The world of myth, fairytale, folkore and the supernatural
is seemingly infinite. Attempting to learn all there is to learn of this
immense subject makes one feel like the young hero or heroine who enters the
enchanted forest – the further they travel, the larger the forest seems to be
and the thicker the trees.
I scrambled for years through this dense territory picking
up stories as I went, but as soon as I added them to my memory, they just as
quickly faded as new ones were added. So I read and re-read and read again…
every year I would find myself revisiting the same places and characters until,
one day… the countless denizens that inhabited my imagination
began to speak to each other. After years of wading through the chaos, patterns
began to emerge. I began to see the connections and the world of fairy revealed
itself to me.
Just as the athlete must repeatedly perform the same
excercises to train his muscles or the craftsperson must carry out the same
tasks over and over in order to master his particular skill so must the
storyteller immerse themselves time and again into the great ocean of stories
in order to train his imagination until the art of myth becomes part of their
muscle memory. Gradually, the themes and motifs of fantasy become part of his
being and he or she begins to see the interconnectedness of the world in which
he operates.
For many people, the world of folk stories is that of light
entertainment, childish things that seem unimportant in modern life. But look
closer and you will find that this is a subject taken seriously all over the
world. Universities are peopled with scholars, professors and intellectuals who
have devoted their lives to a deeper understanding of this subject.
Psychologists pay special attention to the material that may given answers to
the inner workings of the human psyche and historians painstakingly piece
together random clues that may help unlock the secrets of the real historic
past.
“ Mythology is ancient psychology and psychology is recent
mythology” Carl Jung
These stories of vampires, water spirits and dragons are
more than just entertainment – they are the ancient crucible of all human
culture. Before the industrialisation of storytelling through print and film
there was only the spoken word… passed on from mouth to mouth, spreading like
migratory birds along the trade routes of the ancient world. This method was
pure storytelling, it came from straight from the imagination of the
storyteller – and as such, the motifs and themes that we see endlessly repeated
across the globe are direct from the birthplace of the human imagination. Is it any wonder
that the psychologist and philosopher Carl Jung looked to myth to understand
the true nature of the human mind ? Is it any surprise that the same stories
are re-told and modernised, fitting neatly into any age or any culture ?
Despite the vast amount of information we have about ancient
civilisations and cultures there is still a great deal of knowledge that has
been lost – the evidence that remains of pre Greek, Egyptian and Asian cultures
becomes increasingly more fragmented as we travel back in time so it is hard
for Historians to understand the beliefs of these lost civilisations – were monsters and Gods just stories or did
they really believe in these beings ? We just don’t know.
One thing we do know however is that the Ancient Greeks
believed in the existence of the ‘shadow soul’ – the writings of Plato tell us
how every person had a personal ‘daimon’ who accompanied them through life and
this ‘spirit’ or shadow soul was the link between humans and all the denizens
of the supernatural that inhabited their world. To the Greeks, satyrs, fauns,
centaurs and spirits were all as much a part of the real world as giraffes and
hippopotami.
Centuries later, the Church council of 869AD decreed that
man was made up of body and spirit and the third part, the soul, was subsumed
under the body. Suddenly, there was no room anymore for Daimons to exist in
both our minds AND the outside world. So, what was to be done with all the creatures
of the supernatural, the fairies, elves and monsters ? The church simply
classified them all as ‘demons’ and put them together with the angels who had
been cast out of heaven along with Satan.
And so, there the story might have ended but in the 1200
years that have passed since then mankind has continued to remain fascinated
with the ethereal world of the supernatural, despite religious classification.
Folk stories continued to abound and evolve around the world and artists,
writers, musicians, philosophers and thinkers continued to use the repository
of myth to inspire their imaginations. By the nineteenth century highly
influential thinkers were continuously re-interpreting mythology for their
work: the composer Wagner was using Germanic myth for his epic Ring cycle, the
Pre Raphaelite painters (followed by the Symbolists) were interpreting any
number of magical and monstrous subjects for their work which was reaching wide
audiences and the research of Andersen and the Grimm Brothers was proving to be
immensely popular with adults and children alike.
The arrival of the 20th century and the modern
age of industrialisation was expected to chase away the last vestiges of fairy
folk and spirit people from the isolated forests and mountains of Europe but
even the modernists and surrealists were drawn to the subject: Picasso painted
Minotaurs and Dali explored the Arabian Nights. All over the world people
continued to believe in the powers of the elemental spirits that they still
witnessed around them and still propitiated them with gifts, songs, stories and
rituals in a strange, unspoken
complicity with organised religion.
Even Freud and Jung, the major exponents of that most modern
of sciences - Psychology, looked to folk belief to explain and identify their
theories – explanations of the human psyche that went on to be a major
influence on contemporary culture and thinking.
Such is the influence of Jungs teachings that every modern
culture on Earth is underpinned by his belief in the power of dreams and
imagination. Jung did not patronise those who dreamed of fairies or claimed to
see UFO’s – he supported their beliefs and strived to explain it in his work.
Carl Jung was first able to identify the subconscious as a repository of
‘mythical beings’ and later in life he defined a deeper level of the psyche
which contained the past experience not just of our personal lives but of our
entire race. He called it the collective unconscious and it is from that place
that the mass sightings of UFO’s,
angels and rampaging ghostly hordes emerge into the real world.
And so to the modern day where our fascination with the
supernatural has reached an historical high. Despite the depredations of the
mechanised world, the global media juggernaut of film and games has proved to
be the perfect vehicle for the ongoing survival of the ancient stories and all
around the world the future rings with the sounds of tales of magic and mystery
being told and re-told. The stories may change over time and people might
witness UFO’s instead of fairies… but, if Jung and Plato are to be believed,
they are all one and the same and there will forever be some secret part of the
human psyche, some lost corner of the human memory, that will always be the
domain of monsters.
THE ROLE OF STORIES
Fables and stories, and the images we create from them, are
the raw undiluted form of fears, desires and our most basic needs. They
underpin the driving forces that make us human – our immense capabilities and
our capacity for both great good and great evil.
These are the raw, untouched, primal utterings of a dozen
races, the unrefined street speech of the centuries…these are the stories that
emerge direct from the pulsing bloodlines of humanity.
The immense global repository of tales of dragons, ghosts,
mermaids and fairies are evidence; not of what is ‘out there’ but what is
inside us.
INSPIRATION
When searching for idea and inspiration, be prepared to
pursue what interests you, take notice of the things that grab your attention
and pursue them further. Follow leads, search out more information, you’ll find
dead ends but other hunches may pay off with inspiration and ignite your
imagination.
Don’t be afraid to indulge yourself. Take your time. Read… a
lot. Treat your creativity as though it were a garden that needs to be cared
for and nurtured. Give it time to grow, you have a whole lifetime to get good
at this.
EVERYTHING YOU EVER NEED
Despite having written and illustrated five books on the
subject, everything I could possibly teach a prospective fantasy artist can be
summed up in the following three statements:
1)
Feed your imagination with a wide range of diverse research,
Inspire yourself and share your knowledge with others so they will share their
knowledge with you.
2)
Draw, paint and write a lot. Repetition and practise will
develop your instincts and strengthen your creative muscles.
3)
Don’t aim for results – explore and experiment. Being playful,
having fun and making mistakes is the best way to learn. Try not to be uspset
if it doesn’t work out – small failures lead to big successes.