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Rebel Diaz-"Periodistas de la Esquina"



Last Updated: 12/21/2009

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City: Chi City to Santiago to Carolina to d South Bronx!
State: New York
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Signup Date: 10/10/2006

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Thursday, November 13, 2008 

Current mood:  animated
Category: News and Politics

(G1)

 

See I gotta draw the line I cant take it  no more

If you aint down with revolution what you waitin for

Makin money for suckas and our communities poor

Rippin flags off of coffins man this aint our war

Colonized and terrorized by the worlds biggest killers

the US government the biggest weapon and drug dealers

Fillin prisons with children incarceratin the future

Myspace and facebook they got us stuck on computers

Stuck on stupid bumpin music that's the abusive to the shorties

And the nonsense that you spittin they just listen and absorb it

Ive been dormant ive awoken im a giant im ready

Im with the APPO in Oaxaca and we holdin machetes

 

WHICH SIDE ARE YOU ON?

 

CHORUS:

WHICH SIDE ARE YOU ON?

Chi city!!!

WHICH SIDE ARE YOU ON?

South bronx!!!

WHICH SIDE ARE YOUON?

Oaxaca!!!

WHICH SIDE ARE YOU ON?

Palestina!!

 

(RodStarz)

I rock hard like palestinian children holdin slingshots!!!

Im with every single kid that's down for hip hop

For the culture the life what it really stands for

This music is resistance it's the voice of the poor

Im on the side of the workers, the teachers and lunchladies,

on the streets with brown mommys  raisin our brown babies,

im with youth organizers cleanin up the bronx river

im like jaime escalante when I stand and deliver

im with evo morales man he runnin bolivia

distribution of the land so they could all live bigger

im with hugo and fidel, grandmaster and melle mel,

with the Panthers up in queens justice for sean bell,

im with camacho negron, im with ojeda rios,

freedom for oscar lopez time to get an appeal,

im with abu jamal im with assatta shakur,

im with the compas in Immokalee getting a penny more!!

 

 

(Lah Tere)

 

im with elvira arellano im with Rudy Lozano,

im for a world without borders and a better tomorrow.

Im with Mothers on the Move Im with sistas on the rise

Im with La Pena del Bronx, keepin culture alive

Im with the kids at the Batey watchin a beat battle

Mean muggin all these yuppies in shorts and brown sandles

Im with parents everywhere fightin for good schools

And for all these good women to find some good dudes

 

 

Im with Salvador Allende Man Im Super Anti Momio!

Con el pueblo en la Havana grito Viva Cuba Cono!

Im for immigrants, activists, unions and freelancers

For djs mcs bombers and breakdancers

Im with editors, engineers and indy media

Im with my family and my crew Rebel Diaz

Im with Dj Disco Wiz a Latino Pioneer

Cuz its its dope when the elders break bread with the kids..

 

 

 

(G1)

 

Im for tellin the truth exposing the lies

Think about the dead soldiers when youre  drivin your ride

Them people died for the oil and Daddy Bushs revenge

Im with the widows the children and the lonely best friends

Im with Families Stayin Together as ONE

Im Not for the Raids and the Deportations!!

Im with Victor Toro and The M.I.R.

So watch out for those snitches in that unmarked car!

And for Lil Saulito, we gonna fight for your moms..

So we gonna shout her out, twice in One song..

Im for twelve million workers and Elvira Arellano

Im for a world without borders and a better tomorrow

 

WHICH SIDE ARE YOU ON?

 

CHORUS:

WHICH SIDE ARE YOU ON?

Chi city!!!

WHICH SIDE ARE YOU ON?

South bronx!!!

WHICH SIDE ARE YOUON?

Oaxaca!!!

WHICH SIDE ARE YOU ON?

Palestina!!

Friday, July 11, 2008 

Current mood:  focused
HERES THE LINK:

http://www.villagevoice.com/2008-07-09/news/cops-rip-up-rappers/

The NYPD Rips Up Rappers
Rebel Diaz and their hip-hop politics run afoul of the cops
By Tom Robbins
Wednesday, July 7 2008


On June 18, a pair of brothers named Rodrigo and Gonzalo Venegas decided to take a friend visiting from Chicago for a city tour. The brothers Venegas, who comprise two-thirds of the activist hip-hop group known as Rebel Diaz, are big on the Bronx, and one of the sites they wanted to show their pal was the wonderful wall mural dedicated to the late rapper Big Pun on Westchester Avenue in Hunts Point.

