Status: Single
City: Berryville
State: Arkansas
Country: US
Signup Date: 1/20/2007
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Tuesday, June 02, 2009
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Peace and Good in Christ!
Happy Pentecost! It is the birthday of the Church, so I can also say, "Happy Birthday!"
There are two scriptures that we can look at today: The first is the
"mighty rushing wind" of God of Acts 2. The second is the gentle life
giving breath of God of The Gospel of John. The first is witnessed at
Pentecost with the wind of the Spirit, and the tongues of fire. The
second is seen when Jesus breathed the Spirit upon the disciples.
The disciples had witnessed Jesus' life, teachings, and miracles.
They had seen Him be true to those teachings to the point of death,
death on a cross. They had experienced the unspeakable joy and wonder
of seeing Him rise from the dead in the resurrection, and had had their
faith that He came from God confirmed by seeing Him go back to God in
the Ascension.
You would think that would have been enough to inspire them for the
rest of their lives. But it wasn't. Jesus told them not to leave
Jerusalem until they were clothed with the Power from on High, the
power of the Holy Spirit. That happened at Pentecost.
There are some interesting words that are related. The first is,
"inspiration." The second is, "respiration." Inspiration means to be in
the spirit of another. When we are inspired by God we are in the Spirit
of God. We are in the Spirit, and the Spirit is in us. The second word
is, "respiration." It means to breathe in the Spirit, for the Spirit is
the breath of God that gave the human being life. Without it we cannot
live. We must breathe in order to remain alive. We must "respirate."
These two words bring out two aspects of life in the Spirit. The
first brings out the powerful work of the Spirit as witnessed in the
great spiritual gifts like tongues, prophesy, healing, teaching and
others. These are very discernible signs that accompany the disciples
of Jesus. They are "demonstrative" because they can be clearly seen and
perceived by others. The second is more gentle, contemplative, and
hidden. It is in the realms of the Mystery of Jesus. It is "mystical."
The first is definable, and perceptible by the mind, emotions, and the
senses of soul and body. The second is beyond all images, names, and
forms. It can only be intuited by the spirit.
The Hesychasts of Eastern Orthodox Christianity divided things into
"energy," and "essence" to help them understand these things. Such
theological and metaphysical definitions are incomplete, but they at
least help us to understand how such things work. They would say that
all things have energies that are demonstrative and "knowable." They
also have an essence that can only be perceived by intuitions beyond
all definitions of name, form, or idea. Both are real, and are really
part of the thing considered. But one exists in the realm of objective
truth, and the other in the realm of mystery. This is partly because of
our limited capacity to understand anything fully. We are only human.
Part of it is because this is really how things must be understood in
order to understand them fully.
If this is true with created things, how much more with God!
Creation is limited. God is infinite. So, God has energy and essence as
well. God's energies are "uncreated energies," since God is uncreated.
His energies are the things that are perceptible through body and soul,
through senses, emotions, and thoughts. His essence can only be
understood in the spirit. His energies are given to us through His
gifts of the Spirit. His essence is given to us through contemplation,
Spirit to spirit. Essence is the deepest part of God that can only be
known through "unknowing." One is part of God's "immanence." the other
is part of his "transcendence." His immanence is known through the
Incarnation of the Word in Jesus. His transcendence can only be known
through intuition in the Spirit.
"Inspiration" is known and stirred up through enthusiastic
participation in the Christian life, especially enthusiastic worship.
This is especially seen in the Charismatic renewal and other renewal
movements in the Church. "Respiration" is known through the more quiet
and contemplative prayer methods of Christian tradition. These include
Lectio, or slow meditative reading that passes over into contemplation
beyond all words in the West, and the Jesus Prayer in the East. The use
of slowing the breath while sitting in a still and stable posture is
used in both today.
This Pentecost is filled with both aspects of God's Spirit. Let's
open ourselves to the great spiritual gifts spoken of in scripture.
