Sunday, July 26, 2009 8:41 PM
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Wednesday, June 24, 2009 2:13 PM
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http://www.youtube.com/watch?v=rqrogegV1lwMusic video by Billy Currington performing People Are Crazy with The Brads [Video Director], Rocky Bice [Video Producer]
(C) 2009 Mercury Records, a Division of UMG Recordings, Inc.
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Friday, June 05, 2009 12:51 PM
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Thursday, February 19, 2009 3:07 AM
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Thursday, January 29, 2009 3:09 AM
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Monday, December 22, 2008 7:16 AM
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Category: Religion and Philosophy
THE PATH OF NON-ATTACHMENT
by Peter Morrell
Trying to be a good Buddhist in the modern world is not easy; there is much that conspires against one on every side. Out of all the various concepts of the Buddhist faith, only two or three really stand out as central and dominant. In this respect, I suppose impermanence, bliss and compassion stand out to me as being really central ideas, about which much else revolves peripherally. Karma and rebirth are both concepts Buddhism has taken from Hinduism.
It is hard to find one axiom within Buddhism that illustrates this fact so well, as that of non-attachment. It sums up the whole religion in so many ways and serves to illustrate the theme of how hard it is to be a good Buddhist. In recent days I have found myself increasingly contemplating how central and important non-attachment is, and have therefore chosen to write about it quite spontaneously as an abiding theme, which acts much like a key to many other aspects of Buddhist philosophy and its application to life.
'Attachment is the origin, the root of suffering; hence it is the cause of suffering.' [1]
The starting point can be how difficult it is to be a good Buddhist. It is difficult for many reasons, but chief among them is the way most people view this world. To me, it is a fleeting thing, ever-changing and I am aware every day of its transient nature. Every day I think of death in general, danger and uncertainty, like that very day I could die, it could be my last. These are not idle dreams; they occur as serious thoughts all the time. I check my life for danger as I wake up; check myself over for symptoms of impending illness; check my mind for bad thoughts and review critically all my recent interests and activities to see if everything is OK. I check my motives for doing or saying things. I correct my wrongs and right any errors if I can. In this way I have become deeply habituated over many years now in following a certain inner path, a certain practice, if you like. It is a certain way of engaging with the world.
This daily practice of mine is entirely rooted in Buddhist principles. I would have it no other way. It is what passes for my religion and has been for over thirty years. I have no problem with it, have resolved myself to it and commit myself to it wholeheartedly. It has given me great pleasure and I have learned all I know about life, people and the world from its teachings. I feel as though I am firmly embedded in it, enveloped comfortably in it as a world view and would fey adopt any other set of ideas to live by.
It is difficult to be a Buddhist, chiefly because the rest of humanity does not approach life like this. Two overwhelming internal forces largely drive the rest of humanity: desire and hatred. Everything people do - virtually - can be reduced to these two strong impulses. Almost everything they say and do, most of the interests they pursue and most of their speech and activity are motivated by and absorbed into whom they like, what they like, and what they hate. Thus, they are strongly pulled towards what they like and repelled from what they hate. We are all like this. I include myself in this stream of people I am talking about. I do not exclude myself or raise myself up onto some morally superior holier-than-thou dais. I am much of the time just as absorbed by this as anyone else. Nevertheless, it is useful to know this and to carry this idea around with one inside every day. It leads to many insights almost on a daily basis and can lead one to moderate the excesses of one's attractions and repulsions. It allows one to understand what one is looking at in the world.
We look at people and lament their selfishness, without realising that we are just the same. We lament their hating this and wanting that, without realising that we are just the same. Therefore, compassion and love arise from this awareness, as it pulls us all together as human beings. We are all selfish and hate this and want that; this is our nature. Knowing this gives us a great basis for forgiveness, love and compassion for just about anyone. Any 'wrong' people do is based upon desire or hate, and thus knowing that we all share these passions, make it easier to accept and forgive such 'wrongs'. They can be distinguished only in their degree of wrongness, but they all share the same basis; thus no-one is more deserving of forgiveness, than anyone else. No 'sin' is worse than any other is: they all derive from the same desire and hate.
'...it is said that as long as one is in cyclic existence, one is in the grip of some form of suffering.' [2]
To know that we are all based in desire and hatred is to know humanity in all its strengths and weaknesses. It is true to say that you do not know someone very well until you know what they really like, what they most earnestly desire or hate. Moreover, it is true. For the most part, people are simple beings, driven mostly by these two forces. We want this and we don't want that. That is how we move through life drifting towards one desire after another and away from one hatred to another. In this way, our life evolves [or stands still] and then we die. We experience pleasure and pain continuously in varying degrees and in varying forms, some coarse and some subtle, but that is the pattern of our lives, of everyone's life. It is observably so and how things actually are. Buddhism is a religion based upon a profound view of how people actually are.