Gonzalo Venegas, 22, whose rap name is G1, tells what happened when they reached the corner of Westchester and Simpson Street: "We see police picking up boxes of street vendors' product and throwing it away. This one vendor was looking all bewildered and helpless. We approached him, and he says in Spanish that he doesn't understand why they are taking his stuff."

The pair asked the police if it was all right for them to translate. The cops, Gonzalo says, didn't seem to have a problem. One of the officers explained that there were health-department violations, but others became belligerent, he says, and told the brothers to butt out. This degenerated further when the brothers asked for badge numbers.

It is important here to understand that in addition to being rappers, the brothers Venegas—whose Chilean parents fled into exile after Pinochet's coup—are also organizers. In fact, the slogan of their group is: "If Hip Hop organized, the whole world would be in trouble." It is not a coincidence that one of their big tunes is a rap version of the old labor standard "Which Side Are You On?" This is sung with the familiar, ominous minor-key drone of the title, while hip-hop lyrics pound alongside: "This music is resistance/It's the voice of the poor." Rebel Diaz, which, along with G1, include 27-year-old Rodrigo ("RodStarz") and Teresita Ayala, a/k/a Lah Tere, see their music as an organizing tool. One of the areas they focus on is police behavior—hence the brothers' decision to ask about the officers' identities.

"This one officer started to get a little agitated," says Gonzalo. "He says, 'Back up. Get back on the sidewalk.' We said, 'Well, we will be on our way when we get the badge numbers.' One of them puts his hand over his badge so we couldn't see it. I pull out a piece of paper and a pen and begin to write down the number. At this point, the officer goes to grab my arm, and all of a sudden, there is this rush of police."

Thanks to the miracle of modern gadgetry, what followed was recorded by the friend from Chicago on the video device on his cell phone. The resulting video, visible on YouTube and the Rebel Diaz website, shows police grappling with the brothers, pinning them down, and cuffing them. "They were on top of me," reports Gonzalo. "One cop is sticking his knee on my back and jabbing me with his baton. That felt great."

The brothers insist they did nothing wrong: "At no moment did we physically try to obstruct them," says Gonzalo. "We were not belligerent, and we did not lay a hand on them."

The brothers were taken to the 41st Precinct, where they were held for 10 hours and charged with resisting arrest and obstruction of justice. If not for the video, the Venegases believe they would have been charged with assault, since one officer injured his hand during the arrests. Meanwhile, more than 150 protesters demonstrated outside the precinct. "When I found out they got arrested, I was like, 'What is going on?' " says Wanda Salaman, the executive director of Mothers on the Move, an organization that has worked with the rap group. "I know them. They are not troublemakers or gangbangers. What they do is help kids in the neighborhood use music to express themselves. They don't talk about killing or shooting everyone."

This incident might have quickly faded away, just another collision between police and the policed, if not for what occurred a few days later. At 2 a.m. on June 24, Gonzalo Venegas was up late working in his East Harlem apartment when four uniformed police officers burst past his unlocked door, guns drawn. The police ordered Venegas, his roommate, and a friend who was staying over onto the floor, shouting questions at them, according to Venegas.

"They were yelling, asking who we were, what we were doing, pointing the guns at us. They said, 'If we find out you are fucking lying . . .' It was like from a movie, except it was completely over the top. It seemed like a scare tactic." The police said they were in pursuit of a fugitive, but they didn't search the apartment and left after a few minutes.

The next day, Venegas called local precincts, where he was told no one had any knowledge of the raid. "It is hard to believe that what went down in my apartment is a coincidence," says Gonzalo. "Were they really looking for somebody? What we are into right now is not a joke."



At police headquarters, a spokesman said there were no 911 calls regarding Venegas's building that night and "no need for police activity at this location at this time." But he said he recognized the brothers as the same troublesome duo who had recently had a run-in with cops in the Bronx.

