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RBG Street Scholar

RBG Street Scholar


Last Updated: 5/15/2009

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Gender: Male
Status: Single
Age: 51
Sign: Aries

State: Georgia
Country: US
Signup Date: 12/28/2005

Blog Archive
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May 4, 2009 - Monday 


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THIS IZ THE OTHER ON.GREAT WORK WARRIORS

April 20, 2009 - Monday 


RBG SSTT argues that Afrikans in America are too isolated from each other, and that as a result many problems in African peoples lives are more frequently than not misunderstood as personal,or as the results of conflicts between the personalities of individual Black and White people, rather than the systematic forms of oppression ...

October 17, 2007 - Wednesday 

"More FACTS, I, MUMIA ABU-JAMAL, declare..."
Go to RBG Tube for More..

---UPDATE---
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I, MUMIA ABU-JAMAL, declare:


1. I am the Petitioner in this action. If called as a witness I could and would testify to the following from my own personal knowledge:
2. I did not shoot Police Officer Daniel Faulkner. I had nothing to do with the killing of Officer Faulkner. I am innocent.
3. At my trial I was denied the right to defend myself, I had no confidence in my court-appointed attorney, who never even asked me what happened the night I was shot and the police officer was killed, and I was excluded from at least half the trial.
4. Since I was denied all my rights at my trial I did not testify. I would not be used to make it look like I had a fair trial.
5. I did not testify in the post-conviction proceedings in 1995 on the advice of my attorney, Leonard Weinglass, who specifically told me not to testify.
6. Now for the first time I have been given an opportunity to tell what happened to me in the early morning hours of December 9, 1981. This is what happened:
7. As a cabbie I often chose 13th and Locust Street because it was a popular club area with a lot of foot traffic.
8. I worked out of United Cab on the night of 12/9/81.
9. I believe I had recently returned from dropping off a fare in West Philly.
10. I was filling out my log when I heard some shouting.
11. I glanced in my rear view mirror and saw a flashing dome light of a police cruiser. This wasn't unusual.
12. I continued to fill out my log/trip sheet when I heard what sounded like gun shots.
13. I looked again into my rear view mirror and saw people running up and down Locust.
14. As I scanned I recognized my brother standing in the street staggering and dizzy.
15. I immediately exited the cab and ran to his scream.
16. As I came across the street I saw a uniformed cop turn toward me gun in hand, saw a flash and went down to my knees.
17. I closed my eyes and sat still trying to breath.
18. The next thing that I remember I felt myself being kicked, hit and being brought out of a stupor.
19. When I opened my eyes, I saw cops all around me.
20. They were hollering and cursing, grabbing and pulling on me. I felt faint finding it hard to talk.
21. As I looked through this cop crowd all around me, I saw my brother, blood running down his neck and a cop lying on his back on the pavement.
22. I was pulled to my feet and then rammed into a telephone pole beaten where I fell and thrown into a paddy wagon.
23. I think I slept until I heard the door open and a white cop in a white shirt came in cursing and hit me in the forehead.
24. I don't remember what he said much except a lot of "n-----s", "black motherfuckers" and what not.
24. I believe he left and I slept. I don't remember the wagon moving for a while and when it did for sometime.
25. I awoke to hear the driver speaking over the radio about his prisoner.
26. I was informed by the anonymous crackle on the radio that I was en route to the police administration building a few blocks away.
27. Then, it sounded like "I.D.'d as M-1" came on the radio band telling the driver to go to Jefferson Hospital.
28. Upon arrival I was thrown from the wagon to the ground and beaten.
29. I was beaten again at the doors of Jefferson.
30. Because of the blood in my lungs it was difficult to speak, and impossible to holler.
31. I never confessed to anything because I had nothing to confess to.
32. I never said I shot the policeman. I did not shoot the policeman.
33. I never said I hoped he died. I would never say something like that.

I declare under penalty of perjury under the laws of the United States that the above is true and correct and was executed by me on 3 May, 2001, at Waynesburg, Pennsylvania.