'Non-attachment...views desire as faulty, thereby deliberately restraining desire...' [3]
Yet to be a Buddhist is to cultivate detachment, a separation from all this, to view the world as less enticing and less permanent, to be detached from its pains as much as its pleasures. This is the fundamental essence of how a Buddhist lives, tasting the pleasures and pains infrequently, cultivating a sort of detachment as if you are holding the world at arms length slightly and looking askance at it. Buddhists can apprehend the general unsatisfactoriness of life. We can see that much work needs to be done on ourselves. The nature of the world cannot be changed, but the nature of ourselves can. That is where the work sits.
Like so many aspects of Buddhism, the view of non-attachment arises to some extent from the core experience of Buddha's enlightenment. Like impermanence and bliss, non-attachment is a basic aspect of his experience. It can be seen as a part either of the fruit or a part of the path; or indeed, both. It is an aspect of both. It is an aspect of the Buddhist path to gaining enlightenment, and it is at the same time an aspect of the behaviour of a Buddha. It arises from the enlightenment experience, primarily as a reaction towards the nature of impermanence. Because things are impermanent, so it behoves one to deal with this fact. It is the way things are. Inescapably, this is how life is: nothing is permanent, everything changes and will disappear. Knowing this changes our perception of the world and the priorities we find in being here. One reaction, therefore, is to view the world somewhat sceptically, in a nonchalant and detached manner. Knowing that someone you love is going to die, changes your love for them somewhat. Knowing you will pass from this world, and never be seen again, inevitably changes your love for it; your attachment to it is correspondingly diminished by this knowledge. This forms one basis for non-attachment.
'...when you have attachment to, for instance, material things, it is best to desist from that activity. It is taught that one should have few desires and have satisfaction - detachment - with respect to material things...' [4]
Every day we see things we like, people we like, foods we like, and attractive things we would like to buy or share our lives with. To fill our lives with these things we love seems natural, but in truth, it is path to pain, and not to peace. If given complete freedom, we would most certainly get rid of certain things in our lives that we dislike, certain objects and certain people. We would shoo them all out of our lives, if we could, if we had the choice, because we do not like them. In addition, we would fill our lives with pleasant things, nice people, beautiful persons who we enjoy and who we like the look and feel of. This is what we would all do if only we could, if we had the chance and freedom. Instead, we suppress some of our great desires to remain socially acceptable and decent, and suppress also some of our aversions. In this way, we manage to remain in a socially acceptable bandwidth of normality and accepted conduct.
Those who do not accept these norms become deviants and criminals and come to occupy a subculture that has rejected the norms of society. >From a purely Buddhist perspective, that is a painful and unhappy path to follow, as it leads to misery and friction with others almost daily. If the aim of life is to become content and happy, then there are certain rules we must follow, one of them being to acknowledge the fundamental social nature of all human beings. Therefore, to turn your back on society inevitably leads to great pain and loneliness. This increases one's suffering and that cannot be a good path to follow.
One attitude towards life is therefore to keep active desires and hatreds dampened down like fires, which could at any moment, and with only a few puffs, be suddenly set blazing up again. That is the nature of mind. This is how we are. It is how we behave. The Buddhist view is slightly different, as it is to work through this manifestly unsatisfactory way of living - of being little more than a slave to these impulses - and to try and become more detached, more neutral, less engaged with those alluring things we want, and less averse and enraged by the things we dislike.
'...the sense of an object as being attractive, unattractive, or neutral...feelings of pleasure, pain, or neutrality arise. Due to such feelings, attachment develops, this being the attachment of not wanting to separate from pleasure and the attachment of wanting to separate from suffering...' [5]
Non-attachment gives us the much-needed space to contemplate what we want and what we hate so as to more fully reflect upon whether these things we love or loathe will truly bring us the pain or pleasure we believe they contain. By reflecting in this way we can choose what to do and what not to do - it puts the brakes on to some degree. It is a path of abstention most of the time because it recognises the fundamental unattractiveness of most things. Excess pleasure leads to pain and thus on reflection there is little that is worth enjoying to excess. This is the dominant theme. Non-attachment can therefore be seen as the general antidote for all excesses and indulgences. It attempts to wake us up to the actual state of things and provides us with a kind of barrier to place between ourselves and the world we engage with. It dampens our drives and cools our passions in order to reflect on what is or is not a good path to follow. It forces us to contemplate the probable consequences inherent in every action we are considering. Overall, Buddhists wish to choose actions that will increase happiness for all and reduce suffering for all. Actions, words and thoughts can therefore be graded into those that increase happiness and those that do not. Those that do not are either neutral or they are harmful to self or others.
