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Last Updated: 12/2/2009

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Status: Single
City: The Official Dro Myspace Profile
State: Pennsylvania
Country: US
Signup Date: 11/23/2005

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January 7, 2007 - Sunday 

Came back from Vegas, and I knew I was in a bad way, when I could'nt recognize my crib.  I was like, damn....I live here.  Well, anyways, workin with Xradio on their hip-hop documentary, slash dvd-music video.  There's gonna be a online and dvd series on the station with all independent artists all over the U.S. 

Other than that, u kno the usual.  Workin on rappin up the rush hour album.  Everyday I find more individuals that want to help and involve themselves in the project.  I love it.  I think the best part about music and hip-hop,.... is the coming together, cause that's what it was all about when hip-hop first began.  And I leave my doors open to anyone that wants to get involved with the album, so if you want to, hit me up.  Peace

December 29, 2006 - Friday 

Current mood:  chipper

Damn.... been here since last night. Man...me and Vegas got some history together. Some good...some bad. You kno....

Been a fab weekend thus far, I got to say.  Gotta thank God for myspace, even though it has been gettin commercial lately, it still is the only possible way for me to keep meetin new friends and old friends from tha past.  Just yesterday, found peoples from my old label....AcNaaasty Ent.  From way up NY to edge of Chi-town, from Alabama to the tips of V.A....man, my teams are everywhere. Yea, make me feel good, cause we doin music everywhere.  Love them niggas.  And that's for real.  Don't eva forget ur niggas, no matter where u end up.  So let me send some shout outs to Drizz, Chi, Crazy, Des, Redwood, Phastlane, Q-York, Vet, Amir. Yah niggas, keep doin yah thang.  And don't eva stop da music. Peace. Fin to hit da casinos up.  So if any one see's me at tha crap tables or playin roulette, holla at me and first drinks on me.

 

 

December 27, 2006 - Wednesday 

My why da fucks of 2006...

-Why da fuck is Bush still in office

-Why da fuck are troops still in Iraq(when there obviously is no weapons of mass destruction)

-Why da fuck are reality shows becoming more and more stupid

-Why da fuck do we still end up watchin them

-Why da fuck are Beyonce and Rihana fighting over Jay-z

-Why da fuck does T.O. keep talkin the same dumb shit

-Why da fuck are we still listenin to him

-Why da fuck do we call it a World Series, when only American baseball teams play in it

-Why da fuck is Arnold a governor, when we can't understand what da fuck he sayin

-Why da fuck is Al Gore talkin about savin the world, when Bush is obviously killin it.

-Why da fuck are schools at an all time low and a  complete waste of time

-Why da fuck do white parents let their kids play with Micheal Jackson

-Why da fuck would O.J. want to make a show about killin Nicole

-Why da fuck do I care......Shit, I don't know. 

December 24, 2006 - Sunday 

-From what we have, it feels like the most accurate date for the release of the Rush Hour Album will be Apr 17, 2007.  Stay tuned here for more details.

-Alot of Hispanic Rappers are eager to take over being the best hispanic artist in the game ever since Pun died.  I've read a few articles of cats that claim that they are the next one.  What do I feel about it?  Shit....I think its good for music.  Hip-hop needs something, I mean it feels like its been missin something for a hot minute now. 

-I send fuuny videos of the day every Saturday and Sunday, but I've been sendin a few this week, for the holidays of course.

-Mtv is droppin a new channel called Mtv3.  Hopefully they can keep it from bein biased. I think its hard these days, especially for Mtv which is tryin to cater to all audiences of music.

-Why is Janet with Jermaine Dupri,....not hatin, just wonderin.

-Peace  

December 16, 2006 - Saturday 
This is a very well written, informative, and at the same time, inquisitive article. It reached its goal in provoking the thoughts of its reader, while at the same time inducing the reader with the opinion of the author. The less-observant reader will no doubt be persuaded to think that Hip Hop does not want to see the end result of the struggle (represented by Jay-Z, to the writer), and desires more so to continue in an infinite cycle of purposeless "ballin", "hustlin", and "coming-up!"