(signed)
MUMIA ABU-JAMAL



Video from the Partisan Defence Committee.
Free Mumia NOW!!
Mumia is an innocent man! Abolish the Racist Death Penalty!! (Part 1 of 3)
More info @
http://icl-fi.org/

MUMIA TEACHING PLAYER

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The Red, Black and Green School
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October 17, 2007 - Wednesday 
RBG Street Scholar On  "The Dope Game"
Illegal Drugs & How They Got That Way

Link to RBG Tube for the Full Learning Series

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Leaving the unsupportable arguments aside, is there a supportable case that CIA directly intended for African-Americans to receive the cocaine which it knew would be turned into crack cocaine and which it knew would prove so addictive as to destroy entire communities? The answer is absolutely, yes."


Blacks Were Targeted for CIA Cocaine
It Can Be ProvenBy Michael C. Ruppert"



Prevent the rise of a black messiah,


"In time, the cocaine that flooded Los Angeles helped spark a "crack explosion" in urban America and provided the cash and connections needed for Los Angeles's gangs to buy Uzi sub-machine guns, AK-47 rifles, and other assault weapons that would fuel deadly gang turf wars, drive-by shootings, murders and robberies -- courtesy of the U.S. government, according to the article.
See: Secret ties between CIA, drugs revealed

RBG 4Lif Video /Click and Play EduTainment


A RBG Strteet Scholar Education Design

October 16, 2007 - Tuesday 
Blood Diamonds : A RBG Street Scholars Think Tank  Lesson
Link to my forum @ Assata for the documentary
Blood Diamonds:A documentary about conflict diamonds in Africa
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Lesson 1
Freetown vs Cash Money

Lesson 2

Lupe Fiasco-Conflict Diamonds / Praylu

Lesson 3


Bling: Consequences and Repercussions tackles the issues behind Hip Hop's obsession with diamonds and the continued illegal diamond trade in Africa.

Directed by : Kareem EdouardProduced by : Ashley QueenNarrated By Chuck D

BLING: Consequences and Repercussions

RBG Street Scholars Recommended Companion Reading:

Bling Bling Into Oblivion:Hip-Hop, Globalization, and Third World Oppression

RBG4Lif
  

  

  

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October 12, 2007 - Friday 
RBG Presents The Move 9: Featuring the MOVE Documentary
The video seems to be unstable here so if it leaves view it @ RBG Tube:
RBG Tube Presents The Move 9: Featuring the MOVE Documentary
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Howard Zinn narrates this documentary on the MOVE organization formed in Philadelphia, Pennsylvania in 1972 by John Africa.


WHO ARE THE MOVE 9?