Some of these are demonstrative for the building up of the Church
through ministries of various kinds. These are filled with human and
divine energy and enthusiasm. Some are quiet contemplative gifts that
are quite personal and hidden. They are mystical. They communicate his
deepest Mystery. Opening ourselves to this width and breadth of the
Spirit makes us bigger people, and better Christians.
We desperately need big Christians today. The bigness of our world
seems all the more accessible in modern times through technologies like
the internet. Therefore, our world seems to be getting bigger and
smaller. This makes both the wonder and the tragedy of the world all
the more immediate to us in daily life. So the world still needs the
Good News, the Gospel of Jesus. It is only in the power of the Spirit
that we can accomplish this task. This is the Great Commission that
Jesus gave us, and the main scriptural reason the Spirit was given to
us at Pentecost. So let us open ourselves to the full gift of the
Spirit, know the good news of Jesus personally, and bring the good news
to the world!
Lastly, Pentecost is a liturgical celebration on a particular day at
the close of the Easter season. But Pentecost should be every day!
Liturgical celebrations are supposed to encourage and remind us of a
particular aspect of the life of Christ and the Church that can be part
of our life every day. Every day is Pentecost. Every day is Easter,
Good Friday, and Christmas. Our life is to be abundant and full in
Christ.
Have a great Pentecost!
In Jesus,
John Michael Talbot Founder, and Spiritual Father The Brothers and Sisters of Charity at Little Portion Hermitage
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Saturday, August 18, 2007
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Current mood:  grateful
Category: Music
JOHN MICHAEL TALBOT HONORED AT SURPRISE EVENT
Christian Artist Releases 50th Recording, "Living Water"
(Posted by JMT Public Relations Contact Key Krecker)
John Michael Talbot, best-selling Christian music artist whose 50th album, "Living Water," was just released, was "stunned and surprised" recently inNashville at a banquet in his honor. The gala event was co-hosted by veteran music industry Executive Producer Billy Ray Hearn and CoProducer and Orchestrator Phil Perkins.
Talbot had no idea that 55 excited celebrants had been planning this event for months, flying in from all over the country to await his arrival. Surprising John along with his wife,Viola, daughter Amy Stalling, and other family members were: EMI CMG Label executives Peter York, Greg Bays and Rick Horne; John W. Styll, President of the Gospel Music Association; Oregon Catholic Press Director of Artist Relations Tom Tomaszek with staff members Tom Booth and Robert Feduccia; Mark Funderburg, President of Word Distribution; and Dusty Wells, Sr. Director, Field and Telesales for Word Distribution, whose work with Talbot's music goes back to its earliest days. The Catholic Association of Musicians (founded by Talbot) was represented by Lynn Geyer and Jim Cosgrove, who is also JMT's Troubadour for the Lord Operations Manager. A singer, songwriter and musician in his own right, Jim was on hand with his wife Paula Cosgrove, also a Troubadour staffer. Several monastic members of the Brothers and Sisters of Charity traveled from Little Portion Hermitage near Eureka Springs, Arkansas to congratulate John on behalf of the community he founded there almost 25 years ago.
Rounding out the surprise party ensemble were sound engineers Bob Clark, Brent King and John Cotton, along with musical arranger Kristin Wilkinson. Travelling from Houston for the event were JMT friends Mark and Becky Lanier, and videographer Richard Hoggatt, President of Stage Directions.
It was obvious by John Michael's stunned silence that he was deeply moved while viewing the documentary filmed for the occasion. The video, "Behind the Man, the Music and the Ministry," paid tribute to Talbot's three decades of what musician Michael Card described as "selfless service to God and profound influence on both Christian music, and Church music." Billy Ray Hearn, longtime producer of contemporary Christian music via labels like Word and Sparrow, weaved Talbot's video story together with memories and vignettes. Among those congratulating Talbot and thanking him for his role in their lives were Christian musicians including Phil Keaggy, Michael Card, Tom Booth, Joe Hand, and Al Perkins. John's brother, Terry Talbot, currently touring with Barry McGuire, sent video greetings, reminding audience members that John Michael had been quite the baseball player. "He was scouted by the Chicago cubs when he was only 12 years old," Terry confided. Both Terry and Al Perkins were band members with John Michael in the popular country-rock group Mason Proffit during its heyday in the 1970s.