However, this is where this journalist and I disagree. Its not that Hip Hop does not want to see anyone fulfill their "dreams," its actually the fact that Hip Hop in its origin, at its root, deeply imbedded in its subconscious lies the precepts of its "original doctrine" which is "ACTIVISM." Hip Hop, like the BPP, CIBI, OAAU, etc., began as a "movement" to empower poor ghetto youth in America and eventually the world, with the result being defined here as the "upward mobility" of the "masses" and not the "individual" alone.

So the writer is correct when he says that "What Jay-Z has become is a dream materialized." But, the "dream" of Hip Hop was to see the "community" in a better place and not just one "nigga." What Jay-Z has achieved is nothing more than the "American-Dream", defined here as "the accumulation of personal wealth solely for the upward mobilization of the individual." This "Amerikkkan Dream" has been achieved by many of "niggas" before Hip Hop was born.

The problem has always been that most of our examples of a "nigga" who "made-it" represented "niggas" who failed to be continuously "ACTIVE" in the struggle of the masses of the people from which they came. Black youth in America at the time of Hip Hop's birth had long since abandoned the futility of the American "Dream" because they had seen so many brothers and sisters "make-it" and, yes, for them, the "struggle stopped!" And this my friends is the reason for the "dis-connect" with Jay-Z, Bill Cosby, Bob Johnson, Oprah Winfrey, and all the other "niggas" who represent the Amerikkkan "dream materialized."

Their is NO active presence of any of these "niggas" in the struggle still confronting the "black-communities" from which they came. So, yes "Jay-Z has more money than you (or he) has ever thought of and can now do things that were out of Hip-Hop's collective reach." And so does all the other "niggas" on the long list of "niggas" who "made-it!" But, what do they do? They become spokesmen for @#%$ like "anti-Semitism?" I mean, not one of these niggas have ever put their image and likeness at the front of any real campaign to save the black youth of America (who need them more now than ever), the large majority of whom it is a well documented fact; will not see any parts of the "Amerikkkan Dream!" And this is why a line has been, and rightfully so, drawn between what is Hip Hop and what is rap.

With all this wealth and financial knowledge at his disposal, it seems like the only thing the "Jigga-man" has ACTIVE-ly done for the "black-community" with his money is brag, boast, and stunt in the face of 30 million black youth who literally don't have @#%$.

In the same lyrics quoted by this journalist, Jay-Z also speaks constantly of how he can take the next mans girl and "ball-her-out!" Nigga please, I know you can take my girl to Paris? I work an "honest" 9 to 5, I don't sell crack, I'm not a rapper, I like Hip Hop, I'm a fan of Jay-Z, but, must I be beaten over the head with the fact that you're rich and I'm not? In conclusion, I know that this manifest will be given the infamous "player-hater" status. I know that many will quote bullshit slogans like "I can save the world" or "I don't know the secret to success, but the secret to failure is trying to please everyone." But, lets imagine for a minute if Harriet Tubman would have adopted this same selfish position, and after she "made-it" to freedom, or after "achieving" that freedom and realizing her "dream" of being a free-woman, said "I can't save the world" or "I don't know the way to freedom, but the secret to slavery is trying to free others" and went shopping in Paris? Well, she didn't and she knew that she could not "save the world" but believed deeply that she could "save the BLACK WORLD" so she ACTIVELY got involved and organized the "Underground Railroad!" She is the "Poster-Child" for a "sister" who "made-it" to freedom, became the "realization of a dream" but understood that the "dream" was not fulfilled unless it was shared by the "masses." Proper Education Always Counters Exploitation....
December 13, 2006 - Wednesday 

Reason for the Rhyme

By Chuck Klosterman
Special to ESPN.com
The ESPN documentary "Ali Rap" (airing Saturday at 9 p.m. ET on ESPN) is built loosely on the premise that Muhammad Ali unknowingly invented rap music, simply by being himself in public. If true, this would mean that rap did not originate (as commonly believed) in the South Bronx during the '70s; it would mean rap was invented in Kentucky during the '60s.