Click on individual members from theirhome page for their individual stories

The MOVE 9 are innocent men and women who have been in prison since August 8, 1978, following a massive police attack on us at our home in Powelton Village (Philadelphia). This was seven years before the government dropped a bomb on MOVE, killing 11 people, including 5 babies. The August 8, 1978 police attack on MOVE followed years of police brutality against MOVE and was a major military operation carried out by the Philadelphia police department under orders of then-mayor, Frank Rizzo, whose reputation for racism and brutality is well known; it followed him up thru the ranks of the police department to the police commissioner's office to the mayor's office. During this attack, heavy equipment was used to tear down the fence surrounding our home, and cops filled our home with enough tear gas to kill us and our babies, while SWAT teams covered every possible exit. We were all in the basement of our home, where we had 10 thousand pounds of water pressure per minute directed at us from 4 fire department water cannons (for a total of 40 thousand pounds of water pressure per minute). As the basement filled with nearly six feet of water we had to hold our babies and animals above the rising water so they wouldn't drown. Suddenly shots rang out (news reporters and others know the shots came from a house at 33rd and Baring St., not our home, because they actually saw the man shooting) and bullets immediately filled the air as police through-out the area opened fire on us. Officer James Ramp, who was standing above us on street-level and facing our home, was killed by a single bullet that struck him on a downward angle. This alone makes it impossible for MOVE to have killed Ramp, since we were below street level, in the basement. MOVE adults came out of the house carrying our children through clouds of tear gas, we were beat and arrested. Television cameras actually filmed the vicious beating of our brother Delbert Africa (3 of the 4 cops that beat Delbert went to trial on minor charges). Despite the photographic evidence, the trial judge (Stanley Kubacki) refused to let the jury render a verdict and himself acquitted the cops by directed order. Nine of us were charged with murder and related charges for the death of James Ramp. Within a few hours of our arrest, our home (which is supposed to be the "scene of the crime" and therefore evidence) was deliberately destroyed, demolished, by city officials when they were legally obligated to preserve all evidence, but we were held for trial anyway. We went to trial before Judge Edward Malmed who convicted all nine of us of third degree murder (while admitting that he didn't have "the faintest idea" who killed Ramp) and sentenced each of us to 30 - 100 years in prison. Judge Malmed also stated that MOVE people said we are a family so he sentenced us as a family; we were supposed to be on trial for murder, not for being a family. It is clear that the MOVE 9 are in prison for being committed MOVE members, not for any accusation of crime. Three other adults that were in the house on August 8th did not get the same treatment as those that this government knows are committed MOVE members. One had all charges dismissed against her in September of 1978 with the judge saying that there was no evidence that she was a committed MOVE member when the issue was supposed to be murder. The second one was held for trial but released on bail; she was acquitted. The third one was held for trial with no bail, convicted of conspiracy and given 10-23 years; she was paroled in 1994. It is obvious that everything depended on whether or not the courts thought it was dealing with a committed MOVE member, court decisions had nothing to do with the accusation of murder. It has been 25 years since the August 8, 1978 police attack on MOVE, 25 years of unjust of imprisonment, but despite the hardship of being separated from family-members, despite the grief over the murder of family-members (including babies), the MOVE 9 remain strong and loyal to our Belief, our Belief in Life, the Teaching of our Founder, JOHN AFRICA. We have an uncompromising commitment to our Belief, which is what makes us a strong unified family, despite all this government have done to break us up and ultimately exterminate us.
It will take a massive amount of public pressure to force this rotten corrupt government to release the MOVE 9 and all political prisoners----What can YOU do to add to the pressure?
WRITE THE MOVE 9 AT THE FOLLOWING ADDRESSESDebbie Sims Africa 006307;Janet Hollaway Africa 006308Janine Phillips Africa 6309 451 Fullerton Ave. Cambridge Springs, PA. 16403-1238William Phillips Africa AM 4984;Delbert Orr Africa AM 4985 1000 Follies Rd. Dallas, PA. 18612Michael Davis Africa AM 4973;Charles Sims Africa AM 4975 P.O. Box 244 Graterford, PA. 19426-0246Edward Goodman Africa AM 4974 301 Morea Rd. Frackville, PA. 17932
CONTACT US THROUGH ANY OF THE FOLLOWING: THE MOVE ORGANIZATION P.O. Box 19709 Phila., PA. 19143 610 499-0979 onamovellja@aol.com Further Study and Research:
Free Mumia Abu-Jamal: Our Talking Drum andThe Voice of the Voiceless.
"He Is An Innocent Man On Death Row"


This is a documentary produced and directed by Dana Rebeiro





RB
G4Lif



 

  

  

October 7, 2007 - Sunday 
All Power to the People:The Black Panther Party and Beyond

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All Power to the People: The Black Panther Party and Beyond is by far the solidest documentary of the Black Power Movement I have ever seen studied." Everybody" is represented from North to South and West to East. An excellent study for those of us who want to continue to struggle together towards building a Nation in the future based on the lessons of the past.Although continuous play, it may ask you to go to you tube after 7 clips--just click on the next clip to continue here.