Mercy Corps co-founder Dan O'Neill (author of Talbot's biography, "Troubadour for the Lord"), appeared in the video, thanking John for donating over nine million dollars of money raised from his concerts to the worldwide relief, aid and development programs of Mercy Corps.
Talbot, still speechless, was then presented with three awards. The first, from the EMI CMG Music Label group, was a plaque featuring four platinum albums recorded by Talbot between the years 1976-2007 commemorating "the milestone event in Christian music of releasing 50 albums." A specially commissioned piece of art depicting the humble act of service through foot-washing, was presented by executives representing Word Distribution. The last award, actually more of a spectacular gift, was a guitar presented to JMT by Phil Perkins on behalf of all the event attendees-- one of only 30 guitars crafted that are exact replicas of the instrument played by Segovia. With the presentation of the guitar, John Michael's stunned surprise finally turned to grateful thanks as he finally took his turn before his guests at the event's podium.
"Only our Lord Jesus Christ is deserving of such admiration," Talbot said, "and so I thank Him first… The word "saved" can sometimes be overused by us Christians, so I'll say instead that I am thankful that He has "salvaged" me." John Michael then surveyed those in the room slowly, and after some silence and a deep exhale, spoke again: "I look around and realize that I could spend several hours with each one of you, sharing about God in our lives, about things that have been and are happening. Fifty albums don't happen without the work, prayers and cooperation of many, many people. I could not have done this alone. I could never have done it without you, so I am grateful to each one of you." Following his words, the standing ovation that had greeted him upon his arrival was exuberantly repeated.
Talbot then admitted that he had coveted that particular guitar for months. "I finally quit lusting after it, and gave my wanting over to the Lord. And now, here you all are, giving it back to me in His name," he said.
"Living Water," John Michael's 50th release, marks the reunion of Talbot with Executive Producer Billy Ray Hearn and Co-Producer/Orchestrator Phil Perkins. Following 49 albums reflecting a diversity of musical genres including everything from folk and chant to rock and roll and music for a ballet, Talbot's latest unit showcases his return to his "signature" style of reflective neo-classical songs. "It's a return to what his fans have always loved most, while giving them some surprises and a few new things to think about," said Billy Ray.
For more information about Talbot and his three-decade musical career, OR TO ORDER ONLINE go to www.JohnMichaelTalbot.com.
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Friday, April 27, 2007
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Current mood:  cheerful
Category: Religion and Philosophy
April 27, 2007
Peace and Good in the Risen Christ!
We are having a great tour of Texas in this Easter season!
We started slowly in Houston at Christ Covenant Church for an intimate environment for a video shoot with Stage Directions. During the two days of shooting we were treated to an NBA Playoff game between the Houston Rockets and the Utah Jazz. This was my first NBA game. My friend, Mark Lanier, let us share his corporate suite. But the highlight was getting to trade off quarters in the first row floor seats! It was great hearing the conversations of the players, coaches, and referees. Plus, those guys are REALLY TALL!
In Houston, our sound and lighting engineer, John Cotton, received word that his mother had passed away, so he needed to return home to Buffalo, New York. Richard Hoggatt, the president of Stage Directions, volunteered to help us out for the rest of the tour. He did a fantastic job, and was a complete joy to work with. Thanks, Richard! We also continue to pray for John's mother, and for the family members who survive her.
