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October 10, 2009 - Saturday
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Category: Life
The beautiful thing about telling the truth is that it only leads to success and for the sake of not having to turn this post into a novel I simply say “fear is the dark side of prophecy”. So I write this as an example of hope, faith, and love; as an experience both understood [...]
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November 11, 2008 - Tuesday
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Category: Life
When we were kids and she thought I was the hero and she was a princess and I saved her That was when we were close also when I loved her the most I did forget about her though she was the most beautiful The three times she looked me straight in the eyes and she thought I would smile back and she was a princess and I neglect her That was the last chance we had also when I loved her the most I did forget about her nack she was the most beautiful When she said "Dustin your my bestfriend" and she knew I would say it back and she was a princess and I miss her That was the last chance we had brilliant when she was sarcastic I did forget about her though she was the most beautiful When I wished I was the only one and she thought I had no right and she was a princess and I loved her That was the last chance we had my hands burnt climbing the ravine I did forget about her though she was the most beautiful When I only hoped for the best and she cursed my name and she was a princess and I loved her That was the last chance we had walking in hell I found the truth I did forget about her though she was the most beautiful When we stand face to face and she knows I'm the hero and she is the princess and our time has come That will be the last chance they had The point where our foolishness meets known our wicks bear the light plain is our grace and virgo sets the sky
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December 7, 2007 - Friday
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Current mood:  hopeful
Category: Life
Indigenous people of Tripura Para and their endangered life
By Arafatul Islam
Chota Kumira (A rural Hilly village of Bangladesh) is a place in Chittagong district, Bangladesh. Though situated beside the Dhaka-Chittagong Highway, it remains untouched by the touchstone of development. Rather the black smoke of the industries is polluting the environment of Kumira. Some aborigines live in the remote, mountainous area of Kumira. These peoples are both deprived of land owning and social security. The population of Tripura para is around 450 of which nearly 150 are children. Some 80 families live here whose origin is rooted in Tripura, India. Away from Dhaka-Chittagong highway three kilometers of zigzag, mountainous tramp will take you to the Tripura village. Walking is the only means to go there. Landless Aborigines The history of Tripura para is about 100 years old. At past the local landowners permitted some of the people from Tripura to live here in exchange of yearly rent for the land. From then on Tripura para has expanded a little. Regarding the present situation, the Patriarch (Leader) of the Village named Karna Tripura says, "We give five-thousand taka (75 US Dollar) as rental money each year for this land. We cultivate various seasonal vegetables by Jhoom cultivation, a process to grow food in the slope of mountain. We have to share our crops with the landowner. As a result the landowner is taking 1 and half Lac (2239 US Dollar) to 2 Lac (2986 US Dollar) taka each year from us. Rabindra Tripura, a local schoolteacher of Tripura para, says that as they have no land of their own, they do not get any aid from the Government. When we go to the union Chairman for any help, he usually says that as we have no land of our own, we cannot get any facilities from the Government. With a sad voice the schoolmaster Rabindra adds, we have placed our demand for land before the TNO (Thana In-charge Officer) and before our local Member of Parliament L. K. Siddique. But nothing has been done regarding our survival. We heard that a big place has been allotted for the villagers of Tripura Para by the Government. But our MP L. K. Siddique didn’t sign the proposal and as consequence we remain as helpless as we were. Why he has not signed the proposal, we yet don’t know. A poor School Tripura para village has only one school. 13 years ago from hence an NGO called ’World Vision’ established the School. World vision quitted Tripura Para when their project work was finished. Then, four years ago from now, a local NGO called Young Power in Social Action (YPSA) took the responsibility of the school. But a spot visit proves that its present condition is very poor and it is on the brink of extinction. No good teacher is available here for good teaching. Rabindra- a local youth of Tripura para village is a teacher of this school. He says, we are unable to provide quality education in this school. We only teach up to class ’two’ (standard II) and nurture the little students to make them able to study in a primary School. The Patriarch of the village Karna Tripura says that they run the school by their joint economical support. ’But we cannot afford good teacher form the good part of Chittagong district. Only support from the Education Ministry can change this poor condition of our only School’- he says. There are other schools in the low land but as there is no proper road leading to the low, plane