'...the mental factor of desire...accompanies the perception of an attractive object...' [6]
The Buddhist view is to try to dampen and work through our innate urges. It is to build a more peaceful inner world, that does not indulge these selfish impulses, but which constructs a more compassionate viewpoint, a still centre. Over the last ten or 15 years I have become accustomed to this approach and it amazes me some days how successful I have become in cultivating this detachment and I have set up sort of internal alarm systems to stop me going beyond certain limits with food, drink and the alluring things of the world. It is hard work and boring work, but it is a task I have set myself, which has now become entrenched. What alternative is there? There is no other method of restraining these impulses and restrained they must be, if we wish to achieve some modicum of spirituality.
It is useful work and hard work, but one must be ever watchful in the hope that one dies a better person, that one can look back at ones life and remind oneself how there have been certain improvements and that one has become a better person, a more detached, more controlled and more compassionate person. My aim is to die peacefully and to truly regard my life in its entire vicissitudes, and see it as successful in this sense of it being better than it was and that I die a more rested and more contented person than I was before. I hope that is the case and wish it to be so. I take daily action to build that type of future for myself. I call that a Buddhist path and so I would call myself a Buddhist, one who tries constantly to be kind and happy, to be restful and contented as far as is possible, and also to look back at the many positive things I have done and to truly know that I have improved and become a better person. A better person with fewer desires, with less hatred and filled with more compassion, more peace, more love and more contentment than I had before.
If I can measure my life at all, this is how I would choose to measure it. Moreover, what progress there has been, if any, I would measure precisely in those terms. If I am less desirous, more contented, less hateful, more loving, more peaceful, more contented, then I can die happy. That is the nature of non-attachment, a path worth cultivating. In terms of being selfish or being kind, I would say I am kinder. In terms of being more loving, I would say I have moved a long way. I am much more compassionate than I ever was. In terms of anger, I have done much work, and can truthfully say that I rarely get angry and try to remove the poison of anger from my mind and my life. In terms of hatred, I have worked hard to purge it from my life. I feel lucky to never have been a very hateful person; unforgiving at times, but not hateful. In terms of desire, I have made some limited progress, though I would be a liar if I said I desire nothing. Much work needs to be done on this, but some discernible progress has been made. Thus, in all these ways, I do consider myself to be a good Buddhist, and to have successfully cultivated a form of non-attachment in my life, which works for me.
In all these ways, I therefore do view this world with little real interest. I am detached much of the time. I do know that I will one day die, and though I do not wish it, I have come to accept it. I try to see every day as my last. Every day I try to be kinder and more compassionate and to play down the negative forces within me. Every day I try to be a better person and to be less desiring, less hating, less judging of others and to feel myself closer to humanity as a whole, and all living things. This is the way I have chosen to live. I do consider it to be a religious life, a good life and a life worth living. In small ways, I do believe it has been successful.
Sources
[1] The Dalai Lama at Harvard, 1988, Snow Lion USA, p.37
[2] ibid., p.48
[3] ibid., p.76
[4] ibid., p.153
[5] ibid., pp.86-7
[6] Geshe Lhundup Sopa & Jeffrey Hopkins, Cutting through Appearances: Practice and Theory of Tibetan Buddhism, 1989, Snow Lion, USA, p.188
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Monday, December 08, 2008 11:43 PM
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Category: Music
BROUGHT TO YOU BY THE OFFICIAL JOHN LENNON WEBSITE AT
http://www.johnlennon.com/html/biography.aspx
If John Lennon had only been one of the four members of the Beatles, his artistic immortality would already have been assured. The so-called "smart Beatle," he brought a penetrating intelligence and a stinging wit both to the band's music and its self-presentation. But in such songs as "Strawberry Fields Forever," "Norwegian Wood (This Bird Has Flown)," "Rain" and "In My Life," he also marshaled gorgeous melodies to evoke a sophisticated, dreamlike world-weariness well beyond his years. Such work suggested not merely a profound musical and literary sensibility - a genius, in short -- but a vision of life that was simultaneously reflective, utopian and poignantly realistic.
While in the Beatles, Lennon displayed an outspokenness that immersed the band in controversy and helped redefine the rules of acceptable behavior for rock stars. He famously remarked in 1965 that the Beatles were "more popular than Jesus" - a statement that was more an observation than a boast, but that resulted in the band's records being burned and removed from radio station playlists in the U.S. He criticized America's involvement in Vietnam, and, as the Sixties progressed, he became an increasingly important symbol of the burgeoning counterculture.