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THE BLACK POWER MOVEMENT:

A RBG Q and A Style Film Summary

Below I provide an essay in question and answer format as to summarize some of the lessons you should draw from the film. It is most important for you to notice that the issues, struggles, problems and need for solutions today are exactly as they were 45 years ago. In fact, if anything, they have become more remarkable.

Why did we Northern Blacks begin to support Black Power Movement ?

By the 1960s many us in the North were feeling neglected. Martin Luther King and others were concentrating on ending segregation in the south and being violently opposed by racist police and white mobs. So Blacks in the north were losing patience with his peaceful methods which were not solving their problems.

1) All over the nation we suffered racial discrimination and violent attacks. In major cities like New York white policemen would regularly beat black people down in the street for no reason (this provoked a bloody uprising (riot) in the Harlem ghettos in 1964).

2) Northern Blacks were also much poorer than whites. In the north there was segregation due to money; whites moving to the suburbs and leaving blacks to live in poor ghettos. On average blacks received only half the pay of white workers. Many blacks lived in poverty and had little opportunity to improve their lives.

3) Later in the 1960s the Vietnam War encouraged even more Blacks to support the Black Power Movement. We were annoyed that blacks were being made to fight for a country that brutalized and discriminated against us. The fact that 23% of America's Vietnam soldiers were Black but only 12% of Americans were Black made us even more angry towards a Government which we saw as clearly hypocritical.
Blacks thought they were being made to do the white's dirty work in Vietnam. (Our opposition for the War led Black Power supporters to link up with anti-war students movement and this led to increasing state violence and university uprisings of the late 1960s)

How Did the Aims and Ideas of the Black Power Movement Develop ?

During the early 1960s, Malcolm X, our movement's first leader, told us to separate ourselves from 'white values and religion'. Instead, Early on he encouraged us to join his Nation of Islam and become law abiding, vice free and hardworking. By doing this Minister Malcolm X hoped to restore pride to the black community so increasing its internal power.
Stokely Carmichael (leader of the SNCC) made the movement even more radical after Malcolm X was assassinated in 1965. Kwame argued that we should not try to live 'side by side' with whites. Instead, he suggested that Blacks should separate themselves from their white oppressors; develop and live in our own hoods. To start the process Kwame banned whites from being members of his SNCC party (even if they proclaimed to supported black equality).
Black Power leaders like Fred and Stokely and Rap believed that, if we controlled our own communities, we could build Black communities in which we would help each other to improve our living standards. The Black Power Movement encouraged us to use businesses owned by us so we would be helping each other to become wealthier and more powerful.
Kwame knew, however, that to be truly free from oppression, we had to control the institutions of power in or own communities:

i) Most importantly this meant controlling the police force in their ghetto / hood. At the time that meant appointing black police chiefs and hopefully removing all white officers from the area.

ii) Black candidates had to be supported at elections.

iii) Blacks needed to organize our own schools so our children would be taught to take pride in their color and the need to work together to build our community.
Only by doing all this could the idea of a black community work.

The Results of Black Power > Post 60s Erosion

1) Black Power ideas led many of us, frustrated with the repression of white supremacy/racism, to stand up "against our white racist oppressors". The state struck back with cointelpro, killing Malcolm and Martin and jailing and murdering Panthers. Thus, during the late 1960s Northern American cities were swept by violent uprisings / race riots that left hundreds dead. For example, during the 1965 Watts riot in LA, 34 people were killed. And in 1967 43 people were killed in Detroit riot and even more in Newark.

2) Let's be clear, the Black Power Movement never achieved its aim of a powerful, unified Black community / Nationhood with better standards of living. The Vietnam War ended and conditions improved (a little for a few). Nonetheless, large black ghettos still remain , cocaine has resulted in the devastation of the hip hop generation and we never succeeded in getting rid of the white authorities or improving living standards for the masses of our people.

3) Aluta Continua. The Black revolutionary writer Frantz Fanon once asserted that each generation, out of relative obscurity, must discover its own destiny. Then it has a choice: It may fulfill that destiny or betray it.

