precedent set by Republican president Warren Harding.
Rightly reviled as one of the worst presidents in American history for the corruption and mendacity of his cabinet (known, for good reason, as the Ohio Gang), Harding should nevertheless be acknowledged for freeing 24 political prisoners (excluding, of course, most IWW activists) in his first year of taking office in 1921. Among the beneficiaries of Harding's conciliatory gesture was Eugene V. Debs, the socialist party candidate for president who polled nearly one million votes in the 1920 election from behind federal prison walls. Perhaps due to his unique status, Debs was granted special dispensation to leave prison unsupervised to meet with attorney general Harry Daugherty.
Debs, to his credit, spurned the attorney general's request that he renounce his revolutionary views in return for a full pardon Yet Harding commuted Debs' sentence and released him and other political prisoners less than one year into his term and two and one-half years into Debs' 10-year sentence, which he landed for speaking out against then-President Woodrow Wilson and the military draft at a socialist party convention shortly before the conclusion of what was then known as the Great War.
At first glance, Harding's call for a return to “normalcy” and Obama's ringing but amorphous promise of change would seem to have little in common. Yet both campaign slogans signified a sharp break from the immediate past, in the case of the former from the imperious and imperial presidency of Wilson and in the latter from the reckless and lawless regime of George Bush II. Like Harding before him, Obama has sought to reach out to his ideological opponents in the spirit of reconciliation and to bring the office of the presidency back down to earth. Harding went so far as to meet personally with Debs after liberating him from captivity to the cheers of his guards and fellow inmates alike.
Instead of extending his hand to the unresponsive GOP, however, Obama should be reaching out to Leonard Peltier and apologizing for two centuries of violence, oppression, and empty promises to the indigenous peoples of the United States. If ever there was a sphere in which change, and one might even say a return to normality (in terms of normalized relations with Americans), is needed, it is in Indian Country. Reservation Natives live in something of a parallel legal universe in which they are the only racial group victimized in a majority of criminal assaults by members of other races, yet tribal police are granted no criminal jurisdiction over non-Natives.
When it comes to civil rights, tribal governments, which again with limited exceptions have jurisdiction only over Indians, are virtually beyond the reach of not only the United States constitution but even their own tribal constitutions. With rare exceptions, tribal courts are subordinate arms of tribal councils, unable or unwilling to uphold any semblance of civil rights and liberties. As if by cruel joke, that great guardian of civil liberties, the FBI, is responsible for upholding the civil rights of tribal members.
Likewise, individual voting rights on reservations have no protection under federal law, nor are there any reporting requirements on campaign contributions in tribal elections. This allows not only for electoral fraud and dictatorial governance, but also opens to door to external influence through unreported contributions to pliable candidates. Thus, while the U.S. has no qualms about critically evaluating elections throughout the world, even imposing sanctions on Haiti for failing to conduct runoff elections in two legislative races, it routinely turns a blind eye to vote fraud on reservations. Yet despite this elevated deference to tribal sovereignty, one of the unchallenged premises of federal Indian law is that Congress (in which indigenous nations have no formal or informal representation) has the unilateral authority to limit or obliterate tribal sovereignty without the consent of affected peoples. This happened most recently in the wake of World War II under Truman and Eisenhower, when the federal government embarked on the termination program, which sought to achieve the original American dream of extinguishing tribes as such and negating indigenous identity.
It is little wonder that Leonard Peltier's generation, which grew up in the shadow of termination in boarding schools, white foster homes, racist schools, and penal institutions, rose up in the turmoil of the Vietnam War and civil rights era to demand sovereignty and recognition under international law. The American Indian Movement, led by urban Natives seeking to return to their traditional roots, came to the aid of tribal members against state and federal discrimination, but soon found to its chagrin that tribal government was more often than not part of the problem.
On Pine Ridge reservation in the 1970s, tribal chairman Dick Wilson was Richard Nixon's right hand man. Wilson denounced AIM after its takeover of the Bureau of Indian Affairs office in Washington DC at the culmination of the Trail of Tears march in November of 1972. He banned AIM members, including reservation enrollees, from meetings on the reservation and created with federal funds a private security force known to all as the goon squad. Led by officers of the official BIA reservation police, the goons terrorized Wilson's opponents, shooting up and burning down houses, beating, raping, and killing untold numbers of Oglala people with benefit of FBI ammunition, training, and protection. At the same time, the FBI was engaged in an intensive COINTELPRO operation against AIM tin an effort to create and exploit differences within the loosely-organized movement through various tactics, including infiltration and snitch-jacketing of activists.