But it was only after the breakup of the Beatles in 1970 that the figure the world now recognizes as "John Lennon" truly came into being. Whether he was engaging in social activism; giving long, passionate interviews that, once again, broadened the nature of public discourse for artists; defining a new life as a self-described "househusband;" or writing and recording songs, Lennon came to view his life as a work of art in which every act shimmered with potential meaning for the world at large. It was a Messianic attitude, to be sure, but one that was tempered by an innate inclusiveness and generosity. If he saw himself as larger than life, he also yearned for a world in which his ego managed at once to absorb everyone else and dissolve all differences among people, leaving a Zen-like tranquility and calm. "You may say I'm a dreamer, but I'm not the only one," he sang in "Imagine," which has become his best-known song and an international anthem of peace. "I hope someday you'll join us, and the world will live as one."
Such imagery, coupled with the tragedy of his murder in 1980, has often led to Lennon's being sentimentalized as a gentle prince of peace gazing off into the distance at an Eden only he could see. In fact, he was a far more complex and difficult person, which, in part, accounts for the world's endless fascination with him. Plastic Ono Band (1970), the first solo album he made after leaving the Beatles, alternates songs that are so emotionally raw that to this day they are difficult to listen to with songs of extraordinary beauty and simplicity. Gripped by his immersion in primal-scream therapy, which encouraged its practitioners to re-experience their most profound psychic injuries, Lennon sought in such songs as "Mother" and "God" to confront and strip away the traumas that had afflicted his life since childhood.
And those traumas were considerable. Lennon's mother, Julia, drifted in and out of his life during his childhood in Liverpool - he was raised by Julia's sister Mimi and Mimi's husband, George - and then died in a car accident when Lennon was seventeen. His father was similarly absent, essentially walking out on the family when John was an infant. He disappeared for good when Lennon was five, only to return after his son had become famous as a member of the Beatles. Consequently, Lennon struggled with fears of abandonment his entire life. When he repeatedly cries, "Mama, don't go/Daddy come home," in "Mother," it's less a performance than a scarifying brand of therapeutic performance art. And in that regard, as well as many others, it revealed the influence of Yoko Ono, whom Lennon had married in 1969, leaving his first wife, Cynthia, and their son Julian in order to do so.
The minimalist sound of Plastic Ono Band was significant too. Lennon had come to associate the elaborate musical arrangements of much of the Beatles' later work with Paul McCartney and George Martin, and he consciously set out to purge those elements from his own work. Co-producing with Ono and the legendary Phil Spector, he built a sonic environment that could not have been more basic - guitar, bass, drums, the occasional piano -- whatever was essential and absolutely nothing more. Lyrically, he turned away from the psychedelic flights and Joycean wordplay of such songs as "I Am the Walrus" and "Lucy in the Sky With Diamonds" - as well as his books, In His Own Write and A Spaniard in the Works -- and toward a style in which unadorned, elemental speech gathered poetic force through its very directness.
On his next album, Imagine (1971), Lennon felt confident enough to reintroduce some melodic elements reminiscent of the Beatles into his songs. Working again with Ono and Spector, he retains the eloquent plainspokenness of Plastic Ono Band, but allows textural elements such as strings, to create more of a sense of beauty. The album's title track alone ensured its historical importance; it is a call to idealism that has provided solace and inspiration at every moment of social and humanitarian crisis since it was written.
From there Lennon turned to a style that was a sort of journalistic agit-prop. Sometime In New York City (1972) is as outward-looking and blunt as Imagine was, for the most part, soft-focused and otherworldly. As its title suggests, the album reflects Lennon's immersion in the drama and noise of the city to which he had moved with Yoko Ono. And as its cover art suggests, the album is something like a newspaper - a report from the radical frontlines on the political upheavals of the day. His activism would create enormous problems for Lennon, however. The Nixon administration, paranoid about the possibility that a former Beatle might become a potent leader and recruiting tool of the anti-war movement, attempted to have Lennon deported. Years of legal battles ensued before Lennon finally was awarded his green card in 1976.
