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Rosa Parks

Rosa Parks


Last Updated: 9/22/2009

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Gender: Female
Age: 96
Sign: Aquarius

City: Tuskegee
State: ALABAMA
Country: US

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January 20, 2009 - Tuesday 

Current mood:  accomplished
Category: Blogging
My fellow citizens:

I stand here today humbled by the task before us, grateful for the trust you have bestowed, mindful of the sacrifices borne by our ancestors. I thank President Bush for his service to our nation, as well as the generosity and cooperation he has shown throughout this transition.

Forty-four Americans have now taken the presidential oath. The words have been spoken during rising tides of prosperity and the still waters of peace. Yet, every so often the oath is taken amidst gathering clouds and raging storms. At these moments, America has carried on not simply because of the skill or vision of those in high office, but because We the People have remained faithful to the ideals of our forbearers, and true to our founding documents.

So it has been. So it must be with this generation of Americans.

That we are in the midst of crisis is now well understood. Our nation is at war, against a far-reaching network of violence and hatred. Our economy is badly weakened, a consequence of greed and irresponsibility on the part of some, but also our collective failure to make hard choices and prepare the nation for a new age. Homes have been lost; jobs shed; businesses shuttered. Our health care is too costly; our schools fail too many; and each day brings further evidence that the ways we use energy strengthen our adversaries and threaten our planet.

These are the indicators of crisis, subject to data and statistics. Less measurable but no less profound is a sapping of confidence across our land - a nagging fear that America’s decline is inevitable, and that the next generation must lower its sights.

Today I say to you that the challenges we face are real. They are serious and they are many. They will not be met easily or in a short span of time. But know this, America - they will be met.

On this day, we gather because we have chosen hope over fear, unity of purpose over conflict and discord.

On this day, we come to proclaim an end to the petty grievances and false promises, the recriminations and worn out dogmas, that for far too long have strangled our politics.

We remain a young nation, but in the words of Scripture, the time has come to set aside childish things. The time has come to reaffirm our enduring spirit; to choose our better history; to carry forward that precious gift, that noble idea, passed on from generation to generation: the God-given promise that all are equal, all are free, and all deserve a chance to pursue their full measure of happiness.

In reaffirming the greatness of our nation, we understand that greatness is never a given. It must be earned. Our journey has never been one of short-cuts or settling for less. It has not been the path for the faint-hearted - for those who prefer leisure over work, or seek only the pleasures of riches and fame. Rather, it has been the risk-takers, the doers, the makers of things - some celebrated but more often men and women obscure in their labor, who have carried us up the long, rugged path towards prosperity and freedom.

For us, they packed up their few worldly possessions and traveled across oceans in search of a new life.

For us, they toiled in sweatshops and settled the West; endured the lash of the whip and plowed the hard earth.

For us, they fought and died, in places like Concord and Gettysburg; Normandy and Khe Sahn.

Time and again these men and women struggled and sacrificed and worked till their hands were raw so that we might live a better life. They saw America as bigger than the sum of our individual ambitions; greater than all the differences of birth or wealth or faction.

This is the journey we continue today. We remain the most prosperous, powerful nation on Earth. Our workers are no less productive than when this crisis began. Our minds are no less inventive, our goods and services no less needed than they were last week or last month or last year. Our capacity remains undiminished. But our time of standing pat, of protecting narrow interests and putting off unpleasant decisions - that time has surely passed. Starting today, we must pick ourselves up, dust ourselves off, and begin again the work of remaking America.

For everywhere we look, there is work to be done. The state of the economy calls for action, bold and swift, and we will act - not only to create new jobs, but to lay a new foundation for growth. We will build the roads and bridges, the electric grids and digital lines that feed our commerce and bind us together. We will restore science to its rightful place, and wield technology’s wonders to raise health care’s quality and lower its cost. We will harness the sun and the winds and the soil to fuel our cars and run our factories. And we will transform our schools and colleges and universities to meet the demands of a new age. All this we can do. And all this we will do.