Contrary to its media image, AIM did not respond with violence or retaliation. Its credo was armed self-defense of individuals and of tribal sovereignty, and it was never accused of shooting up houses or targeting goons or BIA police. Even the best-known FBI informant and provocateur, Douglass Durham, admitted publicly that AIM was non-violent and community oriented, though he later found profit by regurgitating the commie-terrorist hype on the John Birch Society lecture circuit. In the best tradition of guerilla resistance, AIM activists on Pine Ridge attempted to provide the space for people to develop community organizations that reflected their own traditions and served their needs. By no stretch of the imagination did a camp of a few dozen activists intend to engage in a shootout with the FBI on June 26, 1975, much less precipitate what was initially claimed as an ambush by the FBI. Unlike his codefendants, Bob Robideau and Dino Butler, Peltier was never allowed to present a self-defense argument, and the government withheld exculpatory evidence that only surfaced due to FOIA litigation that continues to this day. The 8th Circuit recently held that the F BI is allowed to suppress more than 10,000 pages of documents relating to Peltier's case, which has never been retried despite ample evidence of investigative, prosecutorial, and judicial bias and misconduct.
Executive clemency for Leonard Peltier is but a small first step that the Obama administration might take toward repairing relations with indigenous peoples, but it is an essential one. Many anticipated some action on the Peltier case in his vaunted first 100 days, but Obama is evidently no modern-day FDR. He can, however, still aspire to the more modest historical stature of Warren G. Harding.
____ Jeff Armstrong is a longtime writer on Native affairs, a graduate student in history, and a volunteer with theLeonard Peltier Defense Offense Committee. He can be reached at: armstrong@plainsfolk.com
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Friday, May 01, 2009
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Court rules against Peltier in documents case The Associated Press Wednesday, April 29, 2009 MINNEAPOLIS
Imprisoned American Indian activist Leonard Peltier has lost another round in court in his effort to compel the FBI to disclose about 10,500 pages of documents about his case. The 8th U.S. Circuit Court of Appeals in St. Louis ruled on the case Wednesday, rejecting Peltier's claim that the district court should have reviewed all the documents, not just a sample of about 500 pages. The appeals court said Peltier didn't make that argument during the trial so the district court in Minnesota didn't abuse its discretion by not doing it. Further, the appeals court said the lower court was correct in ruling that the Freedom of Information Act's exemptions cover the bulk of the disputed documents, shielding them from disclosure. Peltier is serving two life sentences for the deaths of two FBI agents during a 1975 standoff near Oglala, S.D., on the Pine Ridge Indian Reservation. He has appealed his conviction several times, without success. In 2001, he requested all the FBI's records about himself and received more than 70,400 pages of records. However, the FBI withheld thousands more pages because it claimed they were excempt from the FOIA because they could disclose the identity of confidential sources, among other reasons.