Lennon's political struggles unfortunately found their match in his personal life. He and Ono split up in the fall of 1973, shortly before the release of his album, Mind Games. He moved to Los Angeles and later described the eighteen months he spent separated from Ono as his "lost weekend," a period of wild indulgence and artistic drift. Like Mind Games, the albums he made during this period, Walls and Bridges (1974) and Rock N Roll (1975), are the expressions of a major artist seeking, with mixed results, to recover his voice. None of them lack charm, and their high points include the lovely title track of Mind Games; Walls and Bridges' "Whatever Gets You Through the Night," a rollicking duet with Elton John that gave Lennon his first number-one single as a solo artist; and the sweet nostalgia of Rock N Roll, a covers album that was Lennon's tribute to the musical pioneers of his youth. But none of those albums rank among his greatest work.
In 1975, Lennon reunited with Ono, and their son Sean was born later that year. For the next five years, Lennon withdrew from public life, and his family became his focus. Then, in 1980, he and Ono returned to the studio to work on Double Fantasy, a hymn to their life together with Sean. The couple was plotting a full-fledged comeback - doing major interviews to support the album's release, recording new songs for a follow-up, planning a tour. Then, shockingly, Lennon was shot to death outside the apartment building where he and Ono lived on the night of December 8, 1980.
Lennon's death broke hearts around the world. In the U.S., it recalled nothing so much as the assassination of John Kennedy in 1963, an event for which, ironically, the arrival of the Beatles a few months later had provided a welcome tonic. In the twenty-five years since, Lennon's influence and symbolic importance have only grown. His music, of course, will live forever. But he has survived primarily as a restless voice of change and independent thought. He is an enemy of the status quo, a bundle of contradictions who insisted on a world in which all the various elements of his personality could find free, untrammeled expression. Innumerable times since his death Lennon has been sorely missed. And just as many times and more he has been present - evoked by all of us who find ourselves and each other in the music he made and the vision that he articulated and tried to make real.
-- Anthony DeCurtis .. --> END BIO -->.. --> END Bio -->.. --> END unique page content -->
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Monday, December 08, 2008 11:23 PM
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Category: Food and Restaurants
Recipe: Best … soup … ever
Every Friday is Health Tips Day at Zen Habits.
OK, I may have oversold this recipe in the headline a bit, but trust me, you'll love it. It's easy to make, it's vegan, it's healthy, and it is perfection. I can't get enough of it. Go out and buy the ingredients and make it today!
Ingredients
- Various veggies, diced (you can use any kind that you like, but I usually throw in squash (butternut, though any kind is great), celery, carrots, corn, fresh spinach and broccoli — zucchini would be another good choice)
- One yellow onion, diced
- A couple cloves of garlic, diced
- Vegetable bullion, four cubes
- 1 package pasta (any kind except the longer ones like spaghetti or linguini is good — I like the bow-tie pasta or shell pasta)
- 1 can each kidney beans and white beans
- 1 can stewed tomatoes
- water
- olive oil, a few tablespoons
- salt and black pepper and Italian seasoning to taste
Directions
- Dice all the veggies and open the cans of beans (and corn if you're using canned corn); be sure not to skin the squash — just scoop out the seeds and dice it up
- Heat up the olive oil in a large pot and saute the onion and garlic
- throw in all the veggies except the spinach; stir and heat up until veggies start to get a little soft
- Season veggies with some salt, pepper and Italian seasoning
- throw in the beans, pasta, stewed tomatoes, and enough water so that the pot is nearly full (not all the way!); heat on high until boiling, then turn down to medium heat
- mix vegetable bullion with warm water in a cup until dissolved, and pour into soup; boil until pasta nearly cooked
- throw in the spinach a couple minutes before the soup is done; when the pasta is cooked, the soup is done; be sure to season with more salt, pepper and Italian seasoning to taste — you know when it is seasoned right when you taste it and say, "Oh … my … God!"
Enjoy! You will love this. Serve it to friends, and tell them how you found this recipe on Zen Habits. Or do what I do, and pack it for lunch every day for a week. I never get tired of it.
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Monday, December 08, 2008 11:15 PM
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Category: Life
Zen To Slim: A Simple, 5-Step Weight Loss Plan
Every Friday is Health Tip Day at Zen Habits.
I think this one will be a bit controversial — weight loss theories seem to be a bit divisive, judging from past posts on this topics, as people have very strong opinions about the right way to lose weight.
However, this post isn't going to explore any of those theories. It's meant to be a simple plan for people who have trouble losing weight.
These people don't need to go into the scientific theories, and they probably don't want to count calories or do any kind of complicated calculations. They just want a few simple steps that they can do, right now, that will work.
When I started running last year, and eating healthier (eventually becoming a near-vegan), I lost more than 20 pounds and kept them off. This year, my workout plan has been disrupted a couple of times by illness and then a back injury, but in July I've gotten back on track and can already feel the changes. I am confident that I'll have a fairly flat stomach by the end of the year, barring any future injuries or severe illnesses.