Reference Resource Link Outs:

Black Power / www.umich.edu/

THE BLACK POWER MOVEMENT/www.lexisnexis.com/academic

The Civil Rights Movement and the Rise of the Black Power Movement

A RBG Street Scholar © Education Design

October 6, 2007 - Saturday 
Murder in Gwinnett "Somebody Is Lying"

S
omebody is lying

A former Sheriff's deputy who blamed a Taser stun gun manufacturer in the death of Deacon Frederick Williams, a Gwinnett County inmate, amended his claim that the manufacturer's intentionally mislead law enforcement with their marketing and training tools. In the initial cross claim, lawyers for former Sheriff's deputy Michael Mustachio said Taser International misrepresented its product as being safe and used biased scientific studies to demonstrate its effectiveness. The amendment filed last Tuesday in U.S. District Court, Northern District of Georgia in Atlanta sought to omit those damning statements. Mustachio's lawyers still maintain that Taser International - not Mustachio - should be held liable if a judge decides 31-year-old Frederick Jerome Williams died because he was stunned with a Taser.  Following Williams' death on May 27, 2004, his widow, Yanga Williams, sued Gwinnett County, the Sheriff's Department, Sheriff Butch Conway and six deputies for wrongful death. Mustachio's attorney, Terry Williams said, "we still dispute whether the Taser caused this death. We don't have any specific evidence at this point that necessarily says Taser is responsible to the plaintiff for this death, but in the event that information wasn't passed along to law enforcement we want to pursue our right to have Taser held liable." Frederick Jerome Williams, 31, a Liberian native who lived in Lawrenceville, died of brain damage from a heart attack after the altercation in May, according to the final autopsy report in the case.

Somebody is lying.

"Are we supposed to believe that a healthy 31-year-old Black man who was athletic, who did not drink or do drugs, who had no history of heart problems, somehow died of a unprovoked heart attack?" Well he could have very well had a massive heart attack, as electrical shocks in an otherwise healthy heart individual will cause the normal electrical rhythm of the heart to go haywire. We call it ventricular fibrillation and it results in instant death. But the mainstream medical research, "in independent reviews",  supports the industry's claims of  non-lethality of these tasers, despite numerous deaths where they have been implicated. In fact, the manufactures instructions and disclaimers often warn of possible fatalities.  So why would the medical examiner say the death was taser unrelated even if Deacon Williams did have a massive heart attack. Amnesty International USA, which has done a study on Taser use, has counted 250 cases in which people died after being stunned with a Taser.

Somebody is lying.


TASERS

The name Taser is an acronym for "Thomas A. Swift's Electric Rifle". Arizona inventor Jack Cover designed it in 1969; naming it for the science fiction teenage inventor and adventurer character Tom Swift.
This electroshock weapon, marketed as an alternative to lethal force, is used by modern day police / jailers and is said to only be an incapacitant weapon used for subduing a person by administering electric shock that may disrupt superficial muscle and nerve functions. Similar to the basic design of a cattle prod. By the way,  it was not uncommon for racist to use  electric cattle prods on us during the civil rights era. The weapons fire small dart-like electrodes with attached metal wires that connect to the gun, propelled by small gas charges similar to some air rifle propellants. The maximum range is up to 10 meters (30 feet). Earlier models of Taser needed the dart-like electrodes to embed in the skin and superficial muscle tissues layers; newer versions of the projectiles use a shaped pulse/arc of electricity which disrupt nerve and muscle function without needing the metal prongs on the projectile to penetrate the skin.