"Yeah, they were pains in the asses at certain points. They got involved with some police action," said Detective Martin Speechley. "Two wannabe hip-hop guys decided they didn't like someone being written a summons. And they got involved, and they tried to fight us, and they went to jail for it. Kind of what happens when people are idiots."

This is not how the police usually talk about arrests, but take it as an indication of the kind of animosity that simmers barely beneath the surface these days. The attitude is troubling to Norman Siegel, the civil-rights lawyer who is representing the brothers. "The middle-of-the-night visit by NYPD is very questionable," he says. "We have to get answers to who ordered it, and what was the rationale."

One fan of the group who spread the word about the arrests is Mark Naison, professor of African-American studies and history at Fordham University. Naison met the brothers when they were performing at a Bronx high school a few years ago. This year, he took Rebel Diaz to Berlin to perform at a conference and in immigrant neighborhoods. "Their 'Which Side Are You On?' is the most powerful use of hip-hop for politics I have ever seen," says Naison. "These are extraordinary young people."

Naison introduced the group to Nancy Biberman, director of the Women's Housing and Economic Development Corporation, which hopes to create a community center for Rebel Diaz in a new low-income housing complex that will open this fall at Intervale Avenue and Southern Boulevard. "These guys are sensational," says Biberman. "They seem to be able to pull in the most disaffected young people and get them on track." Which is something you'd imagine that police wouldn't have a problem with.
Friday, July 11, 2008 

Category: Life
PERSONAL STATEMENT FROM G1 OF REBEL DIAZ:


Early this morning, at around 2am, I, Gonzalo Venegas aka G1 of Rebel
Diaz, was in my home in Harlem, working on my computer in the living
room, when several police officers burst into my unlocked apartment,
with guns drawn, ordering us to get down and put our hands up.

I was
in the apartment with my roommate DW who was in the adjacent bedroom,
and my friend MM, who slept on the couch nearby.

Both were awakened by
the home invasion and were witnesses to the events occurred.

The
uniformed police officers did not knock, nor announce themselves, nor
verbally identify themselves before or during their entry into my
apartment.

They pointed their guns at us the whole time as they
verbally barraged MM and I with questions as to who we were and what
we were doing there.

As I lay on the ground with my hands up, I
replied loudly and clearly that I lived there, and that everyone in
the house was supposed to be there.

They replied incredulously,
repeatedly yelling their questions as to who we were, with threats as
to what would happen to us if I was found to be lying.

After various
other taunts and threats, including accusing us of harboring a
fugitive criminal suspect, they departed just as quickly as they had
arrived, down a side stairway adjacent to my apartment.

They did not
stay to search me or my roommates, or the apartment for any signs of
the supposed fugitive they were looking for.



After a few seconds of disbelief and shock, I decided to follow the
officers outside in order to fully understand what had just happened,
and to document their identity.

One police van sped off as I came out
of the side door of my building.

The remaining police squad car was
pealing off when I ran into the middle of the street to flag it down.

They stopped the car, as I respectfully asked for their name and badge
numbers.

Both police officers allowed me to walk closer to them, as I
verbally noted their name and badge numbers.

The officers quickly got
back into their squad car, provided no explanation for the home
invasion, and sped off.

I was left in a state of shock and terror, as
I frantically asked some of my neighbors outside if they knew of why
the police had entered my building- and specifically my apartment-
without justification.

I received no conclusive answers from the
residents outside.



As of 10:30pm EST on Tuesday June 24, 2008,I have not received any
official explanation for the events occurred, neither from the police
precinct nor my building manager or owner, despite numerous calls and
requests for an explanation.

Both the 25th and 23rd NYPD precinct,
which patrol my block, have denied that the officers involved are from
their command.

The questions as to why several armed police officers
mysteriously and violently invaded my home without any clear legal
justification remain unanswered.

One is left only to think that the
occurrences of this morning are not a coincidence of mistaken
identity, but a direct response by the NYPD to an incident of police
brutality I was involved in last week in the South Bronx.

Until we
have a clear understanding of the causes and the people behind this
morning's home invasion, Rebel Diaz will engage in limited
communication outside of our legal representation.

We are not looking
for the next NYPD scare tactic to turn into a tragedy.