land, the children cannot join to these schools. Economical poverty is another bar for sending them to those schools. As consequences only 10 to 12 children out of 130 go the schools of the plane land. Their education life is limited by learning only the Bengali alphabets. When these children’s grow up, they concentrate on their ancestor’s profession of ’Jhoom’ cultivation. Rabindra Tripura is the only man of this village, who was able to complete his class Ten education. Discrimination The plane Landers know and utter that these high Landers are also Bangladeshi, but they actually cannot take them as Bangladeshi from the core of their heart. This discrimination is clear in the price differences of crops cultivated by the highlanders and crops cultivated by the place Landers. Patriarch Karna says, we work harder in our Jhoom cultivation than the plane land cultivators. They sell their crops 15-taka par Kg whereas we get only 8 to 9-taka. They cannot take us as Bangladeshi. So they deprive us of the real price. Problem after problem! When a Tripura para villager carries a basket of crop to the market he has to pay money in several stoppages as toll. Every Tripura para villagers have to give 5-taka toll at every stoppage, per basket. Out of Law-police or RAB area "We have never seen RAB (Rapid Action Battalion) here. We cannot recall the last time that police visited our village. If we face any problem, we go to the police. They don’t come to our village because they think that it is utterly impossible to arrest any criminal here in this remote, mountainous area and that our security is not their subject. Thus, how insecure life we are bearing"- says an old villager Phunkha Rai, with sorrow. Though there are no RAB or Police activities in the village, there are some check posts on the way to the village. People at every check post take toll for each basket-full of crops. These people also interrogate those plane leaders who want to go to the village for purpose. These are the so-called security men assigned by the landowner of the village. Instead of providing security, they actually are robbing the villagers wealth and peace of life. Citizen Rights There was a time when the villagers of Tripura Para were unable to vote. Other people of other locality abused the voting right of these poor illiterate villagers. But at present, with the help of some NGO activities these people are getting some facilities. They have now gained their voting rights and got VGF card and old-age allowance etc. Regarding these few facilities the Patriarch Karna says, "Now we get our voting right. But all the candidates promise many things before the election. After winning they all become invisible. Only few older villagers get very small amount of wheat every year, as they have VGF cards." Pure drinking water is a big problem for the villagers of Tripura Para. The only tube-well, few miles away from the village, is out of order now. So a near by mountain-spring is the only way to get drinking water for the villagers. Old Phunkha Rai informs that water is scarce so they fetched water during the rainy season. This water storage is their main source of drinking water. Medical facilities are not at all available. Anything miserable happens they have to wait a weeks. Cause The only way for their treatment is the weekly satellite clinic run by a local NGO. But this clinic does not have any concern regarding the birth control of the locality. So a woman becomes mother of almost 5 or 6 children within her 10 years of marriage. And it is not hard to imagine the health problem of all these mothers and their children. Karna says, "We are neglected people of this country. We get no treatment facility and every year many of our people die without treatment." There are thousands of problems like these in the lives of Tripura Para villagers. "Now we cannot rely on anybody. We are weak and illiterate- so there is no one to speak for us. Thus we born and thus the way we die"- Says a villager with disgust. The people in Tripura Para are afraid to dream now. They don’t know how the policy changes with the politics, how the live changes with changing border line of a country, how the words and promises lost in air. Only the things they know is a better future, the time while they don’t have to dream for it rather they will have all the facility and the right in their hands
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November 30, 2007 - Friday
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The journey begins with the Fool, the zero card of the Tarot deck, representing innocence and inexperience. It is the inexperienced child, fearless, filled with curiosity, and ready for most anything. It is also Forest Gump, as depicted in the movie of the same name starring Tom Hanks. The Fool is seemingly oblivious to much of life, is often naive, invariably wide eyed and innocent at much of life's travails, and is someone clearly in dire need of divine protection. And in this respect, the Fool receives it... on a continual basis! For example, if Forest Gump is our model, then the Fool is the archetype of an individual honored by several U. S. Presidents, spectacularly successful in both war and in business enterprises, recipient of the benefits of both a loving mother and true, lasting friendships, and overall someone who really does quite well for himself. Other representations of the Fool include: 1) Tom Sawyer or Huck Finn ambling along the Mississippi River, carrying their belongings in makeshift