Somebody is lying

Five shocks to the chest with a Taser gun did not cause the death of a man injured in a scuffle with sheriff's deputies, a medical examiner's report concluded Wednesday. Frederick Jerome Williams, 31, a Liberian native who lived in Lawrenceville, died of brain damage from a heart attack after the altercation in May, according to the final autopsy report in the case. But investigators at the Gwinnett County medical examiner's office were not able to determine what caused Williams' heart attack, according to the report. "The cause of death is brain damage -- lack of oxygen and/or blood to the brain -- due to a heart attack of uncertain etiology [unknown reasons]," said Forensic Investigator Ted Bailey. "There is no evidence the Taser directly caused or contributed to his death." Williams was the second Gwinnett inmate in eight months to die after being shocked with a stun gun in a scuffle with deputies. Members of Williams' family were disappointed by the autopsy report, said Melvin Johnson, the family's attorney."Four children ages 1 to 9 are left without a daddy and all they can say is they don't know how he died," said Johnson.  Johnson said it is hard to believe Williams' death "had nothing to do with him being hog-tied and shocked five times with a Taser and placed in a restraint chair." Gwinnett Sheriff Butch Conway said  "I've looked into the Taser as deeply as I can and I don't think it can cause death."

Oops, wait a minute I was wrong, everybody is lying...the deputy, the sheriff, the taser industry, the medical examiner--just another big white world terror domination lie.

RBG Street Scholar
10/05/07 10:00 PM EST
October 5, 2007 - Friday 
RBG Street Scholar On Rastafari Culture and Spirituality
Photo Sharing and Video Hosting at Photobucket

See RBG Tube for more:
Rastafari Culture and Spirituality

Rastafari is a movement of Black people who know Africa as the birthplace of Mankind and the throne of Emperor Haile Selassie I -- a 20th Century Manifestation of God who has lighted our pathway towards righteousness, and is therefore worthy of reverence.

The Rastafari movement grew out of the darkest depression that the descendants of African slaves in Jamaica have ever lived in -- the stink and crumbling shacks of zinc and cardboard that the tattered remnants of humanity built on the rotting garbage of the dreadful Dungle on Kingston's waterfront. Out of this filth and slime arose a sentiment so pure, so without anger, so full of love, the Philosophy of the Rastafari faith.

Freedom of Spirit, Freedom from Slavery, and Freedom of Africa, was its cry.

Religions always reflect the social and geographical environment out of which they emerge, and Jamaican Rastafarianism is no exception: for example, the use of marijuana as a sacrament and aid to meditation is logical in a country where a particularly strain of 'herb' grows freely. Emerging out of the island of Jamaica in the later half of this century, the religious/political movement known as Rastafarianism has gained widespread exposure in the Western world.

Rasta, as it is more commonly called, has its roots in the teachings of Jamaican black nationalist Marcus Garvey, who in the 1930s preached a message of black self empowerment, and initiated the "Back to Africa" movement. Which called for all blacks to return to their ancestral home, and more specifically Ethiopia. He taught self reliance "at home and abroad" and advocated a "back to Africa" consciousness, awakening black pride and denouncing the white man--s eurocentric woldview, colonial indoctrination that caused blacks to feel shame for their African heritage. "Look to Africa", said Marcus Garvey in 1920, "when a black king shall be crowned, for the day of deliverance is at hand". Many thought the prophecy was fulfilled when in 1930, Ras Tafari, was crowned emperor Haile Selassie 1 of Ethiopia and proclaimed "King of Kings, Lord of Lords, and the conquering lion of the Tribe of Judah". Haile Selassie claimed to be a direct descendant of King David, the 225th ruler in an unbroken line of Ethiopian Kings from the time of Solomon and Sheba. He and his followers took great pride in being black and wanted to regain the black heritage that was lost by loosing faith and straying from the holy ways.

