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There has been virtually no research
examining any links between imaginative involvement and spirituality.
However, some literature discuss the link between spirituality and
many of the common features that imaginatives hold. Although
hypotheses can begin to be formulated about the possible link between
spirituality and imaginative involvement, the literature is still
very sparse on this particular subject.
First, spirituality must be defined.
Schemer (2003) elaborates on this construct, saying that spirituality
consists of three core experiences. These are a sense of oneness with
a force greater than the individual, feelings of boundlessness and
expansion, and a feeling of participation with the divine source.
This definition of spirituality makes it easy to speculate about
spirituality's link with absorption, which is the (definition blah
blah blah). Hunt et al. (2002) explores this connection more
thoroughly in their study of mysticism and dissociation in relation
to absorption and openness to experience. Not only were mysticism and
dissociation positively correlated to absorption and openness, but
they confirmed that trauma and lonliness can contribute to
dissociation. However, the researchers argued that dissociation
should not be confused with the opening, expansion, and integration
of transpersonal states, and that moderate trauma and lonliness can
lead to more integrative transpersonal states.
Luhramm (2005) puts the relationship
between spirituality, absorption, and dissociation into context by
pulling together information from historical and ethnographic texts.
He argues that absorption is used in a variety of spiritual contexts,
from prayer to meditation, and that they can be trained and
developed—in essence, “trained absorption.” Dissociative states
and hallucinations may go hand and hand with these absorption
practices, however, they are guided and benign in nature.
In addition, Kennedy and Kanthamani
(1995) found links between spirituality and artistic creativity. They
found a positive correlation between psychic and paranormal
experiences and valuing artistic creativity, a positive correlation
between spiritual interests, overall life meaning, and reports of
psychic experiences with reports of transcendant or spiritual
experiences. Moreover, they found that of the people who reported
transcendant experiences, 90% valued them as important while only a
small minority reported them as being aversive experiences.
Considering the link between
absorption, openness, dissociation, and artistic creativity with
spirituality, it would be worthwhile to examine imaginative
involvement in relation to spirituality since imaginatives have also
been found to have the capacity for absorption (cite), openness
(cite), dissociation (cite), and creativity (cite).