Now, there are some who question the scale of our ambitions - who suggest that our system cannot tolerate too many big plans. Their memories are short. For they have forgotten what this country has already done; what free men and women can achieve when imagination is joined to common purpose, and necessity to courage.

What the cynics fail to understand is that the ground has shifted beneath them - that the stale political arguments that have consumed us for so long no longer apply. The question we ask today is not whether our government is too big or too small, but whether it works - whether it helps families find jobs at a decent wage, care they can afford, a retirement that is dignified. Where the answer is yes, we intend to move forward. Where the answer is no, programs will end. And those of us who manage the public’s dollars will be held to account - to spend wisely, reform bad habits, and do our business in the light of day - because only then can we restore the vital trust between a people and their government.

Nor is the question before us whether the market is a force for good or ill. Its power to generate wealth and expand freedom is unmatched, but this crisis has reminded us that without a watchful eye, the market can spin out of control - and that a nation cannot prosper long when it favors only the prosperous. The success of our economy has always depended not just on the size of our Gross Domestic Product, but on the reach of our prosperity; on our ability to extend opportunity to every willing heart - not out of charity, but because it is the surest route to our common good.

As for our common defense, we reject as false the choice between our safety and our ideals. Our Founding Fathers, faced with perils we can scarcely imagine, drafted a charter to assure the rule of law and the rights of man, a charter expanded by the blood of generations. Those ideals still light the world, and we will not give them up for expedience’s sake. And so to all other peoples and governments who are watching today, from the grandest capitals to the small village where my father was born: know that America is a friend of each nation and every man, woman, and child who seeks a future of peace and dignity, and that we are ready to lead once more.

Recall that earlier generations faced down fascism and communism not just with missiles and tanks, but with sturdy alliances and enduring convictions. They understood that our power alone cannot protect us, nor does it entitle us to do as we please. Instead, they knew that our power grows through its prudent use; our security emanates from the justness of our cause, the force of our example, the tempering qualities of humility and restraint.

We are the keepers of this legacy. Guided by these principles once more, we can meet those new threats that demand even greater effort - even greater cooperation and understanding between nations. We will begin to responsibly leave Iraq to its people, and forge a hard-earned peace in Afghanistan. With old friends and former foes, we will work tirelessly to lessen the nuclear threat, and roll back the specter of a warming planet. We will not apologize for our way of life, nor will we waver in its defense, and for those who seek to advance their aims by inducing terror and slaughtering innocents, we say to you now that our spirit is stronger and cannot be broken; you cannot outlast us, and we will defeat you.

For we know that our patchwork heritage is a strength, not a weakness. We are a nation of Christians and Muslims, Jews and Hindus - and non-believers. We are shaped by every language and culture, drawn from every end of this Earth; and because we have tasted the bitter swill of civil war and segregation, and emerged from that dark chapter stronger and more united, we cannot help but believe that the old hatreds shall someday pass; that the lines of tribe shall soon dissolve; that as the world grows smaller, our common humanity shall reveal itself; and that America must play its role in ushering in a new era of peace.

To the Muslim world, we seek a new way forward, based on mutual interest and mutual respect. To those leaders around the globe who seek to sow conflict, or blame their society’s ills on the West - know that your people will judge you on what you can build, not what you destroy. To those who cling to power through corruption and deceit and the silencing of dissent, know that you are on the wrong side of history; but that we will extend a hand if you are willing to unclench your fist.

To the people of poor nations, we pledge to work alongside you to make your farms flourish and let clean waters flow; to nourish starved bodies and feed hungry minds. And to those nations like ours that enjoy relative plenty, we say we can no longer afford indifference to suffering outside our borders; nor can we consume the world’s resources without regard to effect. For the world has changed, and we must change with it.