This is hard to accept, as there are very few memorable rap songs about competitive horse racing and/or Rex Chapman. But it's still an interesting (albeit specious) hypothesis, and it permeates the framework of "Ali Rap," even in the moments when the show itself seems bizarre.

Public Enemy front man Chuck D, the host of "Ali Rap," is a man who has always understood the relationship between rap and sports. Chuck claimed to have adopted his rapping style from Marv Albert (listen to the opening 15 seconds of "Rebel Without a Pause" if you need proof). Half of the documentary features an undefined collection of modern-day celebrities (James Earl Jones, Diane Sawyer, Al Sharpton, Adam Corolla, Ludacris, Bill Maher, etc.) reciting famous Ali quotations as spoken-word poetry. This almost never works; almost all of the stand-in participants sound ridiculous, particularly the ones who are Caucasian and named Charlie Gibson. However, the actual archive footage of Ali talking is amazingly watchable and mildly shocking, even if you've seen most of it before. Ali is arguably the greatest boxer of the 20th century, but he also might be one of the most charismatic conversationalists ever 1 (which — all things considered — is a far more rarified achievement).

While it's difficult2 to prove Ali invented rap music, it's almost indisputable that he spawned what is now referred to as "the modern athlete," a term that's generally used as coded, pejorative language. When someone complains about "the modern athlete," he or she is usually just saying, "This particular black athlete behaves like a rap star, even though I've never actually listened to rap music in my entire life." These perceived traits include overt self-promotion, indifference toward authority, and confidence that hemorrhages into arrogance. As such, the relationship among Ali, sport, and rap is latently omnipresent, and examples of that three-pronged relationship are everywhere: 50 Cent buys Mike Tyson's house, Master P tries out for the Toronto Raptors, Ron Artest releases "My World," dead-end kids in Houston drink cough syrup and wear McGrady jerseys, and Fort Minor's "Remember the Name" is used as bumper music for 90 percent of televised college football games that don't involve Notre Dame. You can see these connections without even looking for them. But the deeper (and more meaningful) correlation between hip-hop culture and sports is more opaque; it has less to do with what they tangibly offer and more to do with how they're similarly covered by the media.

--> start inline box -->

More on Ali

Want to read more about the relationship between Ali and Rap? The new book, Ali Rap: Muhammad Ali, The First Heavyweight Champion of Rap, edited and designed by George Lois and published by Taschen/ESPN Books, is available in bookstores now.

Or download Chuck D's video the Ali Rap Theme on iTunes now.
--> end inline box -->

Sports columnists and rock critics have a lot of qualities in common (more than most readers realize, I suspect). Chief among these similarities is a sense of arbitrary righteousness: Sportswriters and music writers are appalled anytime they get what they once pretended to want. In the '80s, tennis writers complained John McEnroe and Jimmy Connors were obnoxious and undignified; today, tennis writers3 inevitably insist men's tennis is boring and that we need a new Super Brat. Whenever musical acts become obsessed with import and authenticity (i.e., U2 during the "Rattle and Hum" era), pop critics find them egocentric and ridiculous; the moment those same musical acts embrace artifice and grandiosity (i.e., U2 on the 1997 "Popmart" tour), those same critics question their integrity. Whenever you deliver anything to a sports columnist or a rock critic, they will want its opposite. And this is especially true when the (mainly) white media covers the (mainly) black worlds of football, basketball and mainstream hip-hop.4 In both instances, journalists remain simultaneously fixated on two paradoxical positions:

(1.) Most athletes/artists are boring because all they do is repeat safe, meaningless clichés.
(2.) The few individuals within these idioms who do say provocative, controversial things are ill-informed media whores who should be more grateful that they are rich.

