And We, Like Sheep....

Nothing Personal -- It's strictly business: Professional antagonists Sam
Sheepdog and Ralph Wolf (not to be mistaken for his more famous cousin,
Wile E. Coyote), prepare for a day of mayhem among the sheep. Source: http://freedominourtime.blogspot.com/2009/06/and-we-like-sheep.html
After leading police on a long chase near the same Slauson Cutoff made famous by
Johnny Carson (and jazz
trombone virtuoso Bill Watrous), Richard Rodriguez was obviously going to jail.
At
the end of a vehicular pursuit that endangered the lives and property
of several people, Rodriguez -- an accused street gang member --
side-swiped a parked car before coming to a stop near a small cluster
of buildings. The driver bolted from the car and a brief foot chase
began.
Surprisingly
fleet and agile, Rodriguez sprinted a quarter-mile or so before
cornering himself in a fenced backyard. Taking a deep breath, and being
familiar with the drill, Rodriguez flattened himself on the ground,
arms outstretched, palms down, waiting for the police to arrive.
First on the scene, several seconds later, was George
Fierro, a15-year veteran El Monte, California police officer who,
seeing the prone and unresisting suspect flat on the ground,
nonetheless hauled off and kicked him full in the face.
Another
officer quickly joined Fierro, giving Rodriguez a couple of shots with
what appeared to be a small club as the two cops handcuffed the
suspect. With Rodriguez in shackles, Fierro waddled over to a nearby
K-9 officer to indulge in a triumphant high-five.
***
***
The real scandal here,
insists retired LA Sheriff's Department investigator Dean Scoville,
was not the unnecessary use of physical force by Fierro, but rather the
"conspiracy" he discerns on the part of "the f___ing news media that's
putting the boot to our collective heads because of it."
Officer Fierro's only offense, Scoville sneered in the pages of Police magazine, is "Working in the wrong era."
"There
was a time when post pursuit ass-kickings were obligatory," Scoville
writes wistfully. "Cops knew it, suspects knew it, and there are enough
old times on both sides of the fence that will verify the assertion
when I say that what this officer did was NOTHING compared to what
would have happened in another place and time.... I'm nostalgic for the
days when the pursued feared the judicial system if for nothing but the
inevitable ass-kicking and street justice."
Society
is no safer now that police have supposedly abandoned those wise old
ways, insists Scoville; instead, we've empowered the criminal element
and enhanced the peril faced by the law-abiding.
There are two factual problems with that analysis.
Scoville's
first error -- as can be amply documented, thanks to the near-ubiquity
of cell phones and the blessing of on-line file-sharing sites -- is to
claim that
the practice of "street justice" by police officers has gone the way of the vinyl LP; in fact, it may be more widespread today than in any previous era.
The
second problem with Scoville's assessment is this: Violent crime by
private-sector criminals is less of a threat now than it has been in
quite a while. Note carefully the qualifying phrase "private sector
criminals"; we'll return to that distinction in a second.
Lt. Col. David Grossman,
a West Point instructor and retired Army Ranger who provides combat
instruction for police officers nation-wide (put a bookmark by that critical thought as well),
points out that while we "may be living in the most violent times in history ... violence is still remarkably rare."
True,
an estimated two million Americans are victims of violent crimes each
year, but with a population of some 300 million Americans "the odds of
being a victim of violent crime is considerably less than one in a
hundred on any given year," Grossman
observes.
"Furthermore, since many violent crimes are committed by repeat
offenders, the actual number of violent citizens is considerably less
than two million."
From
this we see that violent crime, while a problem of considerable
magnitude, is hardly an omnipresent threat. Yet many commentators,
including Grossman himself, treat this containable social problem as if
it were a relentless onslaught carried out by a huge, well-organized
enemy, and insist on examining it in military terms.
The
police, according to Grossman, are "Sheepdogs," people specially
endowed by God, or evolution, or something, with "the gift of
aggression." The rest of us are mere "sheep" who "live in denial ...
[not wanting to acknowledge] that there is evil in the world."
Oh,
but let not your pitiful ovine heart be troubled; Grossman soothingly
assures the rest of us that Sheepdogs "would no more misuse this gift
[of aggression] than a doctor would misuse his healing arts," even
though Sheepdogs understandably "yearn for the opportunity to use their
gift to help others."