For more information regarding the incidents of police brutality
against G1 and Rodstarz of Rebel Diaz last week, and the pending case
them, please visit www.rebeldiaz.com
Thursday, June 19, 2008 

Category: Life
Press are invited to hear directly from the duo and supporters at a press conference today at 4pm at Mothers on the Move, 928 Intervale Ave, Bronx, NY  10459.


FOR IMMEDIATE RELEASE                                                            CONTACT:  Teresita Ayala

June 19, 2008                                                                                                           312-489-0505

 

Hip Hop Heroes Rodstarz and G1 of Rebel Diaz Attacked and Arrested by NYPD

 

Yesterday, June 18, 2008, Rodstarz and G1 were walking peacefully down the street with their friend visiting from Chicago when they came upon police officers from the 41st Precinct in the Bronx in the middle of a sting against street vendors, aggressively confiscating the fruit and vegetables of street vendor.   When they approached the officers to ask why the vendor was being treated in that manner and asked for their badge numbers, the officers turned their aggressions on the duo. After beating them and arresting them in front of over a dozen witnesses, they were taken to the 41st Precinct.

 

Within hours, over 75 friends, community members and activists gathered outside the precinct (1035 Longwood Avenue  at Southern Blvd.) to sing, chant, drum and march for over 4 hours, demanding that all charges be dropped and that Rodstarz and G1 be immediately released.  After withstanding a rainstorm, a rainbow offered hope that community resistance will overcome police brutality. 

 

The following morning more than 25 people gathered at the Bronx County Criminal Court for their arraignment.  The men are charged with two misdemeanors: obstruction of justice and resisting arrest, and are scheduled for court on September 3rd, 2008. 

 

A cell phone video of the arrest was released to news circuits, and friends have already compiled video montage of the arrest, protest and the duo's music, available at http://www.youtube.com/watch?v=RJ-_1b6AO6w&feature=email.

 

Brothers Rodstarz and G1 are no strangers to repression and resistance.  Sons of Chilean political exiles, they grew up on Chicago's north side, where police brutality was a daily reality.  Upon their move to the South Bronx in early 2006 they were invited to perform their revolutionary music at the historic immigrant rights march in New York City, in front of 500,000 people.  Today, Rebel Diaz travels throughout the world performing and organizing, using Hip Hop as a tool for education and social change around immigration, education and housing issues.

 

More information on the group can be found at http://www.rebeldiaz.com/ or www.myspace.com/rebeldiaz

 

Press are invited to hear directly from the duo and supporters at a press conference today at 4pm at Mothers on the Move, 928 Intervale Ave, Bronx, NY  10459.

Monday, June 09, 2008 

Current mood:  accomplished
Category: Life
Narrative-     Crossing Cultural  And Gender  Boundaries Through Hip Hop With Rebel Diaz
 
"This music is resistance, it's the voice of the poor"
 
Rebel Diaz    "Which Side Are You On"
 