satchels -- both out to find high adventure and learn life's lesson first hand, 2) the prodigal son in pursuit of the phenomenon of living, 3) an innocent Parsifal seeking redemption in the Quest for the Holy Grail, while experiencing all the positives and negatives the world has to offer, and/or 4) the wandering prince and minstrel, experiencing the slings and arrows of those who don't respect or even trust any wandering individual, prince or not. The Fool is the quality in each of us that stirs at the thought of adventure and responds eagerly even to the hint of a new challenge. The Fool wanders in where others fear to go. In the Tarot, the Fool card symbolizes the Creative Force or Power that initiates and guides the Universe. "The Fool card is actually the God card in the Tarot." [1] It is Spirit seeking to know itself by choosing to manifest on the earthly plane -- experience yet another reincarnation [as in Reincarnation Is Making a Comeback] -- in order to seek (and reach) perfection. With the powers of creation, it is no wonder that the Fool's potential is so vast! In the Tarot, the Fool is typically shown without a care in the world, carrying a knapsack of his worldly belongings, in the process of stepping off a cliff (unaware of the divine protection prepped to save him), and accompanied by a small, white dog (representing the Fool's Higher Self). This is strictly speaking, the Fool at the beginning of his journey. The journey is one's path, one's destiny, one's... life. It is represented in the Tarot and The Fool's Journey by the twenty one additional cards of the Major Arcana, the so-called "triumphs" [i.e. "trumps"] of the journey. Because of the importance of these cards, it's worth encapsulating briefly what each of the trumps are all about. For example: ..>..> ..> | 0 The Fool | prodigal son, Parsifal, minstrel, Tom Sawyer | ..> ..>..> ..> | 1 Magician | selected destiny, transformation, Alchemy | | 2 High Priestess | hidden meanings, inner awareness, intuition | | 3 Empress | openness, concern for others, generosity | | 4 Emperor | purpose, passion, keeping own counsel | | 5 Hierophant | knowledge transmission, tradition, culture | | 6 Lovers | wholeness, union, harmonious interaction | | 7 Chariot | conflicts, crosscurrents, control, discipline | ..> ..>..> ..> | 8 Strength | wisdom, self control over animal instincts | | 9 Hermit | spiritual values, guidance, mystery quest | | 10 Wheel of Fortune | cycles, perpetual, fortune, cornucopia | | 11 Justice | values, peace, harmony, balance, diversity | | 12 Hanged Man | acceptance, initiation, transition, meditation | | 13 Death | character/consciousness transformation | | 14 Temperance | moderation, tempering, blending opposites | ..> ..>..> ..> | 15 Devil | liberation, self-imposed suffering, defeat | | 16 Tower | disruption, rigidity, sudden challenges | | 17 Star | inspiration, renewal, nurturance, optimism | | 18 Moon | instincts, cycles, subconscious, emotions | | 19 Sun | good news, health, happiness, success | | 20 Judgment | rejuvenation, realization, rebirth, phoenix | | 21 World | culmination, enlightenment, completion, connection | ..> ..>..> ..> | 22 The Fool | Lao Tzu, Parsifal at end of Holy Grail quest | ..> One might note an underlying, cyclical nature of the three sets of seven cards -- from the emphasis on the individual in card one to the cultural/tradition nature of the fifth to the return to the individual (but now on a higher level) of the ninth card in each of the Cycles. This cyclical nature is repeated in Astrology and Numerology, in the Tao de Ching, and ultimately, in the hierarchical aspects of the Tree of Life. It is cycles within cycles within cycles -- much in the same pattern of fractals in Chaos Theory. It should be noted, however, that the Tarot's numbering of the Major Arcana is not cast in concrete, and the above, widely accepted version, should not be taken for gospel. The Magician might be toward the end, while Death may be the initiator. The Emperor and Empress (with or without their clothes) might be earlier than the High Priestess. Even the Sun (children) might be much earlier -- or a return to the enjoyment of life after a Tower episode, or a Lunar moment. In terms of their relationship to the Tree of Life and the Variations on a Theme (other versions of the Tree), a very singularly different version might be more instructive. [All of which is left to the student. Due next Tuesday.] When the Fool begins his or her Journey, it is the encounters of experiences represented by the Major Arcana trumps, the cards of the Tarot that matter. The Magician might, for example, emphasize one's need to transform his or her personal gifts into something far greater than suggested by face value. Similarly, the High Priestess might involve learning about opening to intuition, the Devil about loosening the chains of guilt that can bind us, the Death card representing positive change and transformation, the Tower about sudden and radical changes, and eventually, the World card signifying completion. The 22 trumps of the Tarot also represent the 22 paths between the Sephiroth of the Tree of Life. With each Sephiroth being an experience or path in itself, the total number of paths becomes 32, the same number for the degree or level in Freemasonry. In pursing an esoteric study of the Tree of Life, individuals meditate upon the meanings and experiences of each of the 22 paths, plus each Sephiroth -- the latter often directed toward the characteristics of each as represented by