Rastafarians live a peaceful life, needing little material possessions and devote much time to contemplating the scriptures. They reject the white man's world, as the new age Babylon of greed and dishonesty. Proud and confident Rastas even though they are humble will stand up for their rights. Rastas let their hair grow natually into dreadlocks, in the image of the lion of Judah. Six out of ten Jamaicans are believed to be Rastafarians or Rastafarian sympathizers. The total following is believed to be over 1000 000 worldwide. 1975 to the present has been the period of the most phenomenal growth for the Rastafarian Movement. This growth is largely attributed to Bob Marley, reggae artist, and the worldwide acceptance of reggae as an avenue of Rastafarian self-expression. Marley became a prophet of Rastafarianism in 1975. The movement spread quickly in the Caribbean and was hugely attractive to the local black youths, many of whom saw it as an extension of their adolescent rebellion from school and parental authority. With it came some undesirable elements, but all true Rastas signify peace and pride and righteousness...Read More



September 20, 2007 - Thursday 
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Another RBG Multimedia Interactive Education Design

Content from:
Breakdown FM w/ Davey D



Listen to Tribunal Testimony: White Vigilante Justice pt1
Listen to Tribunal Testimony: White Vigilante Justice pt2
During the International Hurricane Katrina and Rita Tribunal we heard all sorts of testimony about white vigilantes 'hunting' down Black folks. This was in addition to the widespread police brutality. In some instances New Orleans police were seen riding with and working with white vigilantes who claimed they were protecting their neighborhoods.Former Black Panther Malik Rahim of the organization Common Ground was witness to white vigilantes who were roaming his neighborhood in Algiers which is located on the West Bank of New Orleans. This was one of the few places in the city that did not experience flooding. It was the only neighborhood in all of New Orleans that still had safe drinking water.According to Malik, Black people who discovered the what good shape Algiers was in came over seeking refuge. Sadly they found themselves being chased off or gunned down by mobs of angry whites who patrolled the neighborhood. Black people including Malik who were from Algiers found themselves being threatened by their former neighbors.During his searing testimony Malik offered up a documentary he and his comrades from Common Ground put together. In the documentary we get to  see and hear angry white people bragging about how they were shooting and killing Blacks while they were barbecueing. It seems so outlandish to the point of dis-belief until. They went out at night on what they called 'pheasant Hunts'. Malik estimates that over 200 Blacks lost their lives to white vigilantes.During his testimony Malik talked about military occupation and how soldiers who came straight from Iraq were brought over to patrol New Orleans. Algiers was ground zero for many of these troops. Malik talks in great detail about Black neighborhoods being under-seiged and Black people being terrorized as bullet ridden Black male bodies were turning up everyday.
F
or those who don't know there is a International Tribunal here in New Orleans that is focusing on what happened in the aftermath of Hurricane Katrina. People from all over the world are down here to observe and listen to heart wrenching testimony about the neglect of the US government when the city was flooded.
The first day of testimony (Thurs Aug 30th)has been riveting. The incident that stands out is the September 4th 2005 incident on the Danziger Bridge where 7 New Orleans police officers who were not dressed in uniform swooped down on an unarmed African American family and shot the mother, daughter, father and killed one of their teenage sons as they attempted to walk across the bridge. Another African American family that stood at the top of the bridge and witnessed this massacre saw themselves in danger as the police hunted down them down and wound up killing an unarmed retarded man named Ronald Madison. He was shot 5 times in the back. Ronald's brother Romel came and spoke before the packed Tribunal and gave a chilling account of what took place that day and showed pictures of his brother moments before he was executed by those who were sworn to protect and serve but instead acted like Al-Queda terrorists.Just to show you how bad things are and were here in New Orleans, the seven officers accused of first degree murder were let out on bail and allowed back to work in spite of being indicted by a Grand Jury. No wonder New Orleans is often referred to as Sin City.This is only the beginning, wait till you hear the other incidents of police terrorism that went down in New Orleans in the aftermath of Katrina.Our show opens up with excerpts from speeches and interviews with former Congresswoman Cynthia McKinney, Minister Willie Muhammed of the NOI and Malik Raheim of Common Ground.