       On Tuesday, May 27, I boarded a plane bound for Berlin with Rebel Diaz, the amazing Bronx hip hop group whose    video "Which Side Are You On," is one of the most powerful political statements I have seen    in recent years.    We were there to participate in an international hip hop festival organized by the House of World Cultures called PROPZ- People Respect Other People Seriously (www.hkw.de), and to work on a Bronx Berlin Youth Exchange.    The guiding force behind both of these initiatives, on the Berlin side, was the brilliant German hip hop scholar Susanne Stemmler, who was working hard to build linkages between the House of World Cultures, where she now worked as  head of department for literature and humanities, and Berlin's immigrant and hip hop communities.     She had brought  us to Berlin not only for our  performing skills and knowledge of hip hop history, but because  of our commitment to using hip hop to inspire creativity and political activism in marginalized youth.
           The first indication of how well organized    this festival was came when we were met at the Berlin airport by a young German graduate student named Anna Neumann, who was going to be our driver for the week.     Anna, whose unique and very un-German driving skills earned her the nickname "Dj Illegal," was as knowledgeable about Berlin neighborhoods as she was about hip hop, and gave us a running commentary on every community we drove through. Our next stop was the House of World Cultures, where we spoke, over lunch with Susanne's colleagues who were in charge of that organization's arts and education programming.     I gave them press kits from three great Bronx jazz musicians, Valerie Capers, Bobby Sanabria, and Jimmy Owens, and suggested that they might want to organize a    festival highlighting the Bronx's contribution to jazz and latin music if the hip hop program was successful.
      Our next stop    was a meeting with Gio De Sera, the founder of an organization called the  StreetUniverCity Berlin, which met in the Naunynritze community center    in Berlin's most famous immigrant and countercultural neighborhood, Kreuzberg.     As we got out of the van in front of the Center, I saw the mouths of the three members of Rebel Diaz open in amazement.     The walls adjoining the community center, which was the size of a large New York City public school, were covered with graffiti murals that honored hip hop legends from the Bronx as well as local Berlin figures. Inside the building, graffiti art was everywhere, some of it  primitive tags by neighborhood kids, much of it looking like the best of the     subway masterpieces done in  New York in the 1970's. Neither Rebel Diaz, nor I, had ever seen  anything like this.  Here was a six story building, taking up a quarter of a city block, with dance studios, a theater, a computer room, art workshops, basketball courts and café, all free and open to anyone who walked in, whose walls were covered with  posters, graffiti art and political slogans defending the rights of immigrants and minorities around the world. And it was all funded by the Berlin city government!    It was as if somebody gave Afrika Bambaataa the great Bronx hip hop pioneer and founder of the Zulu Nation, title to an abandoned factory and said "here, doing anything you want with this building as long as it serves neighborhood youth."     Gio Di Sera, the StreetUniverCity's founder,    a graffiti artist, break dancer and music impresario from Naples, described with pride his efforts to make the Center a place where the angriest and most alienated young people in Kreuzberg, especially children of immigrants, would feel at home, and express their feelings through art.    Hip Hop, Di Sera told us, had saved him from a life of violence and a life of crime, and the  StreetUniverCity Berlin represented his efforts to offer the same opportunity to the youth of Berlin.
        Our next stop was the Kreuzberger Musikalische Aktion   Youth Center, located in another part of  Kreuzberg. Housed in an apartment building that overlooked a pedestrian mall filled with    Turkish and Mideastern shops, KMA had little of the countercultural atmosphere of the Street University.    The rooms and hallways were graffiti free and the person who greeted us, Karlheinz Haase, a youth worker with a theater background, expressed deep concern  about incorporating  Berlin's Turkish and Muslim minorities into the city's schools and civic culture.  But hip hop was as important at the KMA Center programs as it was at the Street University. To illustrate this, Karlheinz took us to a break dance class across the hall from his office, where 12 young men aged 11 to 18, some dark complexioned, some with blond hair and blue eyes, took turns going to the center of the circle they were arranged in and showing off  acrobatic moves to hard driving  jams. The   enthusiam of the of the young people in the class, which impressed us as much as their skill level, jumped up a notch when Rod Starz, the Rebel Diaz MC who had been a B-Boy in Chicago, entered the middle of the circle and began popping some of his old moves. Everyone started cheering. Though Rebel Diaz spoke no German and the kids spoke no English, mutual respect was instantaneous!    Somehow, a dance and musical culture created in the Bronx had become the chosen vehicle of expression for a cross section of Berlin youth, and had acquired the power to cross boundaries of nationality, religion and race that the city's political leaders and educators had difficulty bridging.    Even gender barriers were falling, because as we left the room, a group of middle eastern girls wearing sweatpants and headbands were entering the room to join the cipha .We left the Center with an overwhelming sense of hip hop's power to give disfranchised youth connection to a global community.
       Our final stop to the day  was a welcome dinner at the Hip Hop Stützpunkt,  a cultural center, studio and residence devoted to hip hop culture that had been created in an abandoned transformer building in a rapidly gentrifying neighborhood of East Berlin. If you are wondering when and how community art centers were created on such a massive scale, they were a consequence of the economic dislocations that took place when Germany was unified and large numbers of e enterprises were unable to compete in the world market place. Berlin, especially in its Eastern Sector, underwent a rapid deindustrialization, leaving much of its industrial and commercial space abandoned. Whereas New York, when it underwent its deindustrialization in the 1970s' discouraged occupation of abandoned spaces and actually arrested people who practiced it, the Berlin city government adopted a policy of temporary occupancy which allowed people to occupy and use abandoned commercial space free of charge for up to three years if they could pay for their own water and electricity.    The arts community, not only in Berlin, but all over Europe, and all over the world, took greatest advantage of this policy, transforming abandoned building into studios and living space for musicians, painters, and people working in theater and film. The Hip Hop Stützpunkt, the brainchild of a break dancer, dj and publisher named Akim  Walta was a product of this unique cultural renaissance, and for more than fifteen years had sponsored festivals, competitions,   record release parties, and the publication of books and cd's for hip hop artists from all over the world.   It was filled with magnificent posters and life size cardboard models of hip hop legends from the USA, as well as first rate recording equipment, computer rooms and spaces large enough to hold a small conference.
   