the astrological planets. In this regard it is well to consider the correct placement of planets, and to include Daath as worthy of study. A curious factor in the study of Freemasonry is that many people, upon reaching the 32nd degree -- in essence having made the rounds of all paths and Sephiroth -- are often disappointed to find little of truly great profundity with their new, exalted position. Of course, Jesus Christ is often described as being at the 33rd degree -- but seemingly the void, veil, or abyss between the two degrees is apparently enormous. Incidentally, 22 is also the number of letters in the Hebrew Alphabet, which due to the Geometry of Alphabets is a highly profound grouping of language symbols. But the Hebrews have added another five letters -- see, e.g. Stan Tenan's website <http://www.meru.org>. This may lead to 5 more paths! A critically important aspect is that when the Fool has progressed through all of the individuation and experiences of life, the Fool once again becomes... The Fool. This latter Fool -- the one represented by the "22" -- is indicative of having all of the attributes of the Fool as before (oblivious to life's travails, without a care in the world, and under divine protection). But in this case, the Fool knows and understands from whence his calm and protected existence derive. In effect, Forest Gump has become Lao Tzu. We may intuit, sense, or unwittingly assume the attributes of the Fool and wander through life pretty much unaware of the greater scope of things. And in fact, may not even need additional enlightenment. But if life manages to distract us from a state of being wherein we are properly receptive to the delights of life (i.e., we're crashing and burning), then it is entirely possible that we would do well to take The Fool's Journey, meander through the underlying realities of which the world is apparently constituted, and then in the end, realize that our initial intuition or unwitting Assumptions when we were twelve were in fact fundamentally accurate and true. Only, this time, we have a much better appreciation and more complete knowledge of the why and wherefore of our journey though life. The trek through Library of Halexandria is some respects The Fool's Journey, or is intended as such. [Not to suggest that you're a fool for being here, but...] This trek assumes the universe is perfect, that there is a lack of true duality, Creating Reality is always within the individual's power, and all of the slings and arrows of outrageous fortune, the trials, travails and tribulations of the world are but mere shadows of things imperfectly (and temporarily) misunderstood. The excitement of the world is no more than diversion, just part of all the Illusions we choose to experience and then move on. Dramas, traumas, and dharmas of all manner are indeed enticing. They certainly keep the blood flowing. But they still have no more reality than a good movie. The Fool assumes this without proof when he or she begins. Then after much study and in-depth searching, the Fool knows the unreality of reality. He or she knows of what he or she is -- knows in the spirit of Quantum Knowing that it's very peaceful at both ends of the Journey, and everything in between is nothing more than an interval "full of sound and fury and signifying nothing." But there is still an enormous appeal to all the "sound and fury", is there not? So why not strike on the path, quest, journey, trek, or whatever you want to call it? It's a trip! Perhaps join the other or so individuals who may now be on this particular quest. Of course, if being thought a "fool" does not appeal to you, consider the fact that as long as you're not attached or associated with any royal court, you can at least say that you're "nobody's fool". Alternatively, if you're still ill at ease with the moniker, you can always try a subset of The Fool's Journey, i.e. The Hero's Journey. [That way you get to be a "hero", "heroine" or Falstaff.] In the latter journey, you get to be in the starring role -- even when the "stuff" that goes with such a position has its own drawbacks. Like pain, suffering, blood all over the place (including yours!), and .... Well, you get the idea. In any case, be sure to take Desiderata along -- i.e. don't leave home without it. Gnostics Wisdom Synthesis Tarot Death and Rebirth Forgiveness The Pursuit of Happiness Forward to: The Hero's Journey Bozo-Sattva Five Paths Hitchhiker's Guide to the Galaxy Babylon 5 Love N' Death Douglas Adams They Went Thataway _______________________ References: [1] Janina Renee, Tarot for a New Generation, Llewellyn Publications, St. Paul, 2001. |
| | ..> ..>..>..>..>
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November 28, 2007 - Wednesday
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Current mood:  contemplative
Category: Life