As we consider the road that unfolds before us, we remember with humble gratitude those brave Americans who, at this very hour, patrol far-off deserts and distant mountains. They have something to tell us today, just as the fallen heroes who lie in Arlington whisper through the ages. We honor them not only because they are guardians of our liberty, but because they embody the spirit of service; a willingness to find meaning in something greater than themselves. And yet, at this moment - a moment that will define a generation - it is precisely this spirit that must inhabit us all.

For as much as government can do and must do, it is ultimately the faith and determination of the American people upon which this nation relies. It is the kindness to take in a stranger when the levees break, the selflessness of workers who would rather cut their hours than see a friend lose their job which sees us through our darkest hours. It is the firefighter’s courage to storm a stairway filled with smoke, but also a parent’s willingness to nurture a child, that finally decides our fate.

Our challenges may be new. The instruments with which we meet them may be new. But those values upon which our success depends - hard work and honesty, courage and fair play, tolerance and curiosity, loyalty and patriotism - these things are old. These things are true. They have been the quiet force of progress throughout our history. What is demanded then is a return to these truths. What is required of us now is a new era of responsibility - a recognition, on the part of every American, that we have duties to ourselves, our nation, and the world, duties that we do not grudgingly accept but rather seize gladly, firm in the knowledge that there is nothing so satisfying to the spirit, so defining of our character, than giving our all to a difficult task.

This is the price and the promise of citizenship.

This is the source of our confidence - the knowledge that God calls on us to shape an uncertain destiny.

This is the meaning of our liberty and our creed - why men and women and children of every race and every faith can join in celebration across this magnificent mall, and why a man whose father less than sixty years ago might not have been served at a local restaurant can now stand before you to take a most sacred oath.

So let us mark this day with remembrance, of who we are and how far we have traveled. In the year of America’s birth, in the coldest of months, a small band of patriots huddled by dying campfires on the shores of an icy river. The capital was abandoned. The enemy was advancing. The snow was stained with blood. At a moment when the outcome of our revolution was most in doubt, the father of our nation ordered these words be read to the people:

“Let it be told to the future world…that in the depth of winter, when nothing but hope and virtue could survive…that the city and the country, alarmed at one common danger, came forth to meet [it].“

America. In the face of our common dangers, in this winter of our hardship, let us remember these timeless words. With hope and virtue, let us brave once more the icy currents, and endure what storms may come. Let it be said by our children’s children that when we were tested we refused to let this journey end, that we did not turn back nor did we falter; and with eyes fixed on the horizon and God’s grace upon us, we carried forth that great gift of freedom and delivered it safely to future generations.
February 3, 2008 - Sunday 
February 2, 2008 - Saturday 

Sitting Down

On Thursday evening December 1, 1955, after a long day of work as a seamstress for a Montgomery, Alabama, department store, Rosa Parks boards a city bus to go home.

Mrs. Parks settles for a spot in the middle of the bus. Black people are allowed to sit in this section as long as no white person is standing.

Though Rosa Parks hates the segregation laws, and has been fighting for civil rights at the NAACP for more than 10 years, until today she has never been one to break rules.

The bus continues along its route. After several more stops the bus is full. The driver notices that all the seats in the "Whites Only" section are now taken, and that more white people have just climbed aboard. He orders the people in Mrs. Parks's row to move to the back of the bus, where there are no open seats. No one budges at first. But when the driver barks at the black passengers a second time, they all get up. . . except for Rosa Parks.

December 1, 2006 - Friday 

Current mood:  accomplished
First and foremost, thank you for visiting this Tribute site which was created out out of a desire to educate all who visit. We are very happy with the response to these pages and we encourage you to comment, share our page with others or just keep coming back. We'll be updating our sites very soon with new blogs, audio and pictures. Feel free to contribute!

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That's all for now, let us know if you have any questions and we'll post the answers HERE.