Within the context of his era, Ali was the most outspoken athlete ever. There is a clip in "Ali Rap" in which he's asked about his unwillingness to go to Vietnam, and he ultimately says, "I am ready to die." This was not a metaphor; he openly challenged the U.S. government to execute him. Over time, those kinds of inflammatory, unpopular statements made Ali an assailable figure. At this point, it's virtually impossible to find Ali detractors.

From a historical perspective, being political was the best move Ali ever made. Yet this is the one aspect of Ali's legacy that has not carried over to either sports or to hip-hop, at least not over the long haul. Because of the inherent dichotomy of how sports and music are reported — i.e., stars who say nothing are dull, but stars who say outlandish things are vilified — most athletes and artists try to fall somewhere in the middle. They adopt and reinvent the style of Ali, minus the substance. And this is conscious.

In his book "Hip: The History," journalist John Leland5 calls Ali a "trickster of hip" who used his narcissism as "an instrument of generational catharsis, not private need." What this means (I think) is that Ali was able to effectively construct a self-obsessed persona that fooled people into reconsidering a world outside of himself. This is what made him important. However, it would be hard to find a present-day example of this in either sports or rap. Terrell Owens is (perhaps) over-criticized for being precisely who the media wants him to be, but it's still impossible to suggest T.O. is using his narcissism as an instrument of anything; he's more apolitical than Jay Leno. America lost its collective mind when Kanye West suggested George Bush didn't care about black people, but that sentiment still seems pale to the actual rap music that was made during the '80s and '90s; in 1993, KRS-One compared police officers to plantation employees, and the video still got on MTV. Over time, rap music has become less incendiary. There is no longer any reward for being legitimately provocative. More often, there is a commercial penalty.

This — more than anything else — is the best reason for watching "Ali Rap." If you want to see Ali's influence on the modern world of sports and music, you will certainly see glimpses of that phenomenon. But what you'll mostly see (and hear) is something that only happened once (and probably won't happen again).


 
November 1, 2006 - Wednesday 

After 5 years of military service, after 17 different countries, and unforgettably after two wars, I'm at a standstill.  I've always was the one in the military to question direct leadership and authority, to always want to know every mission's ultimate purpose.  Yet, I would never question Bush really, no not any president that I served under either.  I just considered it my job and my duty to fulfill those obligations.

Well, as another day goes by in the war in Iraq, I am dumbfounded and confused in trying to remember the ultimate purpose of Iraq.  Afghanistan was simple, dispatch the Taliban, restore order, find Bin Laden.  Yet, I recall Iraq, being more of the U.S. location and disarming of weapons of mass destruction.   Still, weapons of that nature have not been located, and I wonder if they will ever be located.  Now, I am not a fanatic thats looking for the resignation of any official in the government or immediate removal of troops in the conflict (even though it might feel satisfying), but I find myself in the same position, again questioning authority once more. 

October 22, 2006 - Sunday 
Damn, anotha day...same ol thing. Who am I?  Ain't that everyday you look at that mirror you wonder that question.  Who are u today and who were u yesterday.  Will this day be the day when things change for the better.  Who knows.  What is the better?  Edgar Allen Poe died a broke bum living off the streets. Unfortunately for him he didn't live long enough to know that he was a brilliant writer.  There's always stories of that Playground basketball stud that never pans out and ends up in Riker's Island.  Man, am I headin down that same path.  I've done 120 some shows now...all free and have met so many fans and people.  I tell u, I love hip-hop and will always continue the music.  Life's a struggle....believe me...1 year in Iraq, seven months in Afghanistan, 1 year in Korea.  I got a drawer full of medals and a wallet full of lint.  But lately, things have been picking up.  The shows have gotten bigger, the message has spread, and people are startin to believe.  What is the message.....its simple.  That Dro stands for strength, freedom, and opinion.  And the right to not give a fuck about sayin it.  Maybe someday we'll see. Peace
October 17, 2006 - Tuesday 
MEXICO CITY — No ice gold. No low riders. No G-strings. Just pure anger.

