This is incredible insight. I just need to practice thinking this way consistently. To get it to truly set in in day to day life and experiences.I Love it.-Mystique Rose
Anthony De Mello

If you wish to be happy the first thing you need is not effort or even goodwill or good desires but a clear understanding of how exactly you have been programmed.
(Anthony De Mello)
The Way to Love
Anthony De Mello wrote The Way to Love which contained profound insights into the way we live and how we interact with one another.

His explorations cut to the very heart of our existence and question the values by which we live.
Suddenly you will find yourself living in an altogether different world, infinitely removed from the world of the people around you, for everything that others hold dear, everything they are crying their hearts out for - honour, power, acceptance, approval, security, wealth - is seen for the stinking garbage that it is. It disgusts and nauseates.
(Anthony De Mello)
Don't change: Desire to change is the enemy of love.
Don't change yourselves: Love yourselves as you are.
Don't change others: Love all others as they are.
Don't change the world: It is in God's hands and he knows.
And if you do that change will occur
Marvellously in its own way and in its own time
Yield to the current of life unencumbered by baggage.
(Anthony De Mello)
Attempt to understand the true nature of worldly feelings,
namely, the feelings of self-promotion, self-glorification.
They are not natural, they were invented by your society and your culture to make you productive and to make you controllable.
They were meant to produce thrills, excitement – and emptiness.
Observe yourself in the course of the day or a week and think how many actions of yours are performed, how many activities engaged in that are uncontaminated by the desire for these thrills, these excitements that only produce emptiness, the desire for attention, approval, fame, popularity, success or power.
(Anthony De Mello)
If you take a look at the way you have been put together
and the way you have been together
and the way you function
you will find that inside your head there is a whole program,
a set of demands about how the world should be,
how you should be and what you should want.
Who is responsible for the programming?
Not you.
It isn't really you who decided even such basics as wants and desires
and so-called needs; your values, your tastes, your attitudes.
It was your parents, your society, your culture, your religion,
your past experiences.
(Anthony De Mello)

Each time you are anxious and afraid;
it is because you may lose
or fail to get the object of your attachment, isn't it?
And each time you feel jealous,
isn't it because someone may make off with what you are attached to?
And almost all your anger comes from someone standing in the way of your attachment,
doesn't it?
And see how paranoid you become when your attachment is threatened
- you cannot think objectively;
your whole vision becomes distorted, doesn't it?
(Anthony De Mello)
Can you describe light to people who have been sitting in darkness all their lives?
Can you describe reality to someone in a dream?
Understand your darkness and it will vanish; then you will know what light is.
Understand your nightmare for what it is and it will stop;
then you will wake up to reality.
Understand your false beliefs and they will drop;
then you will know the taste of happiness.
(Anthony De Mello)