Anyway, I recently had a few readers ask me about my weight loss plan. Well, I don't diet, and I don't do anything too intense. I've just made some simple lifestyle changes, one at a time, and I feel much healthier as a result. The weight loss is slower than with some of the more drastic plans, but I feel that they're more permanent, because I'm in this for life, not for short-term weight loss.
If this sounds right for you, check out the following plan. Of course, you all know that I'm not a doctor, a dietician, a certified personal trainer, or in any way qualified to give advice. You know that you should see a doctor before starting a plan like this, to prevent any serious health consequences. However, this plan is based on the advice of experts much more knowledgeable than me, and I can testify that it works — for me, and for others I know who've done similar things.
There is nothing revolutionary in this plan. It's common-sense, and simple:
Zen To Slim Weight Loss Plan
Step 1: Begin gradual exercise. Instead of trying to change your entire life with an intense weight loss plan, we're going to start small. All you want to do is make a commitment to get yourself moving for at least 10 or 15 minutes each day for 30 days straight.
Some key points:
- Type of exercise. If you're already a runner or a cyclist or something similar, then begin a very, very modest program of resuming that exercise. Otherwise, walking, a treadmill, hiking, a cycling machine, rowing, or something similar would work. Mixing it up is a great idea, alternating different exercises on different days. The actual exercise you do doesn't matter, as long as you get moving.
- Most important here: start out really easy. People tend to start out with a lot of enthusiasm, and then burn out, skip a workout or two, and then the plan has failed. In this plan, you want to go short and slow. If you normally run 3-4 miles, for example, just run 1-2 miles. Go for about half of what you think you can do. You can always add more later.
- It's important that you try to do it every day. Mark your successes on your calendar — gold stars always work well — and try to keep the marks going every day. If you can do short, easy workouts, and mix up the exercises a little, you can do it every day.
- Set aside some time to do this every day. If you've had success working out in the morning before, use that time. Otherwise, do it right after work.
- Strength. Another point is that you can do strength workouts, but don't do anything too hard in the first couple of weeks. Just some pushups, crunches, lunges, squats, with no weights. That might sound easy to some of you, but the key, again, is to start out slow.
- Just start. Last key point: if you are feeling resistance to exercising, just tell yourself that you have to lace up your shoes and get out the door. How long you do it doesn't matter — even 5 minutes is good. I bet, though, that once you start, you'll want to keep going for at least 15 minutes.
Step 2: Replace fatty and greasy foods with healthier foods. You're not going to go on a diet. But take a look at what you eat, and try to slowly replace the greasier and fattier foods you eat (think: fast food, or fried food) with healthier alternatives.
Some key points for this step:
- Examples: if you cook fried chicken, try baked instead. If you eat burgers, try a veggie burger or a low-fat turkey sandwich. If you eat pizza, try making your own pizza, with a store-bought crust, pizza sauce, veggies, and olive oil, with no cheese. You get the idea.
- Gradual change: Now, you don't need to change all these foods overnight. But after you do the 30-day exercise challenge in Step 1, do a second 30-day challenge where you replace one fatty food a day with a healthier alternative. Slowly, replace more and more fatty foods with healthier ones. You'll get used to it over the course of a month.
- Exercise: Also continue the daily exercise in the second month, increasing the duration of your workouts a little at a time if you can.
Step 3: Eat smaller meals, more frequently. Once you start getting used to less fatty foods, try eating smaller portions, and eating 5-6 times per day instead of just 3 big meals.
Some key points:
- The 5-6 meals: A good schedule is to eat breakfast, then a mid-morning snack, then a small early lunch, then a second small lunch a couple of hours later, then a small late-afternoon snack, then a small, light dinner. If that's too much, just try adding a mid-morning and mid-afternoon snack, and make the main three meals smaller.
- Snacks: Make sure that your snacks are healthy ones. Good ones include fruits, nuts, low-fat pretzels, low-fat cheese, low-fat yogurt, cut up veggies.
- Wait: For your meals, try eating just one moderate-size serving. If you feel like a second serving, wait 20 minutes, then see if you're full. It's important that you gradually reduce your portions, and learn to eat only until you're satiated, not until you're bursting.
Step 4: Intensify exercise slowly. Once you've gone a month or so doing very short and easy workouts each day, and your body is used to daily exercise, you can gradually intensify the exercise.
Some points:
- Duration: The first thing you should increase is the duration of your workouts. Without working out any harder, keeping the low intensity of your previous workouts, just add 5 minutes to your workout. Stick to this new duration for 2-3 workouts, then add another 5 minutes. Your goal is to get to about 40-45 minutes (although eventually doing an hour once a week is good too).