From Houston. we went on to the Victoria Diocese in Ganado for a more typical JMT concert. Then we were off for two days WAY down south in the Valley where we were received with unusually great enthusiasm by the sponsoring Class of Deacons and their teachers. This included a lunch with the Bishop and other diocesan officials. I will remember my time there for many years to come. Next we were off to Austin, for a nice concert last night.
We concluded in Wichita Falls. It was my first time to this city, and the reception was much like that of my first concerts in many cities where I have returned many times. There is always such a sparkle of enthusiasm in these concerts. We were also treated to the birthday celebration and first communion of one of our nieces. This made that stop especially fun and meaningful.
Through it all, offerings for the Brothers and Sisters of Charity and Mercy Corps were high. This always humbles me, and makes me feel most honored to participate in such great ministries.
Of special note is my addition of a vocation appeal during every concert. This begins with an invitation to pick up some of the informational brochures about our Brothers and Sisters of Charity community. But I go on to encourage all vocations in the Church, clerical and lay, celibate and married. I can tell that people are being challenged and touched by God's grace from this appeal.
In Jesus,
John Michael Talbot
Founder, Spiritual Father, and General Minister
The Brothers and Sisters of Charity at Little Portion Hermitage
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Tuesday, April 10, 2007
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Category: Religion and Philosophy
Dear MySpace Friends,
Peace and Good in the Risen Christ!
I get to peruse the blog sites regularly, but I cannot respond to all of you personally. Please forgive this group response.
I looked over the comments a few days ago, and am deeply touched that so many of you have found the music God has let me make meaningful in your life. I am also touched by your brief stories. I read them all.
I am a hermit when I am not on the road or recording. As such I take the ancient caution about too much correspondence seriously, though I do respond to a handful of trusted friends and associates regarding community and ministry. I really believe that a discipline against too much computer and e-correspondence is absolutely necessary for a good monastic contemplative life, especially in hermitage. But please know that this does not mean that I am blocking any of you out. It is through this discipline that I can still my body, emotions, and thoughts enough to actually carry you more deeply in my heart in meditation and prayer. I promise you this during this Easter season, and beyond.
I hope that all of you have a happy Easter season!
In Jesus,
John Michael Talbot
Founder, Spiritual Father, and general Minister
The Brothers and Sisters of Charity at Little Portion Hermitage
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Saturday, April 07, 2007
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Current mood:  grateful
Category: Religion and Philosophy
Dear MySpace Friends,
Peace and Good in the Risen Christ.
Christ is risen! He is truly risen!
We now reach the greatest gift of Jesus, and of Christianity: The resurrection of Jesus Christ from the dead. We have already celebrated the great gift of God's love for us by sending His own Son to die so that we might live. After all the theological and scriptural references and reasons, this is the ultimate truth of the cross of Jesus: God's overwhelming love for us. But there is more.
As a final declaration of the victory of love over hatred, gentleness over brutality, humble meekness over arrogance and pride, forgiveness over judgment, justice over revenge, and all the similar manifestations of light over darkness, Jesus is risen from the dead. Yes, on a mystical level the paradox of these realities is seen in the cross alone. But such mysticism is usually perceptible only to a few who have so purified their bodies, emotions, and thoughts so as to be able to intuit this great mystery of love. The resurrection of Jesus from the dead was one final revelation of these truths. God has raised His Son from the dead so that there will be no misunderstanding or doubt, not only for great mystics, but also for the average person who sincerely loves God. Light is ultimately triumphant over darkness.
But this is true not only on the corporate level. It is also very personal. Most of us struggle with this, that, or another recurring sin or frailty in our life. All we need do is look at the Ten Commandments, or ..:namespace prefix = st1 ns = "urn:schemas-microsoft-com:office:smarttags" />St. Paul's various lists of vices to find ourselves described there. Some of us have come to settle for a way of life that God never intended for us. We have settled for a second best life, and a second best self identity. The resurrection of Jesus from the dead is God's final and unquestionable seal that there is a new way of life possible for all who believe. As scripture says, "With God all things are possible."