The first thing you need to do is get in touch with negative feelings that you're not even aware of. Lots of people have negative feelings they're not aware of. Lots of people are depressed and they're not aware they are depressed. It's only when they make contact with joy that they understand how depressed they were. You can't deal with a cancer that you haven't detected. You can't get rid of boll weevils on your farm if you're not aware of their existence. The first thing you need is awareness of your negative feelings.
What negative feelings? Gloominess, for instance. You're feeling gloomy and moody.
You feel self-hatred or guilt. You feel that life is pointless, that it makes no sense; you've got hurt feelings, you're feeling nervous and tense. Get in touch with those feelings first.
The second step (this is a four-step program) is to understand that the feeling is in you, not in reality. That's such a self-evident thing, but do you think people know it?
They don't, believe me. They've got Ph.D.s and are presidents of universities, but they haven't understood this. They didn't teach me how to live at school. They taught me everything else. As one man said, "I got a pretty good education. It took me years to get over it." That's what spirituality is all about, you know: unlearning. Unlearning all the rubbish they taught you.
Negative feelings are in you, not in reality. So stop trying to change reality.
That's crazy! Stop trying to change the other person. We spend all our time and energy trying to change external circumstances, trying to change our spouses, our bosses, our friends, our enemies, and everybody else. We don't have to change anything. Negative feelings are in you. No person on earth has the power to make you unhappy.
There is no event on earth that has the power to disturb you or hurt you.
No event, condition, situation, or person. Nobody told you this; they told you the opposite.
That's why you're in the mess that you're in right now. That is why you're asleep. They never told you this. But it's self-evident.
Let's suppose that rain washes out a picnic. Who is feeling negative? The rain? Or YOU? What's causing the negative feeling? The rain or your reaction? When you bump your knee against a table, the table's fine. It's busy being what it was made to be -- a table.
The pain is in your knee, not in the table. The mystics keep trying to tell us that reality is all right. Reality is not problematic. Problems exist only in the human mind. We might add: in the stupid, sleeping human mind. Reality is not problematic. Take away human beings from this planet and life would go on, nature would go on in all its loveliness and violence.
Where would the problem be? No problem. You created the problem. You are the problem. You identified with "me" and that is the problem. The feeling is in you, not in reality.
The third step: Never identify with that feeling. It has nothing to do with the "I."
Don't define your essential self in terms of that feeling. Don't say, "I am depressed."
If you want to say, "It is depressed," that's all right. If you want to say depression is there, that's fine; if you want to say gloominess is there, that's fine. But not: I am gloomy. You're defining yourself in terms of the feeling. That's your illusion; that's your mistake. There is a depression there right now, there are hurt feelings there right now, but let it be, leave it alone. It will pass. Everything passes, everything. Your depressions and your thrills have nothing to do with happiness. Those are the swings of the pendulum. If you seek kicks or thrills, get ready for depression. Do you want your drug? Get ready for the hangover. One end of the pendulum swings to the other.
This has nothing to do with "I"; it has nothing to do with happiness. It is the "me." If you remember this, if you say it to yourself a thousand times, if you try these three steps a thousand times, you will get it. You might not need to do it even three times. I don't know; there's no rule for it. But do it a thousand times and you'll make the biggest discovery in your life. To hell with those gold mines in Alaska. What are you going to do with that gold? If you're not happy, you can't live. So you found gold. What does that matter? You're a king; you're a princess. You're free; you don't care anymore about being accepted or rejected, that makes no difference. Psychologists tell us how important it is to get a sense of belonging. Baloney! Why do you want to belong to anybody? It doesn't matter anymore.
A friend of mine told me that there's an African tribe where capital punishment consists of being ostracized. If you were kicked out of New York, or wherever you're residing, you wouldn't die. How is it that the African tribesman died? Because he partakes of the common stupidity of humanity. He thinks he will not be able to live if he does not belong. It's very different from most people, or is it? He's convinced he needs to belong. But you don't need to belong to anybody or anything or any group. You don't even need to be in love. Who told you you do? What you need is to be free. What you need is to love. That's it; that's your nature. But what you're really telling me is that you want to be desired. You want to be applauded, to be attractive, to have all the little monkeys running after you. You're wasting your life. WAKE UP! You don't need this. You can be blissfully happy without it.
Your society is not going to be happy to hear this, because you become terrifying when you open your eyes and understand this. How do you control a person like this? He doesn't need you; he's not threatened by your criticism; he doesn't care what you think of him or what you say about him. He's cut all those strings; he's not a puppet any longer. It's terrifying. "So we've got to get rid of him. He tells the truth; he has become fearless; he has stopped being human.'' HUMAN! Behold! A human being at last! He broke out of his slavery, broke out of their prison.
No event justifies a negative feeling. There is no situation in the world that justifies a negative feeling. That's what all our mystics have been crying themselves hoarse to tell us. But nobody listens. The negative feeling is in you. In the Bhagavad-Gita, the sacred book of the Hindus, Lord Krishna says to Arjuna, "Plunge into the heat of battle and keep your heart at the lotus feet of the Lord." A marvellous sentence.
You don't have to do anything to acquire happiness. The great Meister Eckhart said very beautifully, "God is not attained by a process of addition to anything in the soul, but by a process of subtraction." You don't do anything to be free, you drop something. Then you're free.
The fourth step: How do you change things? How do you change yourselves? There are many things you must understand here, or rather, just one thing that can be expressed in many ways. Imagine a patient who goes to a doctor and tells him what he is suffering from. The doctor says, "Very well, I've understood your symptoms. Do you know what I will do? I will prescribe a medicine for your neighbour!" The patient replies, "Thank you very much, Doctor, that makes me feel much better." Isn't that absurd? But that's what we all do. The person who is asleep always thinks he'll feel better if somebody else changes. You're suffering because you are asleep, but you're thinking, "How wonderful life would be if somebody else would change; how wonderful life would be if my neighbour changed, my wife changed, my boss changed."

We always want someone else to change so that we will feel good. But has it ever struck you that even if your wife changes or your husband changes, what does that do to you? You're just as vulnerable as before; you're just as idiotic as before; you're just as asleep as before. You are the one who needs to change, who needs to take medicine. You keep insisting, "I feel good because the world is right." Wrong! The world is right because I feel good. That's what all the mystics are saying.
(Anthony De Mello)