- Intensity: After your body gets used to going for longer, once a week or so, try a slightly more intense workout. First, make the duration of the workout much shorter for this intense workout. For example, instead of running or walking for 40 minutes, do 20 minutes. Second, go harder in intervals. For example, do 3-4 minutes at a faster pace, then go at an easy pace, then a faster pace, and so on. Be sure to warm up first, and cool down at the end. When you first start doing the intervals, do them only at a slightly higher intensity, gradually increasing that intensity as the weeks go by.
- Hard-easy: If you do longer or more intense workouts, be sure to follow them with an easy workout. For example, if you do a longer workout of 45 minutes, just do 20-25 minutes the next day. Or if you do interval workouts one day, do a short easy one the next day. Consider the longer or more intense workouts your "hard" days, and never have two hard days in a row — otherwise, you may get injured or burn out.
Step 5: Replace sugary foods with healthier treats. The next target food area is sugary foods. Just as you did with fatty foods, try to replace them with healthier alternatives one at a time. With the combination of lower fat and less sugar in your diet, and your exercise, you should start losing weight much faster by this step.
Some points to make:
- Challenge: Just like with the fatty foods, try another 30-day challenge with the sweets. See if you can go the whole month without sweets! Or try a more gradual approach, and have less each day.
- Cheat day: If you try a month without sweets, I suggest a cheat day. For me, it's Saturday, when I can eat whatever desserts I want. Interestingly, I don't eat as many desserts on my cheat days as I used to. It's not like I pig out, although I don't restrict myself either.
- Alternatives: Come up with a list of alternatives to sweets, stock up on them, and get rid of the sweets in your house. For example, if you usually have a candy bar for a snack, have fruits or veggies instead. Often we just want something to munch on.
- Drinks: If you drink sodas or juices, cut out those calories by drinking water, exclusively (except perhaps for a single cup of coffee in the morning).
- Whole grains: If you haven't yet, look for whole grain alternatives to things you might be eating, including cereal, bread, brown rice, etc.
Also see:
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Monday, December 08, 2008 10:32 PM
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In a season where we cherish those around us, let us not forget our loved ones who are spending the holidays in a better place than we can imagine... Christmas In Heaven
I see the countless Christmas trees around the world below With tiny lights, like Heaven's stars, reflecting on the snow
The sight is so spectacular, please wipe away the tear For I am spending Christmas with Jesus Christ this year.
I hear the many Christmas songs that people hold so dear But the sounds of music can't compare with the Christmas choir up here.
I have no words to tell you, the joy their voices bring, For it is beyond description, to hear the angels sing.
I know how much you miss me, I see the pain inside your heart. But I am not so far away, We really aren't apart.
So be happy for me, dear ones, You know I hold you dear. And be glad I'm spending Christmas with Jesus Christ this year.
I sent you each a special gift, from my heavenly home above. I sent you each a memory of my undying love.
After all, love is a gift more precious than pure gold. It was always most important in the stories Jesus told.
Please love and keep each other, as my Father said to do. For I can't count the blessing or love He has for each of you.
So have a Merry Christmas and wipe away that tear. Remember, I am spending Christmas with Jesus Christ this year.
*This poem was written by a 13 year old girl named Lysandra Kay Bencke Lysandra had a seizure and was in a coma for five days before she died on the anniversary of our Lord's birthday, Christmas Day 1997
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Tuesday, November 11, 2008 10:08 PM
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Sure-fire ways to save on heating bills
It's getting cold out in most regions of the United States. That means it's time to turn on the heat.
This fall and winter you should try staying warm without also having a hot energy bill.
Excuse the pun, but there are some sure-fire ways you can save energy while maintaining your comfort, no matter how old your home is.
The average American household spends over $500 a year on heating, but this doesn't have to be the case. By paying attention to your building's envelope, your heating system, and your behavior, you'll be well on your way to saving dollars and carbon.
Sealing the envelope
Your home's envelope (the walls, windows, doors, foundation, roof, attic, etc.) matters a lot when it comes to heating.
Leaky envelopes mean cold outside air can easily seep inside and hot inside air can seep outside. Warming this inflow of cold air can account for 25 to 40 percent of the load on your heating system.
To improve your envelope, try:
Discovering where your leaks are. A professional can administer a "blower door test" to find out where envelope leaks originate. For an inexpensive option, try holding incense near places where different materials meet, such as window frames and where the walls meet the floor. Watch where the smoke disappears to find gaps.
