Gender: Male
Status: Single
Age: 30
Sign: Pisces
City: SPOKANE
State: Washington
Country: US
Signup Date: 4/19/2005
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Friday, August 07, 2009
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I recently took up photography but, while I have taken a fair number of pictures, I had not until today done much with them. since the point of taking pictures is to look at them I decided to set up a flickr account and upload them there. I've only got some of what I've been working on up right now but if anyone has any interest it can be found at http://www.flickr.com/photos/jvanstone/if anyone has any thoughts, comments or suggestions I would be happy to hear them. I am very much in the learning stages and the input is welcome, thank you.
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Wednesday, April 29, 2009
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Sitting here in the sunlight, in the intermittent moments when it shines through, it seems somewhat ridiculous to ask questions like what is real or why is one thing/being/idea valuable and another not? So easy in these moments to emulate a well fed cat ad become concerned only with the sensation of the light warming my skin. Somewhere I imagine I've argued the merits of both simply embracing the sensation and of considering carefully the rational elements of a moment such as this. It seems of late I can find neither the words nor the will to argue either effectively. I am, in short, uninspired. Furthermore, it seems my ever unruly imagination has decided its high time I was once more enthralled by anything and everything well beyond the purview of my current circumstances. I find myself thinking often and fondly of New Zealand. I've always been prone to flights of fancy, a bit of balance to the incessant rationality I suppose. But occasionally , like the last few weeks, the distraction of such thoughts rises to a level where all other ventures begin to suffer noticeably as a consequence. It is a contradiction to say that I feel uninspired on the heels of claiming that each moment is its own kind of rare beauty. I suppose the easiest explanation is that the latter is a philosophical admonition concerning the former and represents an ideal I have obviously not attained.
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Tuesday, April 28, 2009
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This consideration begins with a thought posited by a famous mathematician, don’t ask me which one at the moment I can’t remember, the meat of it goes something like this; if you take any single combination of elements, a specific license plate in the original example, that is observed in passing, what is the likelihood of that particular arrangement appearing? Typically the answer is extraordinarily small. The more complicated the occurrence the less mathematically probably that outcome will occur. Which leads me to the observation that most of our days are filled with extremely complicated sequences of events that, due to the consistency with which they are accomplished, are given virtually no thought as we pass form moment to moment and event to event. The point, I suppose, is that if you rolled a pair of dice once and it came up twelve you might be a little surprised yet if you rolled the same set thirty six times the expectation would be to see that combination at least once. Any observed moment is like that one throw but the rarity of it gets lost in the fog of what we expect. Through this lens the improbable becomes the mundane and the beauty that exists in all these moments we observe, everyday, is lost. Like most things these days I’m afraid this piece feels too forced to find the mark for which I was aiming. Perhaps it is a product of the abruptness with which I have experienced the world of late that leads me to this chain of reasoning. Perhaps it is simply one of those rudimentary ideas I should have understood long ago. Likely it is a combination of both, but regardless of why this thought keeps occurring to me. It seems often that what we perceive to be the most mundane of elements, whose frailty we fail to see, become the ones whose beauty we are left to experience only as memories. Lest I stray too far into the realm of clichés my point is that beauty, at least in part, is a product of scarcity. By this reasoning and considering the very small likelihood of any moment occurring just the way we experience it, every moment has a kind of value. Banality is a thing that exists only in the cynical mind.
adendum: Having read this several more times I've realized that it is predominently a recrimination directed at my own observable possition of late with a thought that perhaps it would give someone else a moments pause as well.