Hip-hop has been around in Mexico since Chicano rapper Kid Frost dropped his "Hispanic Causing Panic" album in 1990, mixing rhymes in Spanish, English and Spanglish. However, it was mostly an underground scene, confined to basements and house parties, while the clubs played rock and pop.


But last year's sudden explosion of Puerto Rican reggaeton -- that catchy fusion of dance hall reggae, hip-hop and tropical music that has scored a series of international hits -- has opened the door for the Mexican rhymers. Now, night clubs in barrios across Mexico have started playing a mix of reggaeton and hip-hop to heaving dance floors.

Rappers here take their inspiration from the United States and Caribbean, but give it a distinctive Mexican twist.

The music is filled with rich Latin sounds such as salsa piano licks and norteno horns in place of the soul and funk samples that drive U.S. rap.

And the lyrics are more socially conscious and political than the "bling bling" talk of wealth and women dominating U.S. hip-hop or the pure party buzz in the Puerto Rican sound. Sociedad Cafe, a crew from one of Mexico City's toughest barrios, raps about the gun violence plaguing poor neighborhoods, a problem that has given Mexico one of the highest homicide rates in the hemisphere.

Mexican society is opening up after recently emerging from seven decades of one-party rule under which issues such as race and class were plastered over. After the divisive July 2 elections, these topics are now at the forefront of political debate.

___

JEZZY P

Mexican rapper Jezzy P grabs the microphone and unleashes total fury. She's mad about gangs of trigger-happy kids in her Mexico City slum. She's furious about sexism in macho Mexico. But most of all, she's angry about being broke in a country where the minimum wage is $4 a day.

"A lot of rappers in the United States talk about their luxury cars and the diamonds on their teeth. But it's stupid doing that here in Mexico City, where most of us don't even have cars," Jezzy said, catching her breath after tearing out fearsome rhymes in a makeshift studio on the outskirts of the Mexican capital.

Jezzy P, whose real name is Jessica Roldan, is part of a growing army of Mexican rappers rhyming about their lives and problems in the tough urban jungles south of the Rio Grande.

In a song called "Time Doesn't Stop," Jezzy P launches a scathing attack on the inequality that leaves 50 million Mexicans in poverty.

"Some fight for justice and blood is spilled, while poor little rich girls buy expensive clothes," Jezzy P raps in Spanish before switching to singing in a soulful melancholic voice.

Mexico's complicated relationship with its powerful northern neighbor often comes out in rap lyrics.

On one side, Mexican rappers are inspired by U.S. hip-hop culture and fashion and most have family and friends north of the border. But they are also angry about undocumented Mexicans dying in the desert and see the United States as an aggressive world power.

A group of Mexican rappers, including Jezzy P, recently produced a track attacking U.S. plans to build more fences on its southern border.

"We'll rip out hearts for every immigrant that dies," Jezzy raps. "If you don't want problems with the Aztec race then don't screw us with these filthy laws."

___

BIG METRA

Rapper Big Metra, whose real name is Oscar Castro, rhymes about the racism that he has experienced in both Mexico and the United States. The son of a Mexican father and Puerto Rican mother, Metra spent some of his youth in the Los Angeles Watts neighborhood before moving down to Mexico City. He used to be angry about the racism he confronted in California, but he found it was just as bad south of the border.

"You can be in a McDonald's in Mexico City and they make you wait longer because you are dark skinned and there is a lighter skinned person there," said Metra, who sports a three-inch high afro haircut. "I used to have a song called 'What's Up Gringo,' criticizing Americans. But now I think that was kind of stupid, because Mexicans can be just as racist."