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Tuesday, April 28, 2009
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----------------- Bulletin Message ----------------- From: Leonard Peltier Defense Offense Committee To: Date: Apr 28, 2009 4:22 PM Subject: <+> <+> Leonard Peltier is a Six-Time Nobel Nominee <+><+> Leonard Peltier is a Six-Time Nobel Nominee Leonard Peltier Defense Offense Committee April 28, 2009 For Immediate Release: Leonard Peltier is a Six-Time Nobel Nominee American Indian activist and political prisoner Leonard Peltier has been nominated for the Nobel Peace Prize for the sixth consecutive year. Peltier has been an inmate in the United States federal prison system since 1976, so the fact that he has earned the distinction of a Nobel nomination every year since 2004 is especially remarkable. Peltier’s unlawful conviction in the deaths of two FBI agents in South Dakota has long been internationally decried as one of the most blatant injustices in recent United States legal history. In the aftermath of his trial, federal prosecutors were openly excoriated for having manufactured evidence against Peltier, for having withheld exculpatory evidence, and also for having coerced witnesses into giving false testimony. Lynn Crooks, Assistant Special Prosecutor in Peltier’s trial, admitted to a federal judge that “the government does not know who killed its agents, nor do we know what participation Leonard Peltier may have had in it.” And yet Leonard Peltier has remained a prisoner for more than 33 years. Fifty five United States Senators and Congressional Representatives (including Democrats and Republicans) have filed an appeal brief demanding that Peltier receive a new trial. Amnesty International has repeatedly called for Peltier’s immediate release from prison, governments from all over the world have passed resolutions insisting that Peltier be released, and a large contingent of distinguished human rights advocates have been very outspoken in their strong support for Peltier - including six people who have already received the Nobel Peace Prize: Nelson Mandela (1993), Rigoberta Menchú Tum (1992), Mikhail Gorbachev (1990), the 14th Dalai Lama (1989), Archbishop Desmond Tutu (1984), and Mother Teresa (1979). Despite his well known status as a political prisoner, however, the basis for Peltier’s Nobel nominations has been his remarkable success in furthering the causes of peace and human rights. During his 33 years of unjust incarceration, Peltier has worked tirelessly on a multitude of organized efforts to help other people achieve a more dignified and humane existence. While the Nobel Committee in Oslo (Norway) requests that letters of nomination not be made public, it is nonetheless widely known that Leonard Peltier has facilitated numerous significant donations to a wide variety of charities and human rights organizations. Peltier is, of course, not financially wealthy - but he is an accomplished painter. Often expending his meager prison commissary account funds on art supplies such as paints, brushes, and canvas, he produces works of art which are subsequently donated and auctioned. Peltier has also worked to establish assistance programs for many underprivileged groups, and he has helped in other ways to fund a multitude of efforts from scholarships for Native students to shelters for victims of domestic violence. The Christmas fundraising effort begun by Peltier more than 25 years ago on the Pine Ridge Indian Reservation in South Dakota (one of the most impoverished places in the United States) has steadily been expanded and now provides assistance on at least five different Indian Reservations – the families now receiving the benefits of this annual program number more than one thousand. It is difficult to determine precisely the sum total of donations and contributions that Peltier has helped to facilitate, Peltier refuses to boast about his humanitarian work and many of his projects have not been made public. It is estimated, however, that the total contributions resulting from Peltier’s work during his 33 year imprisonment extend into the millions of dollars. Peltier’s long record of human rights advocacy involves more than raising money. He has written a great deal while in prison, consistently taking advantage of every opportunity to encourage people not to harbor resentments, to take care of the environment, and to treat each other with love and respect. It is no small irony that a person treated in such an inhumane way should so strongly advocate the humane treatment of others, that a person so financially impoverished should help raise such extraordinary amounts of money for others, that a person with such just cause for bitterness and resentment should encourage forgiveness, and that a person imprisoned should be one of America’s strongest advocates for freedom. Peltier’s 1999 book Prison Writings: My Life is My Sundance (Saint Martin’s Press) continues to be a best seller on many lists. It is fitting that Leonard Peltier’s own words (from his book) should conclude this official press release: “We are in this together - the rich, the poor, the red, the white, the black, the brown, and the yellow. We are all one family of humankind. We share responsibility for our Mother Earth and for all those who live and breathe upon her. I believe our work will be unfinished until not one human being is hungry or battered, not a single person is forced to die in war, not one innocent languishes imprisoned, and no one is persecuted for his or her beliefs. I believe in the good in humankind. I believe that the good can prevail, but only with great effort. And that effort is ours, each of ours, yours and mine…. Never cease in the fight for peace, justice, and equality for all people. Be persistent in all that you do and don’t allow anyone to sway you from your conscience.” Please join the LP-DOC is congratulating Leonard on this monumental acheivement! Write to Leonard Peltier at this address: Leonard Peltier # 89637-132 USP Lewisburg PO BOX 1000 Lewisburg, Pennsylvania 17837 ************************************************ For more information about Leonard Peltier’s case, about his humanitarian work, or about his works of art, please contact his defense committee at this address: Leonard Peltier Defense Offense Committee P.O. Box 7488 Fargo, North Dakota 58106 http://whoisleonardpeltier.info
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