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Tuesday, January 27, 2009
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Reality is a construct of perspectives, both personal and those gained from outside influence. As time passes and the quantity of the latter increases, the difference between the two blurs and, if not attended to, eventually the distinction is lost entirely. A point comes at which the layers of the world that overlap the personal construct suffocate that fragile shell. A slow assimilation begins as each piece that is wholly of the individual is buried or dies. Such is the fate of being normal. A child does not see the world this way, however. These are ideas that are learned, taught and in many cases intentionally ingrained. A child knows nothing and yet so much more than we who are learned and yet unwise. Entering into the world with the same basic understanding of happiness that in later years is the failed pursuit of whole societies. Children begin life unlearning how to be happy from those of us who know better. Perhaps that unfortunate course of events bears consideration. The corollary to be understood is that which exists between actions of thought and actions of being. Happiness is a choice, but ultimately it is one made without conscious intervention. Happy? Yes or no, that simple. This is that knowledge the untrained child has and exercises effortlessly. It is the learned that must ask cluttering questions. Happy in what regard? To what degree? Perhaps when… These things are not answers, nor even the path to a simple statement of being. Happiness is a choice that exists in intention, the world simply is and either happiness is chosen within that elegantly direct truth or not. Recognition of this relationship and furthermore of the power to make this choice opens the path to both the child’s clarity and the sages serenity. Within the Tao is an idea of circular paths, that the space separating the enlightened and the untrained is but a hairs breadth yet the journey to that place is one of a lifetime. Such is the nature of social constructs that in learning them the way is lost and only by forgetting these impositions may it be found again. Through the eyes of a child the world is a magical place, filled moment to moment with new wonders and experiences. Each day holds beauty, joy and sorrow, a compilation of events flowing continuously through the now that is the essence of existence. This frame of reference holds little regard for what should be for such thoughts are not part of what is. Concepts such as normal, successful and productive are not relevant for these are learned constraints. Within the frame which belongs solely to an individual is a simple question with a simple answer. Finding it only requires remembering how to feel alive rather than thinking about what that means.
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Wednesday, November 26, 2008
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Value is such an odd thing. Ultimately it is entirely subjective. Which is not to mean that its not important, on the contrary it seems a strong argument could be made regarding the relevance of how individuals place value on things around them and the relation of that to personal happiness. This quickly become tricky, however, for that placement is also a judgment and it is very easy indeed to begin projecting what we judge to be valuable onto those around us. The determination of what is personally valuable is fundamentally important in a course toward self awareness. So too is this true of the value placed on ones self. Yes those are both subjective opinions, this is a difficult subject to write without sounding like a hypocrite. Anything I write should probably come with a disclaimer that this is merely an opinion derived from the questionable path I have followed, finding your own value in these ideas, or not is your choice. The point, ere I digress further, is that value is both very important and very dangerous. Having a solid sense of self worth is absolutely essential to connecting with other people. Arrogance or having no sense of personal worth makes those connections equally difficult from two distinct perspectives. If you don't value yourself then it will not be truly possible to believe anyone else will, as such it becomes very difficult to reach out to other people and to trust. On the other hand arrogance, the act of making value judgments about others based on some internal scale and finding them to be not as good as you, creates a different but equally vast divide. Moreover both states of mind represent the same underlying flawed assumptions. First, no one can truly know the mind of another, that is also part of the human condition. As such is it impossible to judge truly what is and is not valuable to another person. All value is personal and subjective. Second, the act of passing that judgment is a violation of the free will of another human being. There exists no universal scale to weigh the worth of our fellow man. As such there is not better or worse humans, just different ones. Different paths, different wants and needs and ultimately different ways of communicating. Which brings me to the thought on clarity. At the most basic level connections between people are formed through a sense of belonging. A very basic feeling of understanding and being understood in turn. By placing different personal value on a range of individual evolutions that span the breadth of human experience we develop different ways of communicating, different emotional languages that attempt to reflect those choices. The trap is in thinking one language is better for everyone than another, in the end they are merely different. The clarity comes in recognizing that the inability to communicate is not due to the failure of one party or the other it merely reflects the fact that distinct and different languages are being used to convey thoughts and feelings that may not have a comparative basis in the receiver. It is not better or worse, in a general sense, one person is not better or worse as a human being. Each simply doesn't fundamentally understand the language of the other. It is very important to be secure enough to leave the personal framework behind for a time to learn new languages and equally so to find comfortable connections with those who speak in a similar tongue for that native framework has the greatest personal value.