From
this perspective, when the Sheepdogs get a little rough with their
charges -- say, body-slamming a woman face-first into a restaurant
floor, leaving a tiny young man in a coma after body-checking him
head-first into a wall, or putting a 12-year-old girl skateboarder in a
chokehold -- this isn't abuse; it's an outgrowth of their irrepressible
"yearning for an honest battle."
Ah.

An army of occupation:
If police are "our troops" -- "domestic warriors" -- aren't we actually
under a relatively benign form of martial law (assuming the term
"benign" is appropriate)? (Thanks to Rad Geek.) As
mentioned earlier, Grossman has been heavily engaged in providing
combat instruction to police officers across the country, particularly
since 9-11. That fact offers a partial answer to a question
increasingly on the lips of Americans unsettled by the ever-growing
tide of police abuse: Why do police increasingly behave like an
occupying army, rather than civilian peace officers?
Grossman
has done as much as anybody to infect police officers with the conceit
that they are a warrior caste, apart from and -- by virtue of their
capacity to inflict violence -- superior to the "sheep" they supervise.
That conceit was on display in a recent Police magazine essay by
trumpeted retired SWAT officer Robert O'Brien,
who described police as "society's sheepdogs, [who] willingly and
selflessly protect your flock -- with your lives if necessary.... You
are our nation's domestic warriors and heroes."
O'Brien's
psalm of self-praise ventures into frankly fascist territory when he
describes the fraternity of armed tax-consumers as "a thin blue line
[that] strengthens into a solid steel band of brothers" in the face of
danger and adversity.
Now,
I admit that there have been exceptional cases in which police have
risked life, limb, and health in genuinely heroic service to innocent
people -- just as there are good and conscientious people employed in
the hopelessly corrupt and collectivist public school system.
There
are some remarkable individuals in police work who perform their duties
with a commendable combination of boldness and self-restraint, and then
are killed in the line of duty at a tragically early age.
Simmons
was killed in a standoff with an armed, violent criminal who had killed
two members of his own family. He was, signficantly, the first LA SWAT
operator to be killed in the line of duty since the unit was formed
forty years earlier.
Talk
about "Old School": Officer Simmons once ended a stand-off with a
criminal suspect by testifying to him about Jesus. Obviously,
he was not someone eager to blow "perps" to hell, unlike too many of the Sheepdogs praised by Grossman and O'Brien.
Simmons's
apparent reluctance to use unnecessary force was the most important of
several traits that set him apart from the rising crop of police
officers. Too
often, the "solid steel band of brothers" extolled by O'Brien displays
its determined solidarity by defending each other against
accountability, rather than intervening to protect the innocent from
criminal violence.
For too many, "officer safety" is the
prime directive, whether the situation at hand is a Columbine-style
shooting rampage or an inquiry into an act of criminal abuse by a
fellow officer.
Consider
the former example, the murder rampage at Columbine, during which
heavily armed police and sheriff's deputies valiantly arrested fleeing
teenagers while the shooters gunned down victims without opposition.
Here's Grossman's view of that episode: "The
students, the victims, at Columbine High School were big, tough high
school students, and under ordinary circumstances they would not have
had the time of day for a police officer..... When the school was under
attack, however, and SWAT teams were clearing rooms and hallways, the
officers had to physically peel those clinging, sobbing kids off of
them. This is how the little lambs feel about the sheepdog when the
wolf is at the door."
What
the "sheep" didn't know at the time was that the "wolves" were already
dead at their own hands, a development not brought about in any way by
the actions of the "sheepdogs." The only contribution made by the
"warriors" at Columbine was to plant the flag after the battle was
over, and the enemy had moved on.
Of
course, the Sheepdogs have been eager to capitalize on the actions of
the Wolves at Columbine and elsewhere, to enhance their warrior cred.
This underscores a cynical symbiosis between the sheepdogs and the
wolves: The former need the latter, or at least the threat of the
latter, in order to define themselves and justify their growing
presence and influence in society.
As
noted above, the "private" criminal element of American society, by
Grossman's estimate, amounts to "considerably less than two million."