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~We Live~

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November 28, 2005 - Monday 
(1913–2005), American civil rights activist. Born in Tuskegee, Ala., on Feb. 4, 1913, Rosa McCauley married Raymond Parks (1903–77) in 1932. She worked as a seamstress, among other jobs, and he was a barber. Both were active members of the NATIONAL ASSOCIATION FOR THE ADVANCEMENT OF COLORED PEOPLE (q.v.; NAACP), and in 1943 she became secretary of the NAACP’s Montgomery, Ala., branch.

Montgomery Bus Boycott.

On Dec. 1, 1955, while riding home from work in Montgomery, Parks refused to give up her bus seat to a white male passenger and was charged with violating the segregation laws. Her arrest, detention, and conviction—the fine was $10, plus $4 in court costs—sparked a year-long boycott of the bus system by Montgomery’s black community, led by a young Baptist minister, Martin Luther King, Jr. As the boycott continued, the segregation laws were successfully challenged in federal court, and the city’s buses were officially desegregated in December 1956. By that time, however, both she and her husband had lost their jobs and suffered repeated threats and harassment.

Later Career.

In 1957 the Parks family moved to Detroit, Mich., where she remained active in civil rights causes. In 1965 she joined the staff of U.S. Congressman John Conyers, Jr. (1929–    ), working as an assistant in his Detroit office until her retirement in 1988. A year earlier, she had founded the Rosa and Raymond Parks Institute for Self-Development, a nonprofit organization offering support and career guidance to young blacks.

Sometimes called the mother of America’s civil rights movement, Parks has received numerous honors, including the NAACP’s Spingarn Medal (1979) and the Congressional Gold Medal (1999). Groundbreaking took place in April 1998 for the Rosa Parks Library and Museum of Troy State University Montgomery, located on the spot of her 1955 arrest; the facility opened to the public in December 2000.

Her writings include an autobiography, Rosa Parks: My Story (1992).

November 27, 2005 - Sunday 
Rosa Parks, the "Mother of the Civil Rights Movement," visited the Scholastic Web site from January to February 1997. During this monthlong project, students learned how Mrs. Parks sparked the Montgomery Bus Boycott by not giving up her bus seat to a white passenger. One year later, as a result of her brave act, the Supreme Court ruled segregation on buses was illegal.

Below are Rosa Parks's answers to questions from students.


Life Before Civil Rights

How do you feel about the way black Americans used to be treated?

I always felt badly because our people were not treated fairly. We should have been free and given the same opportunities others had.

How did it feel not to have civil rights?

Of course it felt like we should all be free people and we should have the same rights as other people. In the South, at that time, there was legally enforced segregation. There were places black people couldn't go, and rights we did not have. This was not acceptable to me. A lot of other people didn't disobey the rules because they didn't want to get into trouble. I was willing to get arrested — it was worth the consequences.

When you were little, did you understand that black people weren't treated fairly?

When I was a young child I couldn't understand why black people weren't treated fairly. But when I did learn about it, I didn't feel very good about it.

How do you feel about the people who treated you so unfairly?

I don't think well of people who are prejudiced against people because of race. The only way for prejudiced people to change is for them to decide for themselves that all human beings should be treated fairly. We can't force them to think that way.

Were you allowed to learn to read when you were little?

Well, yes. I was born 50 years after slavery, in 1913. I was allowed to read. My mother, who was a teacher, taught me when I was a very young child.

The first school I attended was a small building that went from first to sixth grade. There was one teacher for all of the students. There could be anywhere from 50 to 60 students of all different ages. From 5 or 6 years old to in their teens. We went to school five months out of the year. The rest of the time young people would be available to work on the farm. The parents had to buy whatever the student used. Often, if your family couldn't afford it, you had no access to books, pencils, whatever. However, often the children would share. I liked to read all sorts of stories, like fairy tales — Little Red Riding Hood, Mother Goose. I read very often.


Rosa Parks' Role in Civil Rights

What made you decide on December 1, 1955, not to get up from your seat?