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Saturday, November 22, 2008
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Three years is a long time to wipe away in a day. So many memories, some good some not but all a crucial part of that experience. All a part of the past and no new ones to be made. In some ways I think I'm still in shock, existing partly in this moment and partly still lodged in a frame of reference my emotional self does not wish to relinquish. She's not coming back though, there is not going to be a knock on my door or a message on my phone that ends in a change in this perspective. She's not going to look at me and say she has changed her mind, that wanting to be a part of one another's lives is the only thing that matters. She's not going to say these things for this is reality, the realm of painful truths, pragmatic decisions and ultimately deeply human experiences. As from all things from this too may something of value be drawn. Grief is a distinctly uncomfortable state of mind but a necessary one. The question is how to deal with it. With such an overpowering emotion it is often tempting to simply give in, to become overwhelmed by and thereafter lost within the thralls of such a force. There always exists an alternate choice, however. Grief is a river that must be allowed to run its own course in its own time. The choice is to step into its rapids and eventually succumb to all the unseen currents or to realize that sometimes it is enough to walk the path of its banks. Sometimes the most important scenery to be found can only be experienced fully while in a state best described as being in two places. To disavow the presence of that grief, to try and walk away from its quiet depths and raging falls is to invalidate the importance of what has been lost. But to blindly follow the sirens call of those unplumbed depths is a path equally fraught with peril. There is no perspective, no lessons for the future to be found floundering in the undertow. One foot in the water and one on the shore, walk this course and become entranced by neither of these temptations while accepting the presence of both. With open eyes and open mind find this rivers end and learn lessons that that the oh so human experience of grief has to offer.
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Friday, November 21, 2008
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Choose a different place, a different emotion. The human condition is not limited to this state. The breadth of space within the mind is not limited to a single perspective. Its depths of feeling not just anger, sorry, loss. Choose a different place. Do not lose sight moment to moment of the good, the kindness, the happiness and the connection to others that also defines being human. Choose each moment to see these things and they will appear all around by virtue of being willing to notice them. Choose equally to give these things, the best things, back to the world. As a human being the pinnacle of any set of axioms will never be achieved, it is the trying that defines a noble character, that and how we handle failure. The framing of forgiveness is an equally important state of mind. Both for the self and for others. If the failures of the self can be seen to mirror that of others then there is nothing to forgive for each of us is but a human being struggling to find a path through the same dark wood. Better to lend a hand when a fellow traveler falls then to scorn their misstep for each in turn will find the footing not so solid. The analogy of a dark and murky labyrinth is an appealing metaphor for both the journey into the less often tapped recesses of the mind and for that of life. Yet I hesitate to use it for the implication is of things that threaten, of the demons that wait hungrily in the deep shadows for unwary prey. There was a time I would have embraced this fully but more often than not it seems those monsters of our imagining mew for a bowl of warm milk when examined directly. Fear is the brush that paints those kittens into killers. Within these realms unseen and unknown fear runs amuck with the tools of imagination but those places are also the abode of our humanity. That thing which is embodied in the sensation that accompanies a perfect note, the awe of a true vanilla sky, the sympathy for another's loss, the eternal hope for what the uncertain future holds. For these things and so much more we have but to choose to step forward and risk being human.
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Wednesday, November 19, 2008
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I never mean to be a jackass. In fact I go to great lengths in an effort not to be. The trouble is we are all trapped in the net of our own perspective. It is harder still to break free of that mesh when emotions are involved. It seems now that in attempting to hold fast to the one thing I always promised, to be completely honest, I have caused yet more harm. This may be one of the reasons I never fought very hard when people drifted out of my life. It feels too much like trying to impose what I want and that alone is not enough. Supremely honest, that is undeniably one of the things I value most. Honesty is the foundation of trust. If you are deceptive to other then you will always assume the same about them. But if you strive to be genuine in the moment at least those things can be believed. The trouble here is that its very easy to confuse being human with being deceitful. By definition to lie is to strive to conceal the truth but being honest in a moment doesn't mean those things can't or won't change. If we extend the fallacy of hindsight to this we may as well never communicate again for either there will be no internal change or all things change therefore over the course of events nothing is true. If the first is true we may as well all keel over now for that would be the ultimate form of stagnation. Conversely the latter implies we may as well not even try. Ultimately this means that truth is time relative. It must therefore exist as a continuum from one point in time to another connecting the course of things. If, however, you make the mistake, as I did, of not maintaining communication avenues that are clear and healthy the chain of these things breaks down and the world changes while your still trying to figure out what happened. My policy in dealing with this in the past was to assume nothing, at least in part because I have a terrible habit of assuming the wrong things. The difficulty arises in using this as a crutch. By taking this position there is a tacit acceptance of being a passive element in the world. Furthermore there is in this approach an implied set of assumptions that are in many ways far more insidious than the honest mistakes found in action. One of those is that when it isn't made clear the only conclusion to be reached external to yourself is that what was once true will always be so. This is not a productive way to cultivate life. There are any number of analogies that could be made here about changes in what is true but my real point is that the intent to be genuine, to not conceal the truth, is valuable even though it is contextual. From that realization is it equally worth cultivating the patience for others we would in turn ask for as we grow and change, that which was once true may not be tomorrow. The only way to know is to be an active part of the evolution that causes that change.