As of 2005,
the total population of state and local American police personnel was
just under a half-million. (That figure obviously doesn't include the
ever-expanding number of federal law enforcement personnel.) How many
of the "sheepdogs" are actually latent Wolves, lacking only the right
set of circumstances for their lethal lupine nature to assert itself?

When
Officer Fierro kicked an unresisting suspect in the head, was he acting
as a Sheepdog "yearning for a righteous battle," or as a Wolf
exploiting an opportunity?
In his particular case, there's evidence to believe that Fierro is the latter.
When
he's not patrolling the mean streets of El Monte, Officer Fierro brings
in the bucks as owner of Torcido clothing, a specialty shop catering to
gang-bangers and ex-convicts. "Torcido" (Spanish for "torqued" or
"tiwsted") is Chicano slang for being imprisoned. Among the products
offered by Fierro's company is a t-shirt bearing the inscription
"186.22," with a bullet for the decimal point. The number refers to the
penal code section dealing with gang crimes.
Local newspaper columnist Frank Girardot
points out
that Officer Fierro's company "caters to gang members and glorifies the
Mexican Mafia." Girardot quotes LAPD Detective David Espinoza: "I
understand the gangs really love this cop. I understand the clothing
has hiding places for contraband, guns and dope. Things that can hurt
our real cops on the street." (Note well that even here the first
priority is "officer safety.")
When
Fierro kicked Rodriguez in the face, was he guilty of abusing a
customer, as well as police brutality? It's tempting to imagine him
sharing lunch or hoisting an after-work beer with some of the same
street criminals he pursues while on the clock. There's certainly
something about his situation that gives off an odor reminiscent of the
relationship depicted in Chuck Jones's classic "Ralph and Sam" cartoons.
The face of a sociopath: An
Arizona Department of Public Safety officer displays a twisted,
sadistic grin as he tazes Pastor Steven Anderson (see below, right), a
law-abiding American whose only "offense" was to resist an
unconstitutional search of his vehicle. Fierro's case resonates with a familiar cinematic cliche, that of the "supercop" with friends on "both sides of the law."
Much celebrated in film and television, this affinity actually exists, according to a study published ten years ago in the Journal of Police a Criminal Psychology.
The
problem, according to that study, is that this demonstrates the
prevalence of a certain type of sociopathic personality in both crime
and law enforcement, since "the characteristics of ..supercops' [are]
similar and perhaps even interchangeable with those of habitual
criminals." Among the salient traits of both groups are "a disposition
toward control, aggressiveness, vigilance, rebelliousness, high energy
level ... high self-esteem, feelings of uniqueness ... and a tendency
to avoid blame."

Catherine
Griffin and Jim Ruiz, authors of the study, point out that police work
tends to select for potential and latent sociopathic personalities,
since it "offers unlimited opportunities for corruption and deceit"
coupled with a very tribal professional culture.
"The
extent to which police officers may abuse their authority seems
limitless as does the extent fellow officers will go to protect each
other," they observe. "The loyalty and ..brotherhood' of the police that
appeals to so many has caused many officers to neglect their primary
duty to protect and to serve."
The problem is that many, perhaps most, of those employed in law enforcement do not see "protecting and serving" as their primary duty,
but rather as one incidental to their fratneral responsibilities to
each other and their obligations to the state that employs them.
Wherever
the interests of the two groups collide, we can expect the Sheepdogs to
look out for each other at the expense of the Sheep. It's worth
remembering that canines and lupines, as distant relatives, are both
potential threats to the flock.
It's
also worth remembering that the Regime ruling us coddles wolves, both
the literal predator and their human equivalent. Sheep, on the other
hand, are suitable only to be herded, sheared, and butchered -- and one
purpose of Sheepdogs, after all, is to keep the flock together on the
way to the slaughterhouse.
One of the pleasant side-effects of the ongoing depression, ironically, is
a wave of law enforcement cut-backs by revenue-starved municipalities. And this trend
has helped fuel a large and continuing increase in gun purchases by Americans.
This
is all to the good, although we need much more of it to happen very
quickly. We desperately need a radical thinning of the ranks of
state-employed Sheepdogs, and for Americans by the tens of millions to
discover their inner wolves.