That particular day that I decided was not the first time I had trouble with that particular driver. He evicted me before, because I would not go around to the back door after I was already onto the bus. The evening that I boarded the bus, and noticed that he was the same driver, I decided to get on anyway. I did not sit at the very front of the bus; I took a seat with a man who was next to the window -- the first seat that was allowed for "colored" people to sit in. We were not disturbed until we reached the third stop after I boarded the bus. At this point a few white people boarded the bus, and one white man was left standing. When the driver noticed him standing, he spoke to us (the man and two women across the aisle) and told us to let the man have the seat. The other three all stood up. But the driver saw me still sitting there. He said would I stand up, and I said, "No, I will not." Then he said, "I'll have you arrested." And I told him he could do that. So he didn't move the bus any further. Several black people left the bus.

Two policemen got on the bus in a couple of minutes. The driver told the police that I would not stand up. The policeman walked down and asked me why I didn't stand up, and I said I didn't think I should stand up. "Why do you push us around?" I asked him. And he said, "I don't know. But the law is the law and you are under arrest." As soon as he said that I stood up, the three of us left the bus together.

One of them picked up my purse, the other picked up my shopping bag. And we left the bus together. It was the first time I'd had that particular thing happen. I was determined that I let it be known that I did not want to be treated in this manner. The policemen had their squad car waiting, they gave me my purse and bag, and they opened the back door of the police car for me to enter.

Did you think your actions would have such a far-reaching effect on the Civil Rights movement?

I didn't have any idea just what my actions would bring about. At the time I was arrested I didn't know how the community would react. I was glad that they did take the action that they did by staying off the bus.

What was it like walking all those miles when the bus boycott was going on?

We were fortunate enough to have a carpool organized to pick people up and give them rides. Of course, many people walked and sometimes I did too. I was willing to walk rather than go back to the buses under those unfair conditions.

Very shortly after the boycott began, I was dismissed from my job as a seamstress at a department store. I worked at home doing sewing and typing. I don't know why I was dismissed from the job, but I think it was because I was arrested.

What did your family think about what happened?

After I was in jail I had the opportunity to call home and speak to my mother. The first thing she asked me was if they had attacked me, beat me. That's what they used to do to people. I said no, that I hadn't been hurt, but I was in jail. She gave the phone to my husband and he said he would be there shortly and would get me out of jail.

There was a man who had come to my house who knew I had been arrested. He told my husband he'd give him a ride to the jail. Meantime, Mr. E.D. Nixon, one of the leaders of the NAACP, had heard about my being arrested from a friend of mine. He called to see if I was at the jail. The people at the jail wouldn't tell him I was there. So Mr. Nixon got in touch with a white lawyer named Clifford Durr. Mr. Durr called the jail, and they told him that I was there. Mr. Nixon had to pick up Mr. Durr before he could come get me. Mr. Durr's wife insisted on going too, because she and I were good friends. Mr. Nixon helped release me from jail.

Were you scared to do such a brave thing?

No, actually I had no fear at that particular time. I was very determined to let it be known how it felt to be treated in that manner — discriminated against. I was thinking mostly about how inconvenienced I was — stopping me from going home and doing my work — something I had not expected. When I did realize, I faced it, and it was quite a challenge to be arrested. I did not really know what would happen. I didn't feel especially frightened. I felt more annoyed than frightened.

Did you know that you were going to jail if you didn't give up your seat?

Well, I knew I was going to jail when the driver said he was going to have me arrested. I didn't feel good about going to jail, but I was willing to go to let it be known that under this type of segregation, black people had endured too much for too long.

How did you feel when you were asked to give up your seat?

I didn't feel very good about being told to stand up and not have a seat. I felt I had a right to stay where I was. That was why I told the driver I was not going to stand. I believed that he would arrest me. I did it because I wanted this particular driver to know that we were being treated unfairly as individuals and as a people.

What were your feelings when you were able to sit in the front of the bus for the first time?