I think 1987 was a great year. I was in love with Teresa Wells. On Jan. 8th the dow closed above 2000 for the first time(the exclamation point that will follow this statement is supposed to be funny)! The Twinkies were the underdogs that shocked baseball; gave us the Homer Hanky and won the World Series. I was growing up in a little Minnesotan town called Blue Earth. Life was simple and I was a dreamer. I remember hearing about the Iran Contra Affair and thinking there's no way Reagan was a bad man. I lived in America, and American Presidents were Heroes, and Heroes didn't do those kind of things. But, he did do those things and in all fairness the ripened plant he picked those seeds from was planted long before he got there. I was 10 and if I was 20 I would have been considered ignorant by some. Yet, there are so many of us grown-ups acting like 10 year olds. So, was I an ignorant 10 year old? I don't think so. It is an indisputable fact that every single individual on this earth is unique to her or his own experiences and we as individuals must, as I am able to see it, start embracing it. Heck if the Minnesota Twins can win a World Series, so can you! Or, something like that. I wonder, just what direction are we headed? Many are compelled to say that we don't have a say in the matter; that the powers that be make the rules and we follow. I guess we are just peasants in the matter? Or, maybe we are just afraid to take the reigns? The truth, as I see it, is that it's a balance of both and the real struggle is finding it, then accepting it as it is; seeing ourselves, seeing the road we travel, and seeing the consequences of our causes. This might be the greatest right of passage humanity as ever faced. But, you know, we're not alone; because we wouldn't have a thing if it wasn't for our mothers and fathers who took those reigns and made the world what they wanted. How many of those reigns of life do we have a hold of? Where are these reigns and how do we grab them? For some of us it requires picking up a gun and saying no. For some of us it requires picking up a book and saying yes. For all of us it requires asking ourselves which will produce the very best for ourselves. Just remember, animosity will never remove animosity. Recently, on November 7th the Syrian Ambassador to the United States, Dr. Imad Moustapha, spoke to the Commonwealth Club in San Fransisco, CA. The reoccurring theme of his speech was humble and grounded in wisdom; that Syria respects the current U.S. Administration and it's struggles, but hopes that the next administration will be able to respect Syria and it's struggles; that democracy can only be reached by ones own work; that values and morals can not be exported. Because, it is an indisputable fact that every single individual on this earth is unique to her or his own experiences and you'd be surprised how many similarities we can find when contrasting the behaviour of individuals to the behaviours of nations and of course we know that individuals created nations. Lets also remember that Syria stood by us on the battle field during Desert Storm. 211 years ago the Treaty of Tripoli was approved by the John Adams administration. Since we had no navy at the time to protect our merchant ships in the Mediterranean, we signed the treaty with the Ottoman Corsairs in order to achieve safe passage. Article 11 of that treaty reads: "As the Government of the United States of America is not, in any sense, founded on the Christian religion; as it has in itself no character of enmity against the laws, religion, or tranquillity, of Musselmen; and, as the said States never entered into any war, or act of hostility against any Mahometan nation, it is declared by the parties, that no pretext arising from religious opinions, shall ever produce an interruption of the harmony existing between the two countries." And, then of course we can read the 1st amendment: "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances." On the surface our conflicts are said to be in the name of these things, but the reality, as I am able to see it, is that today's conflicts are taring down the example our mothers and fathers started to create. As I see it, forced change is not democracy and any hopes of democracy blossoming out of direct force are nothing but throwing seeds over sand. I wonder, on average, how many choices one of us makes in any given day? I also wonder, on average, how many complaints one of us realizes in any given day? I wonder, on average, how many of the choices one of us makes in any given day take away, on average, choices of another. And then I wonder, how much blame one of us takes on, voluntary, in any given day? I think the rudimentary element of democracy that makes it seem so alluring to the individual is it's allowance of change; giving us the ability to search for the reigns; giving us the ability to learn how to manage them so we can, once and for all, be responsible for the consequences of our causes. This may indeed be the greatest right of passage humanity has ever faced. I think the greatness though lies simply in the sheer number of us that will grab our hearts and grow up. Or, something like that. This is my first article and I would like to dedicate it to all my family and friends. But, especially to my Dad and both my Grandfathers who've passed on; all celebrating being born Nov. 28th.
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October 27, 2006 - Friday
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Category: Writing and Poetry
Shall I compare thee to a summer’s day? (Sonnet 18)
Shall I compare thee to a summer’s day? Thou art more lovely and more temperate. Rough winds do shake the darling buds of May, And summer’s lease hath all too short a date. Sometime too hot the eye of heaven shines, And often is his gold complexion dimmed; And every fair from fair sometime declines, By chance, or nature’s changing course, untrimmed; But thy eternal summer shall not fade, Nor lose possession of that fair thou ow’st, Nor shall death brag thou wand’rest in his shade, When in eternal lines to Time thou grow’st. So long as men can breathe, or eyes can see, So long lives this, and this gives life to thee.