What is this new life like? The paradoxes mentioned above, the Beatitudes, the Sermon on the Mount, the fruit of the Spirit, and the love chapter of St. Paul in Corinthians all describe aspects of this wonderful way of life we all hunger and thirst for deep within. These scriptures demonstrate for us that the sins we have struggled with most of our life can be overcome. Victory is possible. No matter how great the sin, or how deeply ingrained the behavioral pattern, Christ has shown us a way to defeat them. The person we have settled for need not rule over us for months, years, or even for decades of our life. The resurrection of Jesus is God's promise and seal that victory is possible in Christ. It may come after many crosses, struggles, and setbacks, but it will come. Some of us will battle some of these things all our lives, but through Jesus we can gain substantial freedom from them on this earth, and complete freedom in the life to come.
So this Easter let's not settle for the negative and the seemingly impossible anymore. Let's dare to believe the impossible. Let's dare to continue the struggle against darkness and sin with the assurance that there is victory in the end. We need not remain defeated forever. And once we realize at least some of this in our own life, let's begin to share that faith and belief that something as wonderful as the gospel of Jesus Christ can really go out to all peoples and set them free as well.
Have a most blessed Easter this year!
In Jesus,
John Michael Talbot
Founder, Spiritual Father, and General Minister
The Brothers and Sisters of Charity at Little Portion Hermitage
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Thursday, April 05, 2007
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Current mood:  contemplative
Category: Religion and Philosophy
Dear MySpace Friends,
Peace and Good in Christ!
And so it begins, the culmination of Lent and the high point of our whole liturgical year: the Holy Triduum. Its name refers to the "Holy Three Days" when the last three major events of Holy Week are celebrated. These consist of The Mass of the Lord's Supper on Holy Thursday; the Lord's Passion on Good Friday (the reading of the Passion, Solemn Intercessions, the Veneration of the Cross, and a Communion Service, but no Mass); and Christ's glorious resurrection at the Easter Vigil. Liturgically, this is what the whole year has been anticipating and preparing for. The wait is over. It is upon us.
To make all these celebrations come off smoothly a lot of planning, preparation, and hard work is necessary. The Triduum can be every liturgist's greatest dream or worst nightmare! Their dream comes true if all goes fairly well, and their worst nightmare is realized if something goes really wrong. But I always tell our monastic community that the worst thing that can happen is to really screw things up! Then we discover that things still get done, Jesus still works in our midst, and forgiveness is readily given. However, this does not mean that we do not prepare, and do our best.
The Triduum lets us really enter into the incarnational reality of what the historical Jesus and HIs disciples went through. It is a drama in which we now participate. For Jesus and His disciples, it was non-stop for three days, and excruciatingly painful on the spiritual, emotional/intellectual and even the physical level. During the longer services we experience something of the real life drama they went through. It is no longer limited to a one hour Mass on one day of the week. It is three days of intense prayer and work. It does not let up until after Easter Sunday, though Easter itself is filled with overwhelming joy. It is our liturgical way of sharing at least something of what He went through.
What this holy season brings out more than anything is the paradox of our finding relief from human suffering through Jesus' entrance into suffering. Religions such as Buddhism are based on overcoming suffering. This is not a bad thing, but it can never be complete on this earth. Suffering happens. It is part of the human condition. One way to alleviate suffering is to simply make things better. Feeding the hungry, comforting the sorrowing, and practicing other great spiritual and corporal works of mercy are certainly a big part of any good religion. This is true especially for Christians who follow a Jesus who taught that we must "love one another." This is good in so far as it goes. But in this world there will always be things that we simply cannot fix. Suffering will still continue.
This is where most great religions, including Buddhism, make the leap into mystery, where we move from objective doctrine and morality to the mystical experiences of meditation and contemplative prayer. This place of mystery is built upon that which we can understand , but must go beyond human comprehension, at least in its fullness, to a truth beyond ideas, images, or words.