I was glad that the type of treatment — legally enforced segregation — on the buses was over...had come to an end. It was something rather special. However, when I knew the boycott was over, and that we didn't have to be mistreated on the bus anymore, that was a much better feeling than I had when we were being mistreated.

How do you feel about being called the "Mother of the Civil Rights Movement"?

I accept the title quite well. I appreciate the fact that people feel that way about me. I don't know who started calling me that.


Civil Rights Today

What one lesson would you like to leave with students?

I always encourage children to stay in school, get good grades, and to believe in themselves. Of course they should take care of their health and keep themselves from certain things that would be detrimental to them either physically or mentally. They should be sure to get the best education that they can and choose careers that they can be progressive in as they go into their adulthood. In our Pathways to Freedom Institute and our Institute for Self Development, we take young people on trips and give them opportunities to meet many civil rights leaders. We teach them to be good citizens and do what they can do to help other people as they become successful themselves. I urge children to have a spiritual awareness in their lives. If children work towards a positive goal in life, it will help them be successful when they become adults.

What do you think still needs to be done in regards to civil rights?

People need to free their minds of racial prejudice and believe in equality for all and freedom regardless of race. We need much more education — especially those who are narrow-minded. We need as much financial security as we can get. I think it would be a good thing if all people were treated equally and justly and not be discriminated against because of race or religion or anything that makes them different from others.

Do you think the relationships between the different races are where they should be today?

There is still as much racism among some people. It still exists, but we are not under the legally enforced segregation that we used to be. There are still people who are prejudiced because of race. The Rosa and Raymond Parks Institute accepts people of any race. We don't discriminate against anyone. We teach people to reach their highest potential. I set examples by the way I lead my life.

What is your life like now? Are you still fighting for civil rights?

I am still a supporter of civil and human rights. I attend programs and I participate in the organization that I developed, the Rosa and Raymond Parks Institute for Self-Development. Raymond Parks is my late husband. He was interested in civil rights himself.

Are there still people who treat you unfairly?

Yes. In 1994 a man entered my home and beat and robbed me. I was badly hurt and felt sad. It wasn't racial. He just broke into my house. He was on drugs and alcohol. He was arrested and is serving a sentence. I was not the only person he robbed and attacked. He robbed and mistreated older people and women. I recovered from the attack and went on with what I have to do.


Other Questions

Have you ever faced something that you thought you couldn't stand up to?

I can't think of anything. Usually, if I have to face something, I do so no matter what the consequences might be. I never had any desire to give up. I did not feel that giving up would be a way to become a free person. That's the way I still feel. By standing up to something we still don't always affect change right away. Even when we are brave and have courage, change still doesn't come about for a long time.

Would you have continued school if you didn't have to take care of your mom and grandmom?

Yes. My grandmother was ill and I had to stop school to look after her. After she died my mother became ill and I did have to stay out of school. I finished high school after I was married and living in the city.

Did you ever see the Ku Klux Klan?

No, I never saw the Klansmen. But I did know that they had gone through the community and mistreated people and drove them from their homes. I saw the results of what had happened. I do remember a young man who was found lying dead in the woods and nobody saw who had done it.

How did you feel when Martin Luther King, Jr. was killed?

It was a very devastating feeling. I felt very badly that he had been assassinated. I grieved very much about his death.

November 25, 2005 - Friday 

Arrested

Rosa Parks has finally had enough of being treated as a second-class citizen. As an African American, she has put up with terrible treatment on city buses, as well as in stores, restaurants, movie theaters, and other places for years. She is tired of it. In fact, she remembers that twelve years earlier this very same bus driver made her get off the bus and enter through the rear door.

When the driver continues shouting at her to move, Rosa Parks decides that she is not going to take it anymore. She simply says no, and refuses to get up from her seat.

The angry bus driver puts on the emergency brake, gets out of his seat and marches over to Mrs. Parks. He demands that she move to the back of the bus. When she doesn't, he leaves the bus and returns with a policeman. Mrs. Parks is promptly arrested for violating segregation laws.

