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Last Updated: 12/14/2007

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Gender: Male
Status: In a Relationship
Age: 30
Sign: Aquarius

City: LAWRENCE
State: KANSAS
Country: US
Signup Date: 11/14/2006
Tuesday, September 04, 2007 
Be sure to stop by and check out our new titles from St. Vladimir's Press:

"God & Man"by
Metropolitan Anthony Bloom

A penetrating discussion between "The Atheist and the Archbishop" — Anthony Bloom's famous television discussion with Marghanita Laski — on the essence of Christian faith and life opens this book of five selections. Summarizing the Christian life in terms of worship, joy, and the challenge to grow into a full stature, Metropolitan Anthony calls for a worshipful attitude to life.

In other essays on "Doubt and the Christian Life," "Man and God," and "Holiness and Prayer," he seeks to reveal the true nature of man by looking to Christ, the true man and true God. Man, he states, becomes truly human only when he is united with God, infinitely, deeply, inseparably, so that the fullness of God abides in the flesh. Thus, in terms of holiness, all holiness is God's holiness in us; it is the expression of love — the response of the love given by God to His Church.

"On Wealth & Poverty"
St. John Chrysostom

The sermons of St John Chrysostom are noted as classical commentaries on the Christian life. Knowing well the realities of life in the world, the temptation of rich and poor alike, this great orator — "the golden-mouthed" — addresses the questions of wealth and poverty in the lives of people of his day. And yet, as the modern reader is confronted with his words, it becomes apparent that he, too, is being addressed; Chrysostom's words are words proclaiming the truth of the Gospel to all people of all times. The message of the story of the rich man and Lazarus (Luke 16:19-31) is brought home to every person in these six sermons of Chrysostom with clarity, insight into the human dilemma, compassion and judgment.

"The Historical Road to Eastern Orthodoxy"
by Alexander Schmemann

A stimulating interpretation of the history of Eastern Christianity, this book serves as a general introduction to the Orthodox Church and is widely read by Orthodox and non-Orthodox alike.

As Schmemann himself said,

This book is not a scholarly investigation into the history of the Orthodox Church nor a mere manual. It is a reflection on the long historical pilgrimage of Orthodoxy, an attempt to discern in our past that which is essential and permanent and that which is secondary, mere past.

It is my sincere hope that in reading this book Western Christians may realize that our past is also their past, or rather, our common past, that essential "term of reference" without which no mutual understanding is possible. As the Eastern isolation of Orthodoxy is coming to an end, as it becomes more and more implanted in the West, it becomes urgent that its history be known and understood.
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