What are these mysteries? That we free ourselves from suffering by embracing it; that we find life in death. That we find ourselves by losing ourselves; we find wealth in voluntary poverty. The list of paradoxes goes on. Every religion has its own version of this mysticism, with correlating practices for those who seek a deeper spiritual way than the popular norm. These mystics can usually be found among the monks, ascetics, and renunciants of all faiths—among clergy or laity—from the greatest to the simplest of believers. These mysteries and mystical practices cannot be confined within any religion's strict boundaries.
What makes Christianity unique is that these mystical paradoxes are not just taught, or even partially lived and modeled by our founder's example. Jesus actually EXISTS as the paradox. He IS life through death, comfort through suffering, wealth through poverty. He simply IS this paradox. In this He complements the good in all other faiths (and there is much), and completes them, yet without religious self righteousness. He loves and respects all that is good, for He is the ultimate author of all good.
Among the many Christian saints who followed this way of Jesus radically I am reminded of St. Francis of Assisi. He had a fear of lepers. The smell of their infected open sores made him physically nauseous. He did not overcome that fear by healing all lepers. He overcame his fear by embracing one leper at God's command. Likewise, he had a fear of what was found in their begging bowls. The mixture of often spoiled leftovers made him ill. He overcame that fear by dipping his hand into a leprous beggar's bowl, and eating from the same dish. In both of these experiences he was enlightened and expanded spiritually. Only then was he able to really minister to beggars and lepers.
So as we enter into the Triduum, let's embrace the suffering of Jesus by working with and for our brothers and sisters, and so come to more fully understand His resurrection. Let's do the external practical work assigned to us to make these celebrations go well. But let's not forget the more important inner mystical work. Let us make the journey through Christ's death and resurrection internally, and so come to know of and share His greatest gift of salvation for all the world. Then we can share this gift with others.
In Jesus,
John Michael Talbot
Founder, Spiritual Father, and General Minister
The Brothers and Sisters of Charity at Little Portion Hermitage
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Monday, April 02, 2007
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Current mood:  thoughtful
Category: Religion and Philosophy
We enter into Holy Week starting with Palm/Passion Sunday, going through Holy Thursday, Good Friday, and culminating with Easter Sunday. It is a journey that most of us have made many times. Yet each year the Lord has something new for us.
The word "holy" means "separated; set apart." In that spirit, this week we are called to set aside time and space to walk through the Passion and resurrection of Jesus Christ, both as a gathered Church, and in a very personal way. We are to "set aside" this week as a special time of prayer and conversion.
This year I have read much in the religious press about "religion vs. spirituality," and how religion can sometimes actually hurt humanity. Some statistics show that the more religious a culture is, the higher its crime rate (especially drugs and sex), and the more warlike that culture tends to be. This is a shocking statistic. It is true that religion either brings out the best or the worst in human beings. When it works it can be wonderful. When it does not work, it can be like a bad dream.
The journey through the Passion of Christ also addresses this reality: Jesus was rejected by the most "religious" people of his time, and handed over by them to be crucified by the Roman government. Indeed, as the gospel stories unfold during the last days of Lent, we see a growing confrontation between the spirituality of Jesus and the religiosity and legalism of the Jews of that time.
This conflict gives me pause to reflect on a song I recorded on my first Christian recording in 1976 entitled "Would You Crucify Him?" I must ask myself: Would I crucify Him if He were among us today? Each of us must ponder that question during this Holy Week. Of course, Jesus founded the Church and her "religion," and bestowed upon us the Holy Spirit to guide us. Yet, there are plenty of examples from Church history of terrible popes, bishops, clergy and laity who were obviously very far from the teaching of Jesus in their own lives. So none of us are above the question.