Caulking and weather-stripping cracks and holes. These materials can be found at any hardware store, and a store expert can guide you to the best materials for your needs.
Plastic-wrapping your windows. Not the kind that covers your leftovers, but a shrink-wrap version that stretches over window glass and frames to seal warm air in and cold air out.
Using door snakes. Less scary than they sound, door snakes can block air from traveling under your doorjambs. Try the traditional fabric-filled kind or rubber versions sold in hardware stores throughout the country.
For more information, check out RMI's Home Energy Brief No. 1: Building Envelope (PDF) or the Department of Energy's Energy Efficiency and Renewable Energy (EERE) website.
Looking to make bigger changes? Consider:
Replacing your windows. New energy-efficient windows sport higher levels of insulation.
If replacing windows is too expensive, consider storm windows. According to EERE, interior or exterior storm windows can reduce the heat loss through your existing windows by 25 to 50 percent.
Adding more insulation to your envelope. See how one of my employees upgraded her old Victorian house to be 311 percent more efficient with the help of insulation.
Enhancing your heating system
In addition to these measures, you can improve the efficiency of your heating system by:
- Insulating heating ducts. This keeps air warm and minimizes leaks while transferring air from your furnace to your rooms.
- Keeping your systems maintained regularly. When your air filters are replaced consistently, air can flow more freely. Plus, an expert can ensure your system is working at its optimum performance.
- Unblocking vents. Help the warm air travel throughout your house. Don't block air vents with furniture or drapes; doing so traps the air and doesn't let it circulate.
- If your furnace is older than 10 to 15 years or your boiler is older than 20 years, then a new heating system will be at least 30 percent more efficient and will pay for itself in 5 to 10 years. The American Council for an Energy-Efficient Economy has detailed information to help you determine if you should replace your furnace or boiler and, if so, the council can help you find a good contractor, size your heating system, and calculate your return on investment.
Changing your behavior
Some of the most substantial energy savings can come from small habit adjustments like:
- Consciously setting your thermostat. Would you be comfortable if it were three degrees cooler? By paying attention to your set points, you can save up to $180 a year. If this seems tedious, consider a programmable thermostat. EnergyStar offers a calculator that estimates savings.
- It may seem obvious, but keep your windows and doors closed when it's cold outside.
- Layering! Though we can't grow a thicker coat of fur, we can wear layers of clothing, and add to or take layers off to suit our needs. This method of "adaptive thermal comfort" is easy to do, and lets you get more use of all those clothes in your closet.
We can use less energy and still get the warmth we desire.
Small improvements in efficiency and behavior will enable us all to enjoy more warmth for less money this season.
Allison Rutter is an analyst with Rocky Mountain Institute's Built Environment Team, BET.
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Tuesday, November 11, 2008 10:01 PM
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Stop leaving a paper trail
By Trystan L. Bass
Posted Wed Dec 26, 2007 1:19pm PST
Green New Year's resolution: Go paperless.
Did you know that an estimated 100 million trees are chopped down every year to make the junk mail you and I toss into the circular file? And all the energy used to create and dispose of all the mail is equal to 2.8 million cars? Yikes!
Nobody enjoys those endless offers for credit cards we don't need, the dozens of extra catalogs (especially when we buy stuff online these days), and all the redundant paper that comes through our mailbox. But you can do something about it.
First, try signing up with the free Direct Mail "Do Not Mail" List. This should get you off some mailing lists.
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You can also opt-out of credit card offers with the big four credit reporting agencies, also for free. And if you still get card offers, try sending them back, postage paid.
For catalogs, check out our review of Catalog Choice. This free service lets you sign out of many popular catalogs all at once. I've tried it, and so far, so good.
If you need help, 41 Pounds will stop your junk mail for five years for a fee. This organization will keep after the direct-mailers until they stop.
Another paid junk-mail removal service is Green Dimes, which will also plant trees on your behalf.
Finally, a good way to keep unnecessary paper out of your house is to sign up for electronic billing. Many utilities and credit card companies offer this service for free. All you need is your bank or debit card information and an email address to set it up once.
Then you won't have write checks (a paper savings right there), plus you'll save money on stamps. If you do your banking online or on the computer with a program like Quicken, e-billing is a natural next step.
While you're at it, you can file your taxes online too. This saves huge piles of paper. It's faster, and you can get your refund deposited directly into your bank account. Talk about green!
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Friday, July 25, 2008 11:22 AM
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Category: Religion and Philosophy
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Gender: Female
Status: In a Relationship
Age: 38
Sign: Capricorn
City: Northlake
State: Illinois
Country: US
Signup Date: 11/7/2007
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