William Shakespeare
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September 22, 2006 - Friday
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Know’st thou not at the fall of the leaf How the heart feels a languid grief Laid on it for a covering, And how sleep seems a goodly thing In Autumn at the fall of the leaf?
And how the swift beat of the brain Falters because it is in vain, In Autumn at the fall of the leaf Knowest thou not? and how the chief Of joys seems--not to suffer pain?
Know’st thou not at the fall of the leaf How the soul feels like a dried sheaf Bound up at length for harvesting, And how death seems a comely thing In Autumn at the fall of the leaf?
Dante Gabriel Rossetti
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September 15, 2006 - Friday
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The spacious firmament on high, With all the blue ethereal sky, And spangled heav’ns, a shining frame, Their great original procl.. Th’ unwearied Sun, from day to day, Does his Creator’s power display, And publishes to every land The work of an Almighty Hand.
Soon as the evening shades prevail, The Moon takes up the wondrous tale, And nightly to the list’ning Earth Repeats the story of her birth: Whilst all the stars that round her burn, And all the planets, in their turn, Confirm the tidings as they roll, And spread the truth from pole to pole.
What though, in solemn silence, all Move round the dark terrestrial ball? What though nor real voice nor sound Amid their radiant orbs be found? In Reason’s ear they all rejoice, And utter forth a glorious voice, For ever singing, as they shine, ’The Hand that made us is Divine.’
Joseph Addison
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September 10, 2006 - Sunday
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I am homeless.
I search for a place that I once felt save and innocent.
I can not say whether there was such a place or not.
There must have been.
Have I chosen to forget it?
I am so tired and I have no place to rest.
You could say that it is depression.
There is enough reason to justify it.
That I need some kind of medicine.
Something to numb my thoughts.
Something to trick my senses and delude my intuition.
Maybe so much of what I see is truly horrible.
There is no way man can exist in disharmony.
And there is no doubt that I am a God fearing man.
The universe shows you there is only one way.
We are witnessing the age of consequence.
I hope you will find sympathy.
I hope I find a home.
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September 7, 2006 - Thursday
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Air samples from the world's oldest ice core confirm that human activity has dramatically increased levels of the greenhouse gas carbon dioxide in the earth's atmosphere.
Bubbles of air in the 800,000-year-old ice, drilled in the Antarctic, show levels of carbon dioxide (CO2) changing with the climate. But the present levels are out of the previous range.
On Monday, Eric Wolff, leader of the science team for the European Project for Ice Coring in Antarctica, said: "It is from air bubbles that we know for sure that carbon dioxide has increased by about 35% in the last 200 years."
Wolff, speaking at the British Association Festival of Science in the UK, said: "Before the last 200 years, which man has been influencing, it was pretty steady.
"The natural level of carbon dioxide for most of the past 800,000 years has been 180-300 parts per million by volume (ppmv) of air. But today it is at 380 ppmv.
"The most scary thing is that carbon dioxide today is not just out of the range of what happened in the last 650,000 years but already 100% out of the range."
Climate impact
Carbon dioxide was at levels of 280 ppmv from 1000 CE until 1800 CE, before accelerating towards its present concentration.
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"There is an urgent need to find innovative technologies to reduce the impact we are having on our climate"
Professor Peter Smith, University of Nottingham, UK | Wolff added that measurements of carbon isotopes indicated that the extra carbon dioxide is coming from a fossil source, due to increased human activity.
The ice core record showed that it used to take about 1,000 years for a carbon dioxide increase of 30 ppmv.
It has risen by that much in the past 17 years alone.
"We really are in a situation where something is happening that we don't have any analogue for in our records. It is an experiment that we don't know the result of," he said.
Peter Smith, of the University of Nottingham in England, said the study showed that more is needed to be done to combat the rising levels.
"There is an urgent need to find innovative technologies to reduce the impact we are having on our climate," he told the science conference.
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September 7, 2006 - Thursday
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Here, where the lonely hooting owl - Sends forth his midnight moans, Fierce wolves shall o'er my carcase growl, Or buzzards pick my bones. No fellow-man shall learn my fate, Or where my ashes lie; Unless by beasts drawn round their bait, Or by the ravens cry. Yes! I've resolved the deed to do, And this the place to do it: This Heart I'll rush a dagger through - Though I in hell should rue it! To ease me of 'this' power 'to think', That through my bosom raves, I'll headlong leap from hell's high brink - And wallow in its waves. Abraham Linclon 1838
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August 12, 2006 - Saturday
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Category: Writing and Poetry
Oh, why should the spirit of mortal be proud? Like a swift-fleeting meteor, a fast-flying cloud, A flash of the lightning, a break of the wave, He passes from life to his rest in the grave.