___

MC LUKA

Luis Carlos Fernandez, alias MC Luka, a Mexico City native who started rapping in San Diego, says the love and hate for the United States go hand in hand.

"When you are close to the U.S. or live there you get involved in its street culture. But you are also closer to its racism and problems," said Luka, who wears a huge Mexico City tattoo across his chest.

___

JUAN CARLOS RODRIGUEZ

The force of Mexican rappers rocking dance floors has finally grabbed the attention of major record labels. In November, Universal music signed a deal with Mexico City hip-hop label Mantequilla Records to promote their artists. Their first release was a thumping single by Big Metra called "La Crema," and it rapidly became one of the first homemade hip hop tracks to get national radio and video play.

Mantequila manager Juan Carlos Rodriguez believes the scene is heating up for an explosion, and is confident it will soon score hits in the United States.

"This is just the beginning. People are getting into this sound more and more," Rodriguez said. "It's like a disease, and you can't stop it."

__

asap contributor Ioan Grillo is an Associated Press reporter in Mexico City.
October 17, 2006 - Tuesday 

courtesy of -->EZCODE AUTOLINK START-->www.playahata.com -->EZCODE AUTOLINK END-->
-->EZCODE AUTOLINK START-->playahata.com/hatablog/?p=1944#more-1944 -->EZCODE AUTOLINK END-->

Rapper Nas is close to completing his Def Jam Records debut, Hip Hop Is Dead…The N, which is due out on December 5th. The rapper, who is about two weeks away from turning in the album, told MTV.com, "All respect to all rappers on Def Jam, I love the label. Without disrespect, I'm about to be the craziest s**t on Def Jam. But that should go without saying."


Nas also talked about reuniting with Dr. Dre for the song, "QB True G." He said, "I worked on Dre's Aftermath album when he left Death Row. The second Aftermath album was the Firm album. I think him and [industry mogul] Steve Stoute got into a lot of beef, so the record got hurt when it came out. But that album is still a platinum monster. I know Dre was saying that n***as was bothering him, saying the Firm flopped or he turned pop, but that Firm album was not a flop. That record was a monster."

Nas added, "Back then, (Interscope Records co-chairman) Jimmy Iovine was ready to send me a jet, trying to get me off of Sony because he was seeing my potential and what I needed to do. Since then, I hadn't seen [Dre], but I bumped into him in a studio and he said he was ready to do my whole album right there on the spot. I just knocked out the joint I did with him."

The set also features production from Scott Storch, Will.I.Am, Kanye West and NBA star Chris Webber. Nas explained how the collaboration with Webber went down. He said, "We was in the studio in Kelis' session. We had a room next door, because I didn't want to mess her session up, but I wanted to listen to something. I went in the other room, we was chillin'. One of my mans told Chris to put on one of his [beat] CDs. We was in there freestylin'. I started freestylin' to one joint about s**t we just be talking about, and I was like, 'This is my s**t right here. This is my joint.' But Chris is my homie though. One of my closest homies."

As for the album's title, Nas explained, "When I say 'hip-hop is dead,' basically America is dead. There is no political voice. Music is dead. B2K is not New Edition. Chris Brown is great, I love Chris Brown, we need that, but Bobby Brown sticks in my heart. Our way of thinking is dead, our commerce is dead. Everything in this society has been done. It's like a slingshot, where you throw the mutha****a back and it starts losing speed and is about to fall down."

The rapper added, "That's where we are as a country. I don't wanna lose nobody with this, but what I mean by 'hip-hop is dead' is we're at a vulnerable state. If we don't change, we gonna disappear like Rome. Let's break it down to a smaller situation. Hip-hop is Rome for the 'hood. I think hip-hop could help rebuild America, once hip-hoppers own hip-hop. … We are our own politicians, our own government, we have something to say. We're warriors. Soldiers."

Hip Hop Is Dead…The N will feature guest appearances by The Game, Snoop Dogg, Damian Marley, and Kanye West.