Religion can tend to rely upon zealous fanaticism and legalism. In contrast, spirituality relies on enthusiasm in the Spirit and divine love. Simply said, religion is about law, while spirituality is about love. Religion tends to judge, while spirituality forgives. Religion, especially fundamentalism of any kind, can breed religious fanatics. Spirituality calls its followers to be wholesome and balanced radicals. While religion tends to produce fundamentalists, healthy spirituality develops solid fundamentals. There is a huge difference between the two. Most of us can tell the difference in the inner recesses of our heart, even though it is sometimes hard to verbalize. Somehow we just "know" when it is right—when it is in balance. This is the work of the Spirit within us.
How do we get to that righteous balance that is true spirituality? I personally get there through personal and communal prayer that is confirmed and strengthened by good teaching, receiving the sacraments, and dedicating myself to a life of prayer and charity. For me this takes on the expression of daily charismatic thanks and praise which fills me with positive rather than negative thoughts and emotions, and seated meditation using what I call "breath prayer," which allows me to physically, emotionally, and intellectually become still enough to allow the last vestiges of self- preoccupation to simply fall away from me. These practices give a whole new meaning to my daily life, permeating everything from doctrine to sacraments. Then doctrine, sacraments and daily life are "born again" as I am born again daily. These help me to more totally let go of my old self so that my actions in daily life slowly become more like Jesus. Though there may be initial periods of breakthrough, these practices are most often part of the normal lifetime journey toward deeper spiritual growth. For me, this is a powerful process.
After much reflection, I realize that what many others might deem a dichotomy between "religion versus spirituality," is in truth more about "vain religion" versus a "spiritually rich religion" that comes from and glorifies God. The true issue is not so much a matter of semantics or doctrine as it is a matter of the heart. It is upon the human heart that the new covenant of God is written by real relationship with and in the real Jesus.
What then is the heart of the gospel of Jesus Christ? Remember, it is good news! We have only to look at the Beatitudes, or St. Paul's chapter on love in I Corinthians: 12, or to the fruit of the Spirit in Paul's letter to the Galatians. These scriptures describe the divine gift that every human being longs for in the depths of their heart. We are created for such God-glorifying love.
I believe in the wonderful news that the old man or woman can die with Christ on the cross, be totally forgiven our sins, and the person God really wants us to be can be raised up as a "born again" child of God through the resurrection of Jesus. The essential message of Jesus and call for Christians is nothing more complicated, but nothing less challenging.
This year we must make a decision: Are we going to settle for just being "religious," or will we really be born again, and let Jesus make us into the person God originally made us to be? Will we crucify Him by our stubborn adherence to vain religion, albeit under the name of "Christian" or "Catholic," or will we "let go and let God" by allowing Him to raise us up as a new creation-- a new man, a new woman? That process will help bring about a return to the original purpose of spiritually rich religion.
I will pray with you this year as we all make the journey through this Holy Week.
In Jesus,
John Michael Talbot
Founder, Spiritual Father and General Minister
The Brothers and Sisters of Charity at Little Portion Hermitage
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Friday, March 23, 2007
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WINSTON-SALEM, NC CONCERT EXPERIENCE
Hello, MySpace Friends,
Peace and Good in Christ!
We are getting close to the end of our Southeast leg of my solo concert ministry tour. At this point, tours can easily become a blur of parishes, highways, and hotels. Last night I was treated to a concert that will live a bit longer in my memory.
First, the concert was for the purpose of raising money for a ministry that provides guide dogs to the disabled. Viola and I were greeted by a wonderful Secular Franciscan couple who brought one of these beautiful dogs, Phoebe, a Golden Retriever. Phoebe was given to one of the recipients of last night's concert. She is a wonderful dog: gentle, loving, and sensitive. She will make a great gift to one of our most beautiful brothers or sisters.