The leaves of the oak and the willow shall fade, Be scattered around, and together be laid; And the young and the old, the low and the high, Shall molder to dust, and together shall lie.
The infant a mother attended and loved; The mother that infant's affection who proved; The husband, that mother and infant who blessed; Each, all, are away to their dwelling of rest.
The maid on whose cheek, on whose brow, in whose eye, Shone beauty and pleasure - her triumphs are by; And the memory of those who loved her and praised, Are alike from the minds of the living erased.
The hand of the king that the sceptre hath borne, The brow of the priest that the mitre hath worn, The eye of the sage, and the heart of the brave, Are hidden and lost in the depths of the grave.
The peasant, whose lot was to sow and to reap, The herdsman, who climbed with his goats up the steep, The beggar, who wandered in search of his bread, Have faded away like the grass that we tread.
The saint, who enjoyed the communion of Heaven, The sinner, who dared to remain unforgiven, The wise and the foolish, the guilty and just, Have quietly mingled their bones in the dust.
So the multitude goes - like the flower or the weed That withers away to let others succeed; So the multitude comes - even those we behold, To repeat every tale that has often been told.
For we are the same that our fathers have been; We see the same sights that our fathers have seen; We drink the same stream, we feel the same sun, And run the same course that our fathers have run.
The thoughts we are thinking, our fathers would think; From the death we are shrinking, our fathers would shrink; To the life we are clinging, they also would cling - But it speeds from us all like a bird on the wing.
They loved - but the story we cannot unfold; They scorned - but the heart of the haughty is cold; They grieved - but no wail from their slumber will come; They joyed - but the tongue of their gladness is dumb.
They died - aye, they died - we things that are now, That walk on the turf that lies over their brow, And make in their dwellings a transient abode, Meet the things that they met on their pilgrimage road.
Yea, hope and despondency, pleasure and pain, Are mingled together in sunshine and rain; And the smile and the tear, the song and the dirge, Still follow each other, like surge upon surge.
'Tis the wink of an eye - 'tis the draught of a breath - From the blossom of health to the paleness of death, From the gilded saloon to the bier and the shroud Oh, why should the spirit of mortal be proud?
William Knox
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July 20, 2006 - Thursday
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Updated 22 August 2003
Richard Hoagland <http://www.enterprisemission.com/lib7.htm> has observed that July 20th appears to have some sort of ritualistic significance to, among others, NASA.
July 20, 1969, for example, is the date Apollo 11 landed on the Moon and man took his first steps on another world. It is also the date that Viking I achieved another human first: the first successful unmanned landing on Mars in 1976. The U.S.'s Clementine space craft, after spending two months photographing the Moon, was ejected out of an Earth-Moon orbit -- probably on its way to Mars -- on July 20, 1994. July 20th is also the date of a Flashback segment in 1999 of CNNs Headline News in illustrating the Viking I mission by showing images of the Face of Mars and the day of George Bushs announcement in 1989 regarding his dramatic 30-year plan for a Space Exploration Initiative culminating in a manner Mars landing,
Virgil I. Gus Grissoms orbital flight in 1961 occurred near the July 20th date (after the launch was delayed because of bad weather, and 38 years later to the day, the capsule was raised from the floor of the Atlantic ocean just north of the Bahamas. The otherwise successful flight had been marred by the capsules hatch opening prematurely, and the capsule flooding with sea water prior to being hoisted by an attendant helicopter.
On other fronts, on July 20, 1964, the Russian deep space probe, Zond 3, sent back the first photos of the dark side of the Moon. Comet Shoemaker-Levy 9 hit Jupiter the week of the 16th through the 23rd of July 1994 -- the biggest chunk 'splashing down' on the 25th anniversary of the moon landing. On July 20th of that same year, a crop circle appeared overnight in customary fashion which seemed to mimic the Jupiter incident. The following year, on July 22nd, the Hale-Bopp comet was discovered. July 20th is also included in the Mayan Calendar corresponding to days out of time.
Is there a pattern here? But it becomes even more curious. On July 20, 1956, a group called the Prieure de Sion, a secret society allegedly derived from the Knights Templar, and who may have had access to all manner of esoteric knowledge from the ancients -- including, supposedly, the art of Khem (Alchemy) -- officially registered themselves with the French Government. In effect, they came out of the closet after some 850 years of secrecy. Theres been speculation that many of the significant events surrounding July 20th were calculated to commemorate this 'coming out' party." Is there, accordingly, a link between NASA and the Prieure' de Sion and its descendants?