Upon hearing of Rosa Parks's arrest, Mr. E.D. Nixon, a friend and longtime civil rights leader, posts her bail. Nixon believes that the Montgomery African-American community must respond. Although Rosa Parks is not the first African American to be treated unfairly, he is determined to try and make her the last.

November 24, 2005 - Thursday 

Boycott

The next day, Friday, December 2, E.D. Nixon calls a meeting of black leaders to discuss how to fight bus segregation.

Knowing that the city bus system depends heavily on the African-American community, the black leaders agree to call a boycott of all city buses on Monday, December 5. A new and popular minister in Montgomery by the name of Martin Luther King, Jr. is chosen to lead the boycott. By Friday evening the news of the upcoming boycott has spread throughout the city.

On Monday morning, December 5, King and the other leaders wait nervously at a bus stop to see whether their plan will work. To their relief and surprise, bus after bus rolls by with no African Americans aboard. United in protest, boycotters choose instead to walk, take carpools, pedal bicycles, and even ride mules to get to work instead of board the buses.

That same day Rosa Parks goes to court with her lawyer. The judge finds her guilty of breaking a city segregation law and fines her $14. Declaring that the law is unjust, Rosa Parks's lawyer says he will appeal the case to the U.S. Supreme Court.

November 23, 2005 - Wednesday 

Dr. King's Speech

Inspired by the boycott's success, thousands of people gather in a Montgomery church on the evening of December 5 to listen to their new leader, Dr. King.

In a spellbinding speech, King explains why the boycott must continue. "There comes a time," he says, "that people get tired. We are here this evening to say to those who have mistreated us for so long, that we are tired, tired of being segregated and humiliated, tired of being kicked about by the brutal feet of oppression." But above all, King asks that the protesters fight without violence. In response, the crowd rise to their feet. Thunderous applause fills the air.

Leaving the church that night, the people are as determined as ever to keep the boycott going. They have three simple demands:

  1. Change the law that says African-American passengers must give up their seats to white passengers.
  2. Bus drivers must be courteous to all riders.
  3. Hire African-American bus drivers.

Though the demands are modest, city commissioners and the bus company still refuse to budge. Instead of weakening the boycotters' determination, the city's refusal only pushes the protesters to demand an end to bus segregation altogether.

November 22, 2005 - Tuesday 

The Boycott Is Working

The bus boycott continues. Slowly but surely the bus company begins to lose money — 75 percent of its riders are black and all have joined the boycott. Nevertheless, the company doesn't change its segregation policies. Executives are convinced that the protesters — who are mostly poor and supporting large families — can't afford to miss work and will be back on the buses soon.

To their surprise and dismay, as days turn into weeks, Montgomery's African Americans adjust to finding other means of transportation.

Eventually the bus company is forced to cut back on the number of buses serving the city. It also raises the price of a ride from ten to fifteen cents. Because the protesters are now shopping closer to home, the white owners of downtown shops are starting to lose money. Angry and frustrated, some of the white people of Montgomery begin to harass and threaten anyone involved with the boycott. The protesters stay calm, resist using violence, and continue to follow the guidance of their leader, Dr. King. They will fight this battle using nonviolent tactics no matter how much they are provoked.

November 21, 2005 - Monday 

Nonviolence

Harassment grows worse as the boycott continues. Protesters receive threatening phone calls and tickets for trivial violations; their homes are vandalized.

The violence reaches new heights when one day, while Dr. King is at a church meeting, a bomb explodes at his home. His wife, Coretta Scott King, their two-month-old baby, Yolanda, and a friend are inside. Dr. King rushes home as soon as he hears the news. Upon arriving he learns that no one has been hurt. But supporters are crowding around his house. They are furious and ready to fight. King tells them not to fight. "We cannot solve this problem with retaliatory violence," King tells the crowd calmly. "We must meet violence with nonviolence."