    The dinner itself, reflected the breadth of support for the PROPZ festival in Berlin. In addition to Susanne and her New York guests, it included staff members from the House of World Cultures, representatives of the Hip Hop Stützpunkt, young scholars from the Center for Metropolitan Studies, a local hip hop impresario named Johannes Erdman, and a charismatic social worker for Gangway Berlin named Olad Aden who had just produced a hip hop album featuring the street youth he worked with and was the guiding force in the Bronx Berlin youth exchange we hoped to initiate.   The food was great, the wine and beer flowed freely and the conversation took place in English, German and Spanish. After learning more about one another's work, we started preparing for the events of the next day, which included a press conference and a two hour radio show at the House of World Cultures hosted by Johannes Erdmann.
 
   The next event, a 12 noon press conference just outside the Café Zapata, the club where most of the festival performances would take place, left me and Rebel Diaz gasping for breath. Not because of the press conference, which was boring and short, but because of the space it took place in. Imagine a yard the size of a city block covered with sand, filled with tires and benches and picnic tables, where people could hang out during the day, and drink in the evenings, served by four outdoor and two indoor bars. Then imagine a magnificent ten story building, well over a hundred years old that had been abandoned and occupied by artists after the unification of Germany and transformed into a community arts center with 29   different workshops and a restaurant and a club that could fit over 300 people. Graffiiti filled the walls, metal sculptures filled the empty spaces, and people of every race and nationality were eating and drinking and working on arts projects.    In my entire time in the United States I had never seen a community space of comparable dimensions, free from state interference or the sanitized vision of developers. It was funky, it was disorderly,   it was filled with energy. The Club Café Zapata, which was inside the adjoining building was infused with the same insurgent spirit. The bar was made of scrap metal and wood, the seating consisted of picnic tables and benches and a dragon like metal object hanging from the ceiling spat out fire whenever someone behind the bar pulled a lever. But the club, which could hold several hundred people standing, had a large enough stage for a ten piece band and had managers who cared more about bringing the community great music than about making money. It felt like I was in the Fillmore West in 1967.  I was lost in a time warp and on the verge of tears. Café Zapata, and the building it was located in, brought my 60's dreams of brotherhood and community to life in a way that I thought I would never see again. I couldn't wait to see the shows being staged there later in the week.
       
     Just how special the shows would be quickly became apparent when we gathered later that afternoon for a radio show at the House of World Cultures hosted by Johannes Erdmann. In addition to me and the three members of Rebel Diaz, G-1,   Rod Starz,and Lah Tere, the show featured Sol, a female singer and MC from Brazil, Anna her interpreter, Diamond Dogg, an MC from Angola, and  Amevu, an Afro German MC whose speed rapping was legendary in Berlin. What went on in the next hour and a half showed how hip hop communicates through rhythm and body language more than words. Once the individual speeches and performances were over, the seven MC's began free styling with dazzling virtuosity, improvising off each other's rhymes in rapid succession and flawless rhythm in four different languages, creating   an atmosphere of love and mutual admiration that affected everyone who was  present including the studio technicians and the people who watched from outside.  The spirit of the African Diaspora was brought to life as people from 4 continents came together in joyous celebration of verbal artistry. When the show ended, everyone exchanged hugs with the understanding that something truly remarkable had taken place, excited at the prospect of coming together on a stage in front of a large and appreciative crowd.  Podcast available at: http://backyardradio.de/blog/?p=64
 