Robert Temple, in The Sirius Mystery, has noted: In my opinion, a mind is healthy when it can perform symbolic acts within mental frameworks which are not immediately obvious. A mind is diseased when it no longer comprehends this kind of linkage and refuses to acknowledge any basis for such symbolic thinking. The twentieth century specializes in producing diseased minds of the type I refer to - minds which uniquely combine ignorance with arrogance. The twentieth centurys hard core hyper rationalist would deride a theory of correspondences in daily life and ritual as primitive superstition. However, the rationalists comment is not one upon symbolic thinking but upon himself, acting as a label to define him as one of the walking dead.
Graham Hancock, in his book, The Mars Mystery -- The Secret Connection Between Earth and the Red Planet, has said: Still, we cannot deny that the act of placing a tetrahedral object on Mars at latitude 19.5o contains all the necessary numbers & symbolism to qualify as a message received signal in response to the geometry of Cydonia. Moreover, such a game of mathematics & symbolism is precisely what we would expect if NASA were being influenced by the type of occult conspiracy that Hoagland, for one, is always trying to espouse. [1]
July 20th may in itself be only a small portion of a much larger picture. Symbolic dates continue to garner our attention, ranging from 9-11-2001 to Friday the 13th (the latter, according to Immanuel Velikovsky, the date of the passing of the Angel of Death over Egypt and resulting in the chosen child of each Egyptian family dying).
Ancient traditions have combined ritual dates with everyday life in a host of different ways -- from the inherent underlying meanings of the Days of the Week to festival dates for various Gods and Goddesses to equinoxes and solstices (with temples and religious sites being oriented with respect to the appropriate sunrise/sunset times). To deny, as Robert Temple points out above, the significance of dates and correlations during the course of a year is simply a classic example of burying ones head in the sand for fear of having to admit to a power not easily (if at all) manipulated by an arrogant science.
July 20th and other dates are, after all, merely points on an imaginary circle/eclipse which correlates with other dates via elements of Sacred Geometry, Astrology, and all manner of other strange creatures, whose validity keeps cropping up experientially (and despite the apparent lack of a coherent, widely accepted theory to account for it). In essence, the universe is geometrical, and the Harmony of the Spheres rule!
In terms of the future, on July 20, 2005, the planets Saturn and Chiron will be in their fifth opposition of the 21st Century in the signs of Leo and Aquarius -- degrees symbolized by the key words, 'conflagration' and 'concretization of an ideal'. The two solar symbols for July 20th itself are 'Inner rebirth through a total acceptance of the primordial values manifest in the human body and its natural functions', and 'The intuitive weighing of alternatives'." [2] There may indeed be drama afoot when the "Maverick" once again opposes the "Establishment"! Stay tuned!
Space Exposure Law Space Law Extraterrestrial Life
Forward to:
Invasion of Earth Two-Minute Warning Sun, Stand Thou Still
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References:
[1] <http://www.enterprisemission.com/table_of_coincidence.htm>
[2] Dane Rudhyar, An Astrological Mandala: The Cycle of Transformations and Its 360 Symbolic Phases, Vintage Books, Random House, New York, 1974.
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2003© Copyright Dan Sewell Ward, All Rights Reserved [Feedback]
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June 29, 2006 - Thursday
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Hell is here. Hell is cold. the dead are walking. they feed and then continue. intransigently, often unware of their existence or reality. to themselves. they wish and they lie. saying they are alive. literally feeding on each others actuality. the period of temptation has arrived. Hell is cold. Hell is here. I will not yield from this championship. I will be relentless. Firm, unreasonably immovable in purpose or will. There will be others. Champions who have too realized their actuality. Who are relentless. Firm, unreasonably immovable in purpose or will. Together we will be delivered. For this championship of Love. We will stick out our necks.
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June 25, 2006 - Sunday
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simply known that I can simply decided that I should one step became a leap not with any type of physical exsertion but to simply come across there is almost nothing to resist and it seems that it is all in my head at the same time I did not fret over why and my movement was as simple as I am as I accept it became greater and by its very nature there is no limit all is one for me to experience this is my time here to create all who have eyes to see will see and all who have ears to hear will listen the day is grand and the night is grander in one step a dream became a theme and in one step a dream became a banner the original model after which all others have followed and in this dream I fly
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