A RBG Street Scholar Online  Education Design

E-Mail Me With Computer Skills Training Request:rbgstreetscholar@gmail.com

  

  
  

  

  



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Another RBG Multimedia Interactive Education DesignKATRINA AND RACISM:THE RBG VIEW




The More Things Change, The More Things Stay The Same."We Need A Revolution, System Ain't Gon Change Unless We Make It Change/DPZ"
RBG Street Scholar Online Videos by Veoh.com

  Death Toll from Hurricane Katrina Rising
By Mary Foster
June 4, 2007 7:46AM

The official death tolls in New Orleans stands at about 1,100. State health officials said deaths have not been listed as Katrina-related since the end of 2005, except for bodies found under storm wreckage. But coroner Dr. Frank Minyard said this week he believes the hurricane is still behind many deaths.

The bodies are no longer being dragged from houses and buildings toppled by Hurricane Katrina, but nearly two years later many in the medical community think the storm is still killing.

Storm survivors are dying from the effects of both psychological and physical stress, from the dust and mold still in dwellings to financial problems to fear of crime, health experts and officials say.

"There is no doubt in my mind that Katrina is still killing our residents," Orleans Parish coroner Dr. Frank Minyard said this week.

"People with pre-existing conditions that are made worse by the stress of living here after the storm. Old people who are just giving up. People who are killing themselves because they feel they can't go on," Minyard said.

Some say an in-depth federal analysis is needed, despite a new state report that found no significant increase in deaths in the New Orleans area from January 2006 through June 2006. The state Department of Health and Hospitals is still compiling figures for the last six months of 2006.

Dr. Raoult Ratard, the state epidemiologist, said "the only slight increase" in deaths was in the first three months of 2006 in Orleans Parish.

But New Orleans medical officials say that jump, from 11.3 per 1,000 deaths to 14.3 per 1,000, -- a leap of more than 25 percent -- was anything but slight. Moreover, the report doesn't take into account evacuees who died while away from the city and were returned for burial.

"Our death rate was already high, that's huge," said Dr. Kevin Stephens Sr., director of the New Orleans Health Department.

Some New Orleans doctors questioned the accuracy of the population figures used to determine the death rate, saying they might have been too high. DHH secretary Dr. Fred Cerise said he was comfortable with the population data, which he said came from the Census Bureau and the Centers for Disease Control and Prevention.

The city was abandoned after Katrina struck Aug. 29, 2005, and many people did not begin returning until mid-2006.

The official death tolls in New Orleans stands at about 1,100. State health officials said deaths have not been listed as Katrina-related since the end of 2005, except for bodies found under storm wreckage. But Minyard said he believes the hurricane is still behind many deaths.

Dr. Ronald Kessler, professor of health care policy at Harvard Medical School and head of a group that has monitored 3,000 exiled Katrina survivors, said reconstructing an individual's mental and physical state before death might help in determining exact causes of death.

"There are high rates of mental health problems among the survivors, and previous research has found that mental disorders are predictors of earlier death rates," Kessler said. "So putting the two together in New Orleans is not surprising."

Local mental health professionals say they are encountering more people with psychological problems.

"We're seeing triple the number of people with mental health problems as we were before Katrina," said Leah Hedrick, social worker at Ochsner Hospital. "Depression, suicidal, anxiety, abuse of drugs and alcohol, and along with that comes a lot more physical problems."

Many storm-damaged hospitals are not operating fully, and that could help explain why other health facilities are seeing more patients.

Another possible sign that there are more deaths are paid death notices in The Times-Picayune. Before Katrina, the newspaper usually printed about a page daily. Now, three and four pages are not uncommon.

Stephens analyzed the death-notice pattern before and after the storm and said he believes it confirms more local people are dying.

His study will be published this month in the Journal of Disaster Medicine and Public Health Preparedness, the American Medical Association's new publication on disaster management.

Many church congregations scattered after Katrina, and their bulletins that carried death notices may not be publishing.

But Stephens discounted that as a possible explanation for why the newspaper is receiving more death notices. Before Katrina, he said, it was routine to place death notices in both the newspaper and outlets such as church newsletters.

Minyard believes the medical community's different observations reach the same conclusion, and one day will be proven correct.

"Years from now when they talk about post-traumatic stress, New Orleans after Katrina will be the poster child," he said.