    But even before the shows took place, we were reminded us that the boundary crossing powers of hip hop were as filled with dangers and contradictions as they were with opportunities.    The event that brought us back to reality was the workshop on the history and politics of Hip Hop that Rebel Diaz did with   a group of young people from Gangway Berlin that  streetworker Olad Aden had been working with. We knew, from what Olad told us, that these kids would be tough; but HOW tough didn't become clear until Susanne picked up ten of them from the metro station at Alexanderplatz and began walking with them toward our van, where Anna and I sat waiting.   I took one look at this group of large, powerfully, built young men, wearing sun glasses, muscle shirts, and "game faces" cultivated on Berlin's meanest streets and immediately recalled my days running a basketball league in Brooklyn which drew youngsters from the Gowanus and Red Hook projects. Only the Gangway guys were older, and looked even tougher. Two thirds were Turkish, Arab, and Afro-German, the others white, looking like weight lifters or skinheads. The one thing they had in common was faces tight with suspicion and anger. As they silently piled into the van, I wondered whether any would be able to reach them in a   two hour workshop When I worked with young people like this, I had to first win their respect on the basketball court before they would listen to a work I said, and it often took months to win their confidence.
 
      As the Gangway group left the van to enter the   Hip Hop Stützpunkt, the challenge facing Rebel Diaz became even clearer. Despite the work Olad had done to break down their attachment to gangsta rap (which is as vulgar- and as popular in Germany as it is in the US) in the GangwayBeatz-Project many of the men started  broadcasting their own version of hyper masculinity by giving us Crips signs, yelling "motherf….er." and talking about women in disparaging ways.   As they arranged themselves in a circle at the request of Olad and Rebel Diaz, the testosterone was flowing so strongly that our driver Anna refused to join the circle and decided to help me in getting drinks, pretzels and pastries for the group. When we returned, Rod Starz of Rebel Diaz was giving an eloquent lecture on the history of hip hop, and trying to explain the difference between hip hop as street art and hip hop as corporate commodity, but for the most part the men were unresponsive. They found it difficult, in an all male group, to relinquish their street bravado and kept making jokes about "video hos" and asking members of Rebel Diaz whether they had ever been shot. Rod Starz to his credit, refused to give in to their misogynist and violent fantasies, and kept telling them that the attitudes they were expressing would insure   that they waste time fighting one another rather than the people who were keeping them down. But though Rod finally got through to two or three people, the majority remained unconvinced
 
    But then, on Susanne's suggestion, Rebel Diaz abruptly ended their workshop and began performing some songs.   As the pounding beats created by G-1 made the walls of the Stützpunkt vibrate, Rod Starz and Lah Tere, their bodies coiled with energy, began unleashing lyrics with a speed, inventiveness and rhythmic dexterity that left the men in the room open mouthed in admiration and awe. These incredible artists, their faces filled with ecstasy as they  Preached the Word of Justice, rapped as though they were possessed by spirits. Rod and G-1 were incredibly powerful, but when Lah Tere stepped forward and an performed her signature song "Crush", it was a life changing moment for many people in that room. It was as though every woman that had been beaten, stepped on, and pushed aside by men, found their instrument in the torrent of lyricism Lah Tere unleashed on that room, with a speed and power and metaphorical genius that shattered every idea of feminine weakness the men in that room carried with them. This was   Etta James singing "Stop The Wedding;" Aretha Franklin singing "Respect" Lah Tere's performance   smashed through every ounce of   false bravado in that room and allowed these very tough, very wounded men to express their own emotions. When she finished, the men ran up to her and hugged her, asked to be photographed with her, and implored her to listen to their own original raps which they had performed on the GangwayBeatz CD.   All of a sudden a room filled with tension became a community   where art was supreme and feelings could be shared. As these young men got up to perform, they literally bared their souls in music. One young man who sat in the circle fidgeting and twitching, next to  his friend who kept making snide remarks about gunshots and gangs became transformed into  a pair of inspired lyricists  with an effortless flow, and whose faces alternated between pain and ecstasy.   At the end of that workshop, something miraculous had occurred , binding   people together across lines of gender, language and nationality. A permanent connection had been created between Rebel Diaz and Gangway, one which would be reaffirmed during a performance at Café Zapata on Saturday night, and   would reshape our plans   for the Bronx Berlin Youth exchange, scheduled for November 2008, which now would include   Berlin/ New York Album of original hip hop   produced in Rebel Diaz's New York   Studio.
 