Second, before the concert we were treated to a performance by a wonderful choir of people with disabilities, who sang sacred songs as the audience gathered for the concert. I listened from a dressing room door through my in- ear monitors, and was moved to tears as these wonderful brothers and sisters sang to our Lord and for our audience. Also of note were the four ladies who helped our brothers and sisters move from song to song, with solos, and with piano accompaniment. As the choir director said, she loves the work so much that the only problem is trying not to cry too much as these wonderful children of God sing so beautifully. I more than understand.
Lastly, it was good to be sponsored by a Secular Franciscan fraternity and a Franciscan parish, Our Lady of Mercy in Winston Salem, NC. I discussed with the pastor a mutual friend, Fr. Larry Kubera, OFM Conventual, who had been in Fr. Larry's class. Fr. Larry died from damage sustained to his lungs during a rescue of people from a burning building. Father Larry was known for his booming preaching voice. We called him " The Boomer." Anyway, I was touched sweetly by God as I remembered Fr. Larry and the selfless ministry of the Franciscans during this concert.
In Jesus,
John Michael Talbot
Founder, Spiritual Father, and general Minister
The Brothers and Sisters of Charity at Little Portion Hermitage
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Monday, March 19, 2007
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Current mood:  productive
Category: Music
March 19, 2007
Peace and Good in Christ!
The team just returned from Sedona for the annual conference of CMP ( Christian Music Publishers). It was held at the beautiful Enchantment Resort, built in a valley that some Native American tribes believe is their Garden of Eden. The conference featured world class speakers on music publishing. Of special interest this year was the increasing piracy of music through free peer-to-peer music downloads, and the devastating effect this has had on the music business in general, and Christian music in particular. This is a topic that will continue to be of great interest for years to come.
I was able to present a short concert with Phil Perkins and some great chamber players from the Phoenix Symphony Orchestra. I was deeply humbled to hear Phil Perkins's flattering introduction of me. It was also great to just fellowship with so many old friends in the Christian music publishing business whom have not seen in years. I was stunned to hear how much the music God has given me has touched them through the years.
We left wishing that we could spend a few more days in this magical spot. But we had to return to finish the rest of the Southeastern Tour. The travel to and from Sedona was a bit muc:. !4 hours each way in cars, airports and the usually delayed planes saw the team safely back to Orlando to complete this leg of the tour. The tour bus never looked so good!
In Jesus,
John Michael Talbot
Founder, Spiritual Father, and General Minister
The Brothers and Sisters of Charity at Little Portion Hermitage
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Sunday, March 11, 2007
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Current mood:  grateful
Category: Music
Brothers & Sisters,
Peace and Good in Christ!
We completed our first two concerts in Baton Rouge and Birmingham last night. Both went very well. The first night was a sell-out. Last night was a free will offering. Although I was pretty sick, the ministry went very well both nights.
At first I felt pretty lonely without a band, doing solo concerts again. But after a couple of songs, everything felt right once more. In many ways the actual ministry goes a bit deeper in these solo evenings because there is no switching from one guitar to another, one sound to another, one style to another. Consequently, there is the ability to meditate a bit more with each song. It is not unlike Gregorian Chant that sounds similar from one piece to the next, but takes the listener deeper and deeper into meditation from one setting to the next. The same thing happens to a certain degree with my more meditational songs.
I am most grateful for everyone's prayers. Please keep them coming! I am much better today, but I am not fully recovered. Also, please pray for the rest of the team, that they stay healthy to do their jobs as well. They continue to be wonderful in their hard work and support. David keeps us safe with his driving, John makes sure the sound and lights give non-intrusive support for the audio-visual side of the evening, and Viola makes the information, book and CD tables inviting and easy for concert attendees to use. We especially thank our parishes and sponsors in each town. They do a great job, and always greet us with great hospitality and warmth.
I invite you to come out and attend these concerts. I am always humbled when God works in deep and powerful ways through my simple prayer songs. I am grateful to be allowed to minister in this way for our Lord.
In Jesus,
John Michael Talbot Founder, Spiritual Father, and General Minister The Brothers and Sisters of Charity at Little Portion Hermitage
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