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Tuesday, November 18, 2008
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I am in the mist today, wandering through the fog of recent history searching for… I'm not entirely certain what, perhaps simply to remember. To keep firm those things which are now a part of me and if I'm very lucky draw from them something, a bit of balance perhaps. Its interesting to realize that in this state of mind even this moment is only half formed, truly only the product of an idea, a combination of sights and sounds whose awareness becomes less distinct the farther into a memory I wander. Sometimes it is a curse to so vividly recreate those places and times but at this moment I am thankful for it. I am grateful for the places I can see again that only exist in my mind because she gave me the chance to be a part of those moments. Down one gravel path lies a large open field encroached upon from three sides by trees large and small and the brush that skirts them. The vibrant emerald grass of the great lawns stretches for a half acre between the crumbling rock walls that enclose this once great structure. From a small hill on the fourth side a lazy road runs down to the front of those time worn walls. Standing in the rain, looking down upon this once mighty fortification with its moats and bridges, great crumbling towers and roofless keep I'm struck by the enormity of time. Once this structure was carved with great care and precision from the landscape that slowly returns to reclaim it. Yet in the span of my years and indeed many generations it will change little. So too is it true of our own lives, we are here for a time and in that space we change the world around us. But eventually even that trace will fade, first in small bits and pieces and then ever greater reclamations until only the vague impression of our passing remains. I wonder at times of that which I leave in my own wake as I pass from place to place, time to time. Have I built great constructions of stone and mortar across the landscape of my past that persist long after I'm gone? Or perhaps merely temporary clearings quickly overtaken by the ever encroaching mist. Does it really matter? So many places resolve and are gone, with each a different memory, a different emotion and a different set of questions to ask and answer. I stopped writing regularly in part because I once used this medium to find my own way and once in a great while something unexpected would come from that process. Sometimes something that seemed as though it could have value to someone else reading it arose but that was never really its purpose at inception. Now I find myself looking once more for personal answers but I see also that just as I often find understanding in the simple observations of those around me perhaps these ramblings of mine will be of some use to someone else in a way I would not have imagined, I only hope that proves true.
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Monday, November 17, 2008
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The trouble with axioms is that they are meaningless phases of enigmatic nonsense if you haven't already followed some arc of personal progression that lead to a place where a similar idea occurred to you. That being said they do serve a useful purpose in that they can offer a reminder of lessons well worth holding onto. In that vein here are a few bits of nonsense from someone who forgot the supreme importance of the lessons that lead to their understanding. -Do not frame your life as a tragedy lest it become one by virtue of that perspective -Say the things that need to be said at the time they are relevant, not as an afterthought. -Love the life you live, it is most precious for both its frailty and its finiteness -Happiness is a choice that exists now. Make the choices that make the current moment the place you want to be for no other place is real. -Recognize that everything is connected and give the care and respect to the world that you are a part of that you would give yourself and vice versa. -Your life is a full and rich one if you but stop long enough to tally the things that really matter. Those you love and who intern reciprocate that and fill your life with happy moments. -Appreciate the emotion of the moment for you are only truly alive when you feel so.
The nature of the kind of writing that I tend to engage in utilizes a sort of drama that borders on the theatric. I make no apologies for this but I am going to offer an explanation. Ultimately writing anything for someone else to read, to me, is encapsulated in the act of attempting to convey to another person something of value. The trouble is that value is subjective and more importantly something that only the reader can determine. With that in mind the language is an attempt to reach beyond simple logic, beyond formulations of reason to find the essence of a thought and draw it forth as a harmony of words that resonate meaningfully. To find and encompass in language those things that are felt as much as known and to give them life in the minds of others and at times just to find them for myself. The trick of course is that to do this the subject must be something that first generates such a response for the author. Which leads to the nature of the phrasing, sometimes in attempting to write of the things that matter most I get lost and do not blend them well into a thought that can resonate with anyone else and so I suppose this is an apology of sorts if I seem to be wandering of late. Words never truly do justice to the force of emotion and in trying to make that translation sometimes a resonate cord is struck and others all the notes are sour, if this last has seemed more true late please pardon the self indulgence, I can only hope that in due course I can find the right notes.
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