     There would be many great moments in the rest of my Berlin trip. The Friday night performance at Café Zapata of Berlin's best MC's, hosted by Johannes Erdmann, was nothing short of breathtaking. Several hundred people were treated to a hip hop show of higher quality than any I had seen in New York, marked by inspired beat making, remarkable lyrical flow, and a crowd that never stopped jumping up and down. I was jumping up and down with them until I looked around and realized that the sight of a 60 year old man leaping and screaming amidst scores of 20 year old women must have looked a bit strange, so I headed to the bar and spent the rest of the evening talking to Joanna and Katrin, the generous and fun loving managers of  Cafe Zapata.   The Saturday night performance of Rebel Diaz was even better.  Rod, G-1 and Lah Tere had the whole club dancing, shouting political slogans, and affirming the fight for immigrant rights around the world. Lah Tere, as I anticipated, had the same effect on the people in the club that she had on the young men from Gangway. When Lah Tere   hit the first notes of Crush", I saw the mouths of   some of the women from House of World Cultures open in amazement, as they saw raw female energy and creativity in a form so pure that it literally took their breath away.
 
 
     But despite all the memorable experiences on my Trip to Berlin, the event that had a greatest impact on me was the workshop Rebel Diaz did for the young men of the Gangway organization. Anytime someone says that hip hop is too compromised by misogyny and violence to be a force for justice, I will think of how Lah Tere's performance opened the minds and hearts of a group of tough working class young men and enabled them to see women as allies in their quest for recognition and respect and as exponents of an art form that  allows them to express   what they feel inside.   This was Hip Hop at its best, brought to life in Berlin by a group of artists and political activists from the Bronx.   It is the most powerful instrument we have to reach disfranchised and marginalized youth, and we turn our back on it at our peril.
Friday, August 17, 2007 

Current mood:  cheerful
Category: Goals, Plans, Hopes
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Rebel Diaz reporting from Bushwick, Brooklyn...
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What is Gentrification?

Gentrification is a general term for the arrival of wealthier people in an existing urban district, a related increase in rents and property values, and changes in the district's character and culture. The term is often used negatively, suggesting the displacement of poor communities by rich outsiders. But the effects of gentrification are complex and contradictory, and its real impact varies.

Many aspects of the gentrification process are desirable. Who wouldn't want to see reduced crime, new investment in buildings and infrastructure, and increased economic activity in their neighborhoods? Unfortunately, the benefits of these changes are often enjoyed disproportionately by the new arrivals, while the established residents find themselves economically and socially marginalized.

Gentrification has been the cause of painful conflict in many American cities, often along racial and economic fault lines. Neighborhood change is often viewed as a miscarriage of social justice, in which wealthy, usually white, newcomers are congratulated for "improving" a neighborhood whose poor, minority residents are displaced by skyrocketing rents and economic change.

Although there is not a clear-cut technical definition of gentrification, it is characterized by several changes.

Demographics: An increase in median income, a decline in the proportion of racial minorities, and a reduction in household size, as low-income families are replaced by young singles and couples.

Real Estate Markets: Large increases in rents and home prices, increases in the number of evictions, conversion of rental units to ownership (condos) and new development of luxury housing.

Land Use: A decline in industrial uses, an increase in office or multimedia uses, the development of live-work "lofts" and high-end housing, retail, and restaurants.

Culture and Character: New ideas about what is desirable and attractive, including standards (either informal or legal) for architecture, landscaping, public behavior, noise, and nuisance


"Our children are fighting against gentrification in our barrios .. as youth they see how they will have to move from their hood. They know that they will not be able to afford to live there once they become adults in this society. This is exactly what the colonizers did to my Taino people in , they took our land! We must reclaim our spaces! "
 -Lah Tere

ANTI-GENTRIFICATION PROTEST in Bushwick... our young Tainos from Make the Road by Walking at war for their survival...
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We are the future!
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No nos vamos!
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Luxury Condos on Grove St.
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TODO LATINO SOMOS MACHETEROS!!!

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Currently listening:
Finding Forever
By